Tale

 1 Pre   |            difficulty, back to the Indian peninsula.~Certainly there
 2 Pre   |          quantity of genuine early Indian folk-tales, and form the
 3 Pre   |            in the world, a sort of Indian Grimm, collected more than
 4 Pre   |           in "Uncle Remus."~Though Indian fairy tales are the earliest
 5 Pre   |           the modern collection of Indian folk-tales with her charming, "
 6 Pre   |            such periodicals as the Indian Antiquary and The Orientalist.
 7 Pre   |     presumption is in favour of an Indian origin.~From all these sources -
 8 Pre   | characteristic specimens from her "Indian Fairy Tales." To Major Temple
 9 GeNote|         Buddhistic sources. In its Indian form this is now extant
10 GeNote|         the Pehlevi version of the Indian original (Fables of Bidpai, '
11 GeNote|    Merchant of Venice.~Some of the Indian tales reached Europe at
12 GeNote|            Oriental and ultimately Indian sources, and so might more
13 GeNote|           Lore Society, 1890). The Indian stories were also used by
14 GeNote|             xii.) are derived from Indian sources. (See Note on No.
15 GeNote|         much for a short sketch of Indian folk-tales so far as they
16 GeNote|            the Pantschatantra, the Indian version of the Fables of
17 GeNote|        monographs on the spread of Indian tales to Europe. He wrote
18 GeNote|          determining the extent of Indian influence on the popular
19 GeNote|            from Eastern and mainly Indian sources. He was not successful,
20 GeNote|            Few of the tales in the Indian literary collections could
21 GeNote|          The collection of current Indian folk-tales has been the
22 GeNote|       title, "Old Deccan Days, or, Indian Fairy Legends current in
23 GeNote|     followed by Miss Stokes in her Indian Fairy Tales (London, Ellis &
24 GeNote|       contained in the two hundred Indian folk-tales collected up
25 GeNote|          able to draw attention to Indian parallels by a simple reference
26 GeNote|     collected. In the pages of the Indian Antiquary, edited by him,
27 GeNote|            to our knowledge of the Indian folk-tale that has been
28 GeNote|            1892); Ramaswami Raju's Indian Fables (London, Sonnenschein,
29 GeNote| Sonnenschein, n.d.); M. Thornhill, Indian Fairy Tales (London, 1889);
30 GeNote|       bring up the list of printed Indian folk-tales to over 350 -
31 GeNote|       between the European and the Indian collections.~This question
32 GeNote|           mutual process, and when Indian meets European, European
33 GeNote|           European, European meets Indian; which borrowed from which,
34 GeNote|        number of parallels between Indian and European folk-tale incidents
35 GeNote|            that all folk-tales are Indian in origin: he prefers to
36 GeNote|      considerably to the number of Indian variants of European "formulae"
37 GeNote|           been already found among Indian folk-tales, and the number
38 GeNote|      occurrence of the incident in Indian folk-tales (Captain Temple
39 GeNote|         can be little doubt of the Indian origin. And generally, so
40 GeNote|           and finally remarks. For Indian parallels I have been able
41 GeNote|           s remarkable Analysis of Indian Folk-tale incidents at the
42 GeNote|           the relation between the Indian and the European tales,
43 GeNote|           avoided giving again the Indian versions of stories already
44 StNote|        enables us to decide on the Indian provenance of the Midrashic
45 StNote|             Source. - Miss Stokes, Indian Fairy Tales, No. xxii. pp.
46 StNote|         direction, occurs in other Indian stories as well as in European
47 StNote|             x.), and frequently in Indian folk-tales (see Temple's
48 StNote|          Phaedrus, and may thus be Indian in origin (see Benfey,Panschatantra,
49 StNote|        common to a large number of Indian and European folk-tales (
50 StNote|        instance of the relation of Indian and European fairy-tales.
51 StNote|            originally published in Indian Antiquary, xii. 175. The
52 StNote|        mothers is a characteristic Indian conception, for which see
53 StNote|             5, who there gives the Indian parallels.~Remarks. - Both
54 StNote| demonstrably derived from the same Indian original from which our
55 StNote|        translation of the original Indian work, probably called after
56 StNote|    Calcutta (Sir W. W. Hunter, The Indian Empire, 57 - 60).~Parallels. -
57 StNote|       LAILI~Source. - Miss Stokes, Indian Fairy Tales, pp. 73 - 84.
58 StNote|             20; first published in Indian Antiquary, xii. p. 170 seq.~
59 StNote|           which may be added three Indian variants, omitted by him,
60 StNote|        have been influenced by the Indian. The "Egyptian" form is
61 StNote|            p. 128), as well as the Indian, a fact of which Prof. H.
62 StNote|             Einl. i. 359) that the Indian fable is the source of both
63 StNote|         Babrius-Gitlb. 160)~In the Indian fable every step of the
64 StNote|     Babrian forms, and you get the Indian one, which is thus shown
65 StNote|            see my List, s. v.) and Indian Folk-Tales (Temple, Analysis,
66 StNote|          story is derived from the Indian one.~XVII. A LESSON FOR
67 StNote|            Sun. I have changed the Indian mercantile numerals into
68 StNote|           Rhys-Davids remarks, the Indian form gives a plausible motive
69 StNote|        cannot help thinking is the Indian original of a fable of Avian.
70 StNote|           we shall find an earlier Indian original of the fable of
71 StNote|             Source. - Miss Stokes' Indian Fairy Tales, No. 20, pp.
72 StNote|             This is an essentially Indian trait; almost all Hindus
73 StNote|            also common property of Indian and European fairy tales:
74 StNote|            the theme both in early Indian literature (though probably
75 StNote|           Brazil), and in the West Indian Islands (Mr. Lang, "At the
76 StNote|       reminiscence of the original Indian reading of the tale. On
77 StNote|            probable that Carlyle's Indian god with the fire in his
78 StNote|    reference to Rahu, who does, in Indian myth, swallow the moon at
79 StNote|    Madagascar in a form nearer the Indian than Uncle Remus, and I
80 StNote| rosy-checked.~Parallels. - Stokes, Indian Fairy Tales, No. 27. "Panwpatti
81 StNote|         perhaps characteristically Indian, and reads like a page from