Tale

 1 StNote| originally used (see Notes l. c., p. 237).~Parallels. - The
 2 StNote|  folk-tales (see notes on Stokes, p. 286). The grateful animals
 3 StNote|          in my Aesop, Ro. iii.-1, p. 243). The theme is, however,
 4 StNote|         Proc. Folk-Lore Congress, p. 91, s.v. "Grateful Animals"
 5 StNote|     folk-tales (Temple, Analysis, p. 430; my List, l.c. sub
 6 StNote|      Bengal); in Russia (Ralston, p. 103 seq., "Koschkei the
 7 StNote|    Mijatovics, Servian Folk-Lore, p. 172); in South Slavonia (
 8 StNote|        South Slavonia (Wratislaw, p. 225); in Rome (Miss Busk,
 9 StNote|         225); in Rome (Miss Busk, p. 164); in Albania (Dozon,
10 StNote|          164); in Albania (Dozon, p. 132 seq.); in Transylvania (
11 StNote|   Schleswig-Holstein (Müllenhoff, p. 404); in Norway (Asbjörnsen,
12 StNote|           ap. Dasent, Pop. Tales, p. 55, "The Giant who had
13 StNote|   Hebrides (Campbell, Pop. Tales, p. 10, cf. Celtic Fairy Tales,
14 StNote|       version occurs in Campbell, p. 106 seq., which shows that
15 StNote|     Temple, Analysis, III. vi. f. p. 418). Readers will be reminded
16 StNote|         in Indian Antiquary, xii. p. 170 seq.~Parallels. - No
17 StNote|  mentioned by Capt Temple, l.c.., p. 324 in the Bhdgavata Purana,
18 StNote|          couple more in my Aesop, p. 253: add Smeaton, Karens,
19 StNote|         253: add Smeaton, Karens, p. 126.~Remarks. - Prof. Krohn
20 StNote|           from literary versions (p. 47), whereas the Reynard
21 StNote|         in Burmah (Smeaton, l.c., p. 128), as well as the Indian,
22 StNote|      Kingscote, Tales of the Sun (p. 11 seq.), from Pandit Natesa
23 StNote|          ii. 1, cf Benfey, I. c., p. 214, n.), but Vitalis refuses
24 StNote|        Trans. Folk-Lore Congress, p. 88; also Knowles, 21, n.;
25 StNote|        France, Lais, ed. Warncke, p. lxxxiv. And the whole story
26 StNote|           out (Contes de Lorraine,p.xi. seq.) that the incident
27 StNote|         in my .Aesop, Ro. ii. 10, p. 40. The chief points about
28 StNote|         may borrow from my Aesop, p. 93, parallel abstracts
29 StNote|          Oriental variants, I. c. p. xxx. n. For the direction
30 StNote|           Analysis, II. iv. b, 6, p. 410). The idea of a son
31 StNote|      Cosquin (Contes de Lorraine, p. xxx.) points out how, in
32 StNote|         the cross (Temple, l. c., p. 344, and Legends of Panjab,
33 StNote|             in Folk-Lore Journal, p. 158 seq., also in separate
34 StNote|            Calcutta Review, 1884, p. 397, flourishing in the
35 StNote|        Crane, No. 196 (see notes, p. 212), and Bozon, Contes
36 StNote|          tales: see Stokes, l.c., p. 231, and my List of Incidents (
37 StNote|       Temple, Analysis, I. ii. a, p. 394.~XXIV. WHY THE FISH
38 StNote|          Ways of Salvation, 1884, p. 27, where my attention
39 StNote|          Trans. Ethnol. Soc., ii. p. 336; an Anglo-Latin one
40 StNote|         pointed out in Folk-Lore, p. 403, that the existence