Tale

 1 Pre   |         Ocean of the Streams of Story," Katha-Sarit Sagara of
 2 Pre   |         me the use of that fine story, "Punchkin," and that quaint
 3 Punch |       more so on learning their story; and they settled that each
 4 Punch |        at last." So he told his story to the Malee's wife, and
 5 Punch |        she at once believed the story her son told her of his
 6 Laili |        paid no attention to her story. From that time she began
 7 Tiger |         Brahman began the whole story over again, not missing
 8 Tiger | goldsmith up, who now began his story. "Stop for a while," said
 9 Rupees|        and the prince began his story:~"Once upon a time there
10 Rupees|       prince had concluded this story it was nearly morning, and
11 Money |       the farmer told the whole story, and Ram, taking pity on
12 Money |       himself telling the whole story - all except the secret
13 Money |      was drowned.~Now this true story shows that a farmer once
14 Boy   |          On hearing the groom's story the four Queens cried, and
15 Boy   |      had told the boy the whole story of his birth, and all that
16 Boy   |       son, and told him all the story of his birth, and of his
17 Fish  |        one of you should tell a story to beguile the time."~"Oh
18 Demon |       with the Matted Hair~THIS story the Teacher told in Jetavana
19 Demon |     royal power." And he told a story of long ago.~Once upon a
20 GeNote|               General Notes~THE story literature of India is in
21 GeNote|       invariably begin with a " Story of the Present," an incident
22 GeNote|        which calls up to him a "Story of the Past," a folk-tale
23 GeNote| collection, is introduced by a "Story of the Present" in the following
24 GeNote|   myself." Similarly, with each story of the past the Buddha identifies
25 GeNote|         this we get the Gellert story (cf. Celtic Fairy Tales),
26 GeNote|     germ idea of the widespread story represented in Great Britain
27 GeNote|       May they not have got the story of the giant with his soul
28 GeNote|      more similarities in their story store than distant ones
29 StNote|                                 Story Notes~I. THE LION AND THE
30 StNote|         Pali than the rest: the story is told by the commentator (
31 StNote|          6, 9), and recalls the story of Androclus, which occurs
32 StNote|         original from which our story was obtained. The travels
33 StNote|    mentions, that La Fontaine's story has had influence on two
34 StNote|      seq., which shows that the story is popular among the Santals.
35 StNote| contains the real finish of the story, which must have contained
36 StNote|    India and represented by the story in the present collection:
37 StNote|         jour. iii. 348 seq. The story of the ingratitude of man
38 StNote|   Richard Coeur de Lion got the story, and used it to rebuke the
39 StNote|         Matthew Paris tells the story, sub anno (it is an addition
40 StNote|       Matthew Paris, the modern story shows the remarkable persistence
41 StNote|        p. lxxxiv. And the whole story is to be found very widely
42 StNote|         and if that part of the story has been borrowed from India,
43 StNote|        that for this particular story the medium of transmission
44 StNote| Buddaghoshas Parables," as "The Story of Kulla Pauthaka."~Remarks. -
45 StNote|      indeed curious to find the story better told in Cornwall
46 StNote|        and original form of the story. The piece of advice was
47 StNote|   points out how, in a Sicilian story, Gonzenbach (Sizil. Mähr.
48 StNote|         viz., that the Sicilian story is derived from the Indian
49 StNote|        the real interest of the story comes after the end of our
50 StNote|     bawn in a brier patch." The story is a favourite one with
51 StNote|        explanation of the whole story, which is extremely plausible,
52 StNote|       predict that the Tar Baby story will be found in Madagascar
53 StNote|       pp. 208 - 15, is the same story. Another version in the
54 StNote|         impair the value of the story as a moral lesson in the
55 StNote|       primitive custom with our story. I have already pointed
56 StNote|         to be the source of the story. As a matter of fact, it
57 StNote|     against the parent, and the story is intended to tell against