Tale

 1 GeNote|          the tale as given above (pp. 1, 2), and the commentary
 2 GeNote|     History " before mentioned, i pp. 54 - 73 (see Notes i. xv.
 3 GeNote|    reprinted in the Transactions, pp. 76 seq., I have drawn up
 4 GeNote|   instances in Wideawake Stories, pp. 404 - 5). On the other
 5 GeNote|        end of Wide-awake Stories (pp. 386 - 436), for European
 6 GeNote|         Folk-Lore Congress, 1892, pp. 87 - 98. My remarks have
 7 StNote|        Jatakas, Copenhagen, 1861, pp. 35 - 8, text and translation
 8 StNote|     hundred numbers, in my Aesop, pp. 232 - 4. The chief of these
 9 StNote|     Indian Fairy Tales, No. xxii. pp. 153 - 63, told by Mániyá,
10 StNote|             7; Wideawake Stories, pp.412 - 3). The thorn in the
11 StNote|  Steel-Temple, Wideawake Stories, pp. 69 - 72, originally published
12 StNote|           Frere, Old Deccan Days, pp. 1 - 16, from her ayah,
13 StNote|        Frazer's Golden Bough, ii. pp. 296 - 326. See also 'Major
14 StNote|          iii., Wideawake Stories, pp. 404 - 5, who there gives
15 StNote|         Diffusion of Folk-Tales," pp. 6 - 7. Our proverb, "Do
16 StNote|          Santal Folk Tales, 1892, pp. 52 - 6, with some verbal
17 StNote| Steel-Temple's Wideawake Stories, pp. 127 seq. (" Little Anklebone ").~
18 StNote|          No. 38, tr. Rhys-Davids, pp. 315 - 21. The Buddha this
19 StNote| translation by North (my edition, pp. 118 - 22), where the crane
20 StNote|       Stokes, Indian Fairy Tales, pp. 73 - 84. Majnun and Laili
21 StNote|   elsewhere in Miss Stokes' book, pp. 66, 124; also in Miss Frere'
22 StNote|          a black man. Cf. Stokes, pp. 238 - 9, who suggests that
23 StNote|  Steel-Temple, Wideawake Stories, pp. 116 - 20; first published
24 StNote|        Fuchs (Helsingfors, 1891), pp. 38 - 60; to which may be
25 StNote|          Pantschatantra, § 71, i. pp. 193 - 222, who quotes the
26 StNote|       Tawney (Calcutta, 1880), i. pp. 272 - 4. I have slightly
27 StNote|            Folk-Tales of Kashmir, pp. 20-8.~Parallels. - The
28 StNote|        Temple, Wideawake Stories, pp. 401, 412. The Magic Ring
29 StNote|         India (Wideawake Stories, pp. 196 - 206) to England (
30 StNote|         also in his Five Jatakas, pp. 16, 41, tr. Rhys-Davids,
31 StNote|          16, 41, tr. Rhys-Davids, pp. viii. - x.~Parallels. -
32 StNote|           4. a; and North's text, pp. 170 - 5, where it is the
33 StNote|            Folk-Tales of Kashmir, pp. 32 - 4I. I have reduced
34 StNote|  Steel-Temple, Wideawake Stories, pp. 98 - 110, originally published
35 StNote|         No. 151, tr. Rhys-Davids, pp. xxii. - vi.~Remarks. -
36 StNote|  Steel-Temple, Wideawake Stories, pp. 247 - 80, omitting "How
37 StNote|          189, trans. Rhys-Davids, pp. v. vi.~Parallels. - It
38 StNote|  Steel-Temple, Wideawake Stories, pp. 215 - 18.~Parallels enumerated
39 StNote|       Indian Fairy Tales, No. 20, pp. 119 - 137.~Parallels to
40 StNote|     copiousness in Stokes, l. c., pp. 242 - 3. This is an essentially
41 StNote|            Folk-Tales of Kashmir, pp 484 - 90.~Parallels. - The
42 StNote|            Folk-Tales of Kashmir, pp. 211 - 25, with some slight
43 StNote|         No. 27. "Panwpatti Rani," pp. 208 - 15, is the same story.
44 StNote|          Old Deccan Days, No. 10, pp. 153 - 5.~Remarks. - Miss
45 StNote|            Folk-Tales of Kashmir, pp. 241 - 2.~Parallels. - A
46 StNote|          article in Folk-Lore, i. pp. 197 - 206, "A Highland