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| Benedict XVI Address to the Diocesan Clergy of Aosta IntraText - Concordances (Hapax - words occurring once) |
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501 Inc| demanding conditions of physical commitment. ~It is therefore 502 Inc| Lord wants to be with us physically again and again, and wants 503 4| day to the Catechism of Pius X. ~The individual Bishops 504 3| Sacrament in its spiritual and pneumatic dimensions, and also in 505 Inc| everything we do seems pointless. Yet we learn from the Word 506 4| understand. This sparked a "polemic" in the world of catechetics 507 Inc| tree of the Church. I have pondered on this: in the time of 508 2| Martino, President of the Pontifical Council for Justice and 509 4| stage in the journey. Our position, therefore, was: "This is 510 Inc| this is something very positive and practical and I do not 511 Inc| those in the Church who possess this inner strength. The 512 1| offers alternatives and possibilities for socialization in which 513 4| had said. We also added prayers. And I think that it really 514 Inc| disciples also abandoned this Preacher who was preaching but did 515 4| contextualizations, but it also gives precise answers. We wrote it in 516 3| suffering and when I was Prefect of the Congregation for 517 Inc| important, this also creates the premises for a solution. But I actually 518 4| their goal: they always prepared the ground but were so concerned 519 4| but were so concerned with preparing the ground on which the 520 3| Churches, which are often presented as a model for the possibility 521 2| talk to Cardinal Martino, President of the Pontifical Council 522 Inc| possibility: for now I do not presume to give formulas. I always 523 Inc| denominations so that they can prevail "etsi Deus non daretur'". ~ 524 2| but what you are in our priestly commitment. Without a doubt, 525 3| irresponsibility, and that the principle of indissolubility, the 526 Inc| chiefs, they are naturally privileged, they have a different lifestyle, 527 1| technology that strive for a pro-technological culture, destroying ancient 528 4| possible to say, even in a problematic context, "this person has 529 Inc| the earth means: only in a process of suffering transformation 530 Inc| expelled, the Gospel was proclaimed, but the world stayed as 531 Inc| into the earth and dies it produces an abundance of fruit. In 532 1| institution for intellectual and professional training: it is therefore 533 Inc| I remember when I was a professor at Tubingen, there was the 534 1| is necessary. This has a profound religious dimension. So 535 Inc| be over. We see that the promises of 1968 have not been kept 536 Inc| There is no longer any proof of moral values. They become 537 Inc| message? What does this Prophet of God bring?", everyone 538 Inc| something antiquated and our proposals seem unnecessary. People 539 Inc| mechanical way, as Karl Marx proposed, with the theories concerning 540 Inc| the Sacrament is lost, a "Protestantization" occurs and, in the end, 541 Inc| divided between Catholics and Protestants, people believed it was 542 4| individual case. ~If a person proves to be truly converted and 543 Inc| in convictions that truly provide certainty and the strength 544 Inc| are so numerous that it is proving impossible to build enough 545 2| Martino, to say a word in public on these particular situations 546 Inc| familiar with his name -, a pupil of Bultmann, who was a great 547 1| discipline of religion is not a purely intellectual and individualistic 548 Inc| awaiting a new response that purifies and, let us say, takes on 549 1| knowing the faith is one purpose, on the other, socializing 550 Inc| them today: We must live "quasi Deus daretur", and even 551 Inc| you these questions, these queries. I also suffer. However, 552 1| steps to literacy and for raising the cultural standard in 553 Inc| any system for making a rapid change. We must go on, we 554 Inc| he is infallible on the rarest of occasions, as we know. 555 Inc| certainty can also grow with rational considerations. A sincere 556 Inc| reflection that is also rationally convincing but becomes personal, 557 4| many of these books did not reach their goal: they always 558 Inc| It is a world that has reached the time when there is no 559 Inc| which their culture is truly reaching out to a new time in history, 560 3| problem. ~None of us has a ready-made formula, also because situations 561 Inc| longer adequate. People are realizing, they are seeing that these 562 1| reciprocated. So it is necessary to reawaken an awareness of this great 563 Inc| thinks that human beings can rebuild the world better on their 564 1| the gift that I make is reciprocated. So it is necessary to reawaken 565 3| sacramental: the Orthodox too recognize that the other marriages 566 Inc| strength. The Church has always recognized this inwardly strong group 567 1| a human face, a God who reconciles, who overcomes hatred and 568 1| as long as I live. Faith redeems me from loneliness. I will 569 3| sacramental, they are reduced and redimensioned marriages and in a penitential 570 3| not sacramental, they are reduced and redimensioned marriages 571 4| therefore, was: "This is the reference point for everyone; what 572 4| big Catechism to which it refers, extracting the essential. ~ 573 Inc| considerations. A sincere reflection that is also rationally 574 1| not leave me stranded. ~Regarding the importance of religious 575 Inc| closing in on itself and that regards the model of the sciences 576 1| community in which I become related to everyone in the world. ~ 577 Inc| certainty in a personal relationship with the Lord because certainty 578 4| believer, then we are not in relativism. ~The second point: We all 579 4| and Bishops' Conferences remain committed to helping priests 580 Inc| into the ground and die it remains single, if it falls into 581 3| model for the possibility of remarriage. But only the first marriage 582 3| faithful who are divorced and remarried. The Holy Father answered 583 Inc| myself in my own home. ~I remember when I was a professor at 584 1| way of life that is rather remote from our convictions. ~The 585 3| nevertheless, does not remove the fact that their marriage 586 Inc| We ourselves must have a renewed certainty: he is the Truth; 587 3| But love is always also a renunciation of self. The Lord himself 588 1| that the professionalism required in order to be a good nurse 589 Inc| usefulness? Where are the resources, the sources? From where 590 2| human rights are barely respected; they also feel despised 591 1| from the first, also teach responsibility for the sick, the lonely, 592 Inc| the contrary, without the restraint of the true God, human beings 593 2| extent that this is truly the result and expression of what we 594 1| activity will be difficult to resume once the chain of vocations 595 3| mystery of the Cross and Resurrection of Christ. It is still participating 596 Inc| without God, the God of Revelation - and not just any God: 597 Inc| the situation has been reversed. There is no longer any 598 Inc| footsteps do we go in the right direction, and it is in 599 2| times feel that their human rights are barely respected; they 600 Inc| to meet you. As Pope, one risks being somewhat distant from 601 Inc| course, in the context of rivalry between these two responses 602 Inc| the path, on patches of rock and so forth. But the part 603 1| education of youth, the role of Catholic schools, and 604 Inc| was. Nothing changed. The Romans still dominated it. Life 605 1| live. Here too, this is a romantic view: so the discernment 606 Inc| effective unless it is deeply rooted in convictions that truly 607 1| must not think of a pack of rules to be shouldered like a 608 1| communities, not necessarily with ruptures. I would say, therefore, 609 Inc| meditate at home on the Sacred Scriptures". ~The French 610 Inc| priests who are very lonely, sad and tired, they will think: " 611 Inc| carries with it a certain sadness, since at least a part of 612 3| married in the Church for the sake of tradition but were not 613 5| ended with the hymn, "Je te salue, Marie". ~ 614 Inc| they also understood that Saturday was no longer the liturgical 615 3| themselves; those who spare or save themselves are lost. ~It 616 Inc| his hand. But they then saw that the sick were indeed 617 Inc| with this parable, he is saying: "We are living in the period 618 Inc| priests who have become scarce, who must work in as many 619 Inc| regards the model of the sciences as the only model of knowledge, 620 Inc| meditate at home on the Sacred Scriptures". ~The French have transformed 621 Inc| need of us. They do not seek our words. ~This is true 622 Inc| growing, and the human being seeks certainty. Thus, the great 623 3| always also a renunciation of self. The Lord himself has given 624 Inc| deteriorates every day, selfishness dominates and destroys all. 625 Inc| impossible to build enough seminaries to accommodate all these 626 Inc| made to give people this sentiment: "I need to be with the 627 3| the marriage, is therefore seriously injured. ~On the one hand, 628 Inc| life to the Lord to be his servant. ~This is certainly a form 629 Inc| on all that is beautiful, setting it free from these inadequate 630 | shall 631 1| together with Christ and shape the Church. This is why 632 Inc| history, but of course, she shares the problem of our historical 633 | she 634 2| important and moving words. Shortly before my departure, I had 635 1| of a pack of rules to be shouldered like a heavy backpack on 636 Inc| God can be - the God who showed us his Face in Jesus Christ. 637 Inc| our preaching would be a sign of the lack of faith, of 638 Inc| every day, despite these signs, these beautiful words. 639 Inc| in a certain sense also similar. ~The Lord's work had begun 640 Inc| rational considerations. A sincere reflection that is also 641 Inc| ground and die it remains single, if it falls into the earth 642 Inc| end, as we know from the sixth chapter of John, disciples 643 Inc| bore a yield of thirty - or sixty - or a hundredfold. ~This 644 Inc| great that the birds of the sky build their nests in it. 645 Inc| Mustard Seed which was so small and then became a tree so 646 1| one purpose, on the other, socializing in the Church or "ecclesializing" 647 Inc| part that fell on the rich soil bore a yield of thirty - 648 Inc| created this type of service solely for the Liturgy of the Word 649 Inc| journeying on together with solidarity in their common faith. This 650 | sometimes 651 Inc| approaching; that at last, the sorrow of the People of God would 652 4| the possibility should be sought and if the person is truly 653 Inc| there is no moral force in souls, if there is no readiness 654 Inc| Where are the resources, the sources? From where does the strength 655 Inc| of Sri Lanka and from the southern part of Africa. Vocations 656 Inc| commitment of the one who must sow the Word with Christ and, 657 Inc| Lord talks of the sower who sowed in the field of the world 658 Inc| after day for the Lord as sowers of the Word, is a comfort 659 1| communities, offer vital spaces and convince people through 660 3| find themselves; those who spare or save themselves are lost. ~ 661 4| people understand. This sparked a "polemic" in the world 662 1| groups of young people to spend their holidays together. 663 3| the great Sacrament in its spiritual and pneumatic dimensions, 664 1| vocations. So many new forms are springing up which make us hope that 665 Inc| visits from the Bishops of Sri Lanka and from the southern 666 4| to undertake this final stage in the journey. Our position, 667 1| for raising the cultural standard in which a new culture is 668 4| of which we spoke at the start, catechesis has become far 669 Inc| listened joyfully to the statement: "The Kingdom of God is 670 Inc| not so much in the United States. ~On the other hand, the 671 Inc| Every community should stay put and wherever there is 672 Inc| proclaimed, but the world stayed as it was. Nothing changed. 673 Inc| to me, would be a first step to approaching faith. I 674 Inc| Even if they do not convert straightaway, at least they draw closer 675 1| community that does not leave me stranded. ~Regarding the importance 676 1| attractive in the face of the stress of this world. They appear 677 1| limina visit have frequently stressed their importance. The Catholic 678 3| dimension, although this is not strictly sacramental. ~And since 679 1| challenges of technology that strive for a pro-technological 680 1| makes the beauty and organic structure of the faith comprehensible. ~ 681 1| calculation, but in the end other subjects have a practical tendency, 682 3| and invalid marriage and subsequently convert, discover faith 683 2| must do many things and not succumb to laziness, but all our 684 1| important today, would have sufficed. ~However, given that social 685 Inc| certainties and say: "This suffices". ~The plight of the Catholic 686 Inc| exists. I have therefore suggested that lay people, the so-called 687 4| but that it needed to be summarized. The Holy Father John Paul 688 Inc| end, on Palm Sunday Jesus summed up, as it were, all of these 689 4| a very useful book that "sums up" everything contained 690 Inc| normally be an exception on Sundays, because the Lord wants 691 1| make the religious vocation superfluous. There are qualified nurses 692 Inc| messenger of God whom they supposed would take the helm of history 693 4| this Compendium, that is, a synthesis of the big Catechism to 694 Inc| think that there is any system for making a rapid change. 695 4| Father John Paul II, having taken note of the vote of that 696 Inc| purifies and, let us say, takes on all that is beautiful, 697 2| I had the opportunity to talk to Cardinal Martino, President 698 Inc| finally wondered. The Lord talks of the sower who sowed in 699 4| classes; hence, it is the task of the Bishop or of the 700 5| ended with the hymn, "Je te salue, Marie". ~ 701 1| nurses and qualified school teachers, so that it no longer appears 702 Inc| as it were, all of these teachings on the seed of the word: 703 1| confront the challenges of technology that strive for a pro-technological 704 1| as a friend who can truly tell us the essential things 705 Inc| many are condemned to a terrible loneliness and many do not 706 Inc| Bultmann, who was a great theologian. Although he was a convinced 707 Inc| Marx proposed, with the theories concerning capital and ownership, 708 Inc| healings, a really tiny thing in comparison with historical 709 Inc| closed rationalism, which thinks that human beings can rebuild 710 Inc| world is increasing. ~The third point: the plight of priests 711 Inc| rich soil bore a yield of thirty - or sixty - or a hundredfold. ~ 712 | though 713 2| for having mentioned the threats to human dignity in these 714 | throughout 715 Inc| are very lonely, sad and tired, they will think: "If this 716 4| catechists from across the world told us that the Catechism was 717 4| catechumen. ~At last, we took on this multidimensional 718 3| Another priest raised the topic of Communion for the faithful 719 1| answered their questions on the topics of the education of youth, 720 Inc| these questions that truly torment us are constantly cropping 721 4| the true answer no longer touched the mind of the contemporary 722 3| the Church for the sake of tradition but were not truly believers, 723 1| must face sacrifices and train if climbing is to be a beautiful 724 1| intellectual and professional training: it is therefore necessary 725 Inc| and let us also suffer in transforming the problems; for suffering 726 Inc| aspects. In this time of transition, in which their culture 727 Inc| transformation of our hearts but is truer, and thus new vocations 728 Inc| renewed certainty: he is the Truth; only by walking in his 729 Inc| together with his priests, is trying to discover what the best 730 Inc| when I was a professor at Tubingen, there was the great exegete 731 Inc| we must go through this tunnel, this underpass, patiently, 732 Inc| Munich they created this type of service solely for the 733 4| that has yet to be covered. Ultimately, the catechist himself or 734 Inc| said in Munich, but I am unacquainted with the situation here 735 Inc| through this tunnel, this underpass, patiently, in the certainty 736 4| catechists themselves to undertake this final stage in the 737 Inc| of this cultural struggle unleashed in 1968, when the historical 738 | unless 739 Inc| antiquated and our proposals seem unnecessary. People behave as though 740 Inc| dangerous a cruel God, an untrue God can be - the God who 741 1| that faith is permanently up-to-date and perfectly reasonable. 742 Inc| crisis. The sects have the upper hand because they appear 743 | used 744 4| that it really is a very useful book that "sums up" everything 745 Inc| which has no immediate usefulness? Where are the resources, 746 4| naturally endeavour to do our utmost to give Baptism to a person 747 Inc| for you too, it is the vacation period. ~To see you gathered 748 Inc| Church, which appears as a vestige of the past. But it is becoming 749 1| parish priest or parochial vicar. It seems to me, in Italy 750 1| too, this is a romantic view: so the discernment of vocations 751 Inc| strong and demanding by virtue of a friendship lived personally, 752 Inc| enthusiasm. The sick were visibly cured, everyone listened 753 Inc| certain anthropological vision which claims that the human 754 Inc| have received ad limina visits from the Bishops of Sri 755 4| having taken note of the vote of that meeting, charged 756 1| we said earlier, in the wake of the Enlightenment and 757 Inc| he is the Truth; only by walking in his footsteps do we go 758 Inc| all these young men who want to be priests. ~Of course, 759 4| to administer it without wasting the Sacrament, or should 760 Inc| world, which is a world weary of its own culture. It is 761 Inc| comfort and joy to me. ~Last week, two or three times, it 762 Inc| vocations. In these past few weeks I have received ad limina 763 Inc| convinced Protestant, he never went to church. He used to say: " 764 | wherever 765 | while 766 4| is truly convinced and a wholehearted believer, then we are not 767 | whose 768 4| and understanding differ widely not only between Italy, 769 Inc| our own". ~This is a very widespread idea and is also supported 770 3| are bearing an important witness and because we know that 771 Inc| bring?", everyone finally wondered. The Lord talks of the sower 772 1| sense, for example, it is wonderful to see so many parish priests 773 2| Justice and Peace, who is working on a document on the problem 774 Inc| realized that this could go wrong because the meaning of the 775 3| gives in "out of love", one wrongs the Sacrament itself and 776 4| gives precise answers. We wrote it in the awareness that 777 4| to the Catechism of Pius X. ~The individual Bishops 778 2| Pope Benedict XVI then answered the chaplain 779 | Yes 780 Inc| on the rich soil bore a yield of thirty - or sixty - or 781 1| topics of the education of youth, the role of Catholic schools,