Tale

 1 Pre   |    folk-tales can be traced to this source.~There are even indications
 2 Pre   |              probably from the same source whence the same tales were
 3 Pre   |             think I have traced the source of the Tar Baby incident
 4 Ivory | resting-place, and hearing that its source was not far distant, he
 5 Ivory |         started off to find it. The source was a beautiful lake, which
 6 GeNote|             being derived from this source. As these again gave material
 7 GeNote|           and say that India is the source of all the incidents that
 8 GeNote|        latter is a 'very suspicious source, since Miss Frere derived
 9 GeNote|           contact with the original source. The mere fact that contiguous
10 GeNote|       folk-tales have come from one source, for each country has tales
11 GeNote|           The question is as to the source of the tales that are common
12 GeNote|             previous occasions, the source whence I derived the tale,
13 StNote|             THE LION AND THE CRANE.~Source. - V. Fausboll, Five Jatakas,
14 StNote|        which I have shown to be the source of Phaedrus' Fables c. 30
15 StNote|          Crane.~II. PRINCESS LABAM.~Source. - Miss Stokes, Indian Fairy
16 StNote|             present.~III. LAMBIKIN.~Source. - Steel-Temple, Wideawake
17 StNote|      reached England.~IV. PUNCHKIN,~Source. - Miss Frere, Old Deccan
18 StNote|          absents~V. THE BROKEN POT.~Source. - Pantschatantra, V. ix,,
19 StNote|             derived from a Buddhist source.~The theme of La Perette
20 StNote|          168.~VI. THE MAGIC FIDDLE.~Source. - A. Campbell, Santal Folk
21 StNote|          THE CRUEL CRANE OUTWITTED.~Source. - The Baka-Jataka, Fausböll,
22 StNote|           India.~VIII. LOVING LAILI~Source. - Miss Stokes, Indian Fairy
23 StNote|             BRAHMAN, AND THE JACKAL~Source. - Steel-Temple, Wideawake
24 StNote|          this also coming from that source. One thing at least is certain:
25 StNote|            come ultimately from one source. The incident "Inside again"
26 StNote|            X. THE SOOTHSAYER'S SON.~Source. - Mrs. Kingscote, Tales
27 StNote|         Kama Jataka as the ultimate source: it also occurs in the Saccankira
28 StNote|             supra).~XI. HARISARMAN.~Source . - Somadeva, Kathit-Sarit.-
29 StNote|              XII. THE CHARMED RING.~Source. - Knowles, Folk-Tales of
30 StNote|             THE TALKATIVE TORTOISE.~Source. - The Kacchapa Jataka,
31 StNote|    grand-child.~XIV. LAC OF RUPEES.~Source - Knowles, Folk-Tales of
32 StNote|            THE GOLD-GIVING SERPENT.~Source. - Pantschatantra, III.
33 StNote|             the Indian fable is the source of both Latin and Greek
34 StNote|            THE SON OF SEVEN QUEENS.~Source. - Steel-Temple, Wideawake
35 StNote|           XVII. A LESSON FOR KINGS.~Source. - Rajovada Jataka, Fausböll,
36 StNote|          PRIDE GOETH BEFORE A FALL.~Source. - Kingscote, Tales of the
37 StNote|         parallel.~XIX. RAJA RASALU.~Source. - Steel-Temple, Wideawake
38 StNote|             ASS IN THE LION'S SKIN.~Source. - The Siha Camma Jataka,
39 StNote|        FARMER AND THE MONEY-LENDER.~Source. - Steel-Temple, Wideawake
40 StNote|          BOY WITH MOON ON FOREHEAD.~Source. - Miss Stokes' Indian Fairy
41 StNote|           THE PRINCE AND THE FAKIR.~Source. - Kindly communicated by
42 StNote|         XXIV. WHY THE FISH LAUGHED.~Source. - Knowles, Folk-Tales of
43 StNote|         DEMON WITH THE MATTED HAIR.~Source. - The Pancavudha-Jataka,
44 StNote|             XXVI. THE IVORY PALACE.~Source. - Knowles, Folk-Tales of
45 StNote|         XXVII. SUN, MOON, AND WIND.~Source. - Miss Frere, Old Deccan
46 StNote|             WICKED SONS WERE DUPED.~Source. - Knowles, Folk-Tales of
47 StNote|             on the mallet to be the source of the story. As a matter
48 StNote|            THE PIGEON AND THE CROW.~Source. - The Lola Jataka, Fausböll,