Tale

 1 Pre   |       Europe have their fairy stories in common, these - and they
 2 Pre   |         I have selected those stories which throw most light on
 3 Pre   |    however, included too many stories of the Grimm types, lest
 4 Pre   |       Sagara of Somadeva. The stories existing in Pali and Sanskrit
 5 Pre   |       his admirable Wideawake Stories, and Messrs. Kegan Paul,
 6 GeNote|       connect all the popular stories of India round the great
 7 GeNote|      a number of disconnected stories familiar to us from The
 8 GeNote|   Rhys-Davids (Buddhist Birth Stories, I, Trübner's Oriental Library,
 9 GeNote|    Society, 1890). The Indian stories were also used by the Italian
10 GeNote|      itself the collection of stories in frames went on and still
11 GeNote|       mentioned there are the stories of Vikram and the Vampire (
12 GeNote|       Burton, and the seventy stories of a parrot (Suka Saptati).
13 GeNote|        Ocean of the Stream of Stories "). Of this work, written
14 GeNote|      Prof. Rhys-Davids' Birth Stories.] The Jatakas are probably
15 GeNote|    annotated, their Wideawake Stories (London, Trübner, 1884),
16 GeNote|       London, Trübner, 1884), stories capitally told and admirably
17 GeNote|     been made since Wideawake Stories is that contained in Mr.
18 GeNote|   Library, 1887), sixty-three stories, some of great length. These,
19 GeNote|    the ocean of the stream of stories that must exist in such
20 GeNote|    who have a common store of stories; India belongs to Europe
21 GeNote|     of instances in Wideawake Stories, pp. 404 - 5). On the other
22 GeNote|    that there is a nucleus of stories in every European land which
23 GeNote|      at the end of Wide-awake Stories (pp. 386 - 436), for European
24 GeNote|  again the Indian versions of stories already given in English
25 StNote|        occurs in other Indian stories as well as in European folk-tales (
26 StNote|      III. i. 5 - 7; Wideawake Stories, pp.412 - 3). The thorn
27 StNote|       Steel-Temple, Wideawake Stories, pp. 69 - 72, originally
28 StNote| Analysis, II. iii., Wideawake Stories, pp. 404 - 5, who there
29 StNote|    from India.~Remarks. - The stories of Alnaschar, the Barber'
30 StNote|     who figure in the earlier stories of the book. Prof. Rhys-Davids
31 StNote|      Steel-Temple's Wideawake Stories, pp. 127 seq. (" Little
32 StNote|       Steel-Temple, Wideawake Stories, pp. 116 - 20; first published
33 StNote|         and Temple, Wideawake Stories, pp. 401, 412. The Magic
34 StNote|  spread from India (Wideawake Stories, pp. 196 - 206) to England (
35 StNote|       Steel-Temple, Wideawake Stories, pp. 98 - 110, originally
36 StNote|       Steel-Temple, Wideawake Stories, pp. 247 - 80, omitting "
37 StNote|       Steel-Temple, Wideawake Stories, pp. 215 - 18.~Parallels
38 StNote|       is devoted to "Fireside Stories," and is entirely taken
39 StNote|    Ages by T. Wright in Latin Stories (Percy Soc.), No. 26; and