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| Joseph Jacobs Indian Fairy Tales IntraText - Concordances (Hapax - words occurring once) |
Tale
1 StNote| in Russia (Ralston, p. 103 seq., "Koschkei the Deathless," 2 StNote| the Romulus of Ademar (fl. 1030), 64; it occurs also on 3 StNote| version occurs in Campbell, p. 106 seq., which shows that the 4 StNote| Kingscote, Tales of the Sun (p. 11 seq.), from Pandit Natesa 5 StNote| Wideawake Stories, pp. 98 - 110, originally published in 6 GeNote| Spanish Jew converted about 1106; his tales were to be used 7 StNote| Wideawake Stories, pp. 116 - 20; first published in 8 StNote| Day, Folk-Tales of Bengal, 117 seq.; Ind. Antiq. i. 170 ( 9 StNote| by North (my edition, pp. 118 - 22), where the crane becomes " 10 StNote| nobles on his return in 1195. Matthew Paris tells the 11 StNote| harangue to the Jews, c. 120 A.D., begging them to be 12 StNote| Miss Stokes' book, pp. 66, 124; also in Miss Frere's, 188. 13 StNote| add Smeaton, Karens, p. 126.~Remarks. - Prof. Krohn 14 StNote| s Wideawake Stories, pp. 127 seq. (" Little Anklebone ").~ 15 StNote| Burmah (Smeaton, l.c., p. 128), as well as the Indian, 16 StNote| in Albania (Dozon, p. 132 seq.); in Transylvania ( 17 StNote| Tales, No. 20, pp. 119 - 137.~Parallels to heroes and 18 StNote| in the Santal Parganas, 140 miles N.W. of Calcutta ( 19 StNote| published in Ind. Antiq. x. 147 seq.~Parallels. - A long 20 StNote| into his German Aesop (1480), whence all the modern 21 StNote| Panwpatti Rani," pp. 208 - 15, is the same story. Another 22 GeNote| coming only after Russia (1500), Germany (1200), Italy 23 StNote| Rajovada Jataka, Fausböll, No. 151, tr. Rhys-Davids, pp. xxii. - 24 StNote| in Folk-Lore Journal, p. 158 seq., also in separate book 25 StNote| Grimm's tales, Nos. 164, 168.~VI. THE MAGIC FIDDLE.~Source. - 26 StNote| Mijatovics, Servian Folk-Lore, p. 172); in South Slavonia (Wratislaw, 27 StNote| in Indian Antiquary, xii. 175. The droll is common throughout 28 StNote| Bakaoli and Ind. Ant xii. 177; and a couple more in my 29 StNote| Wideawake Stories, pp. 215 - 18.~Parallels enumerated in 30 StNote| Five Jatakas, Copenhagen, 1861, pp. 35 - 8, text and translation 31 StNote| 124; also in Miss Frere's, 188. The restoration of beauty 32 GeNote| Bengal (London, Macmillan, 1883). The Panjab and the Kashmir 33 GeNote| Robinson, Tales of S. India (1885), together with those contained 34 GeNote| populaires de Lorraine (Paris, 1886, 2° tirage, 1890), undoubtedly 35 StNote| Camma Jataka, Fausböll, No. 189, trans. Rhys-Davids, pp. 36 StNote| Pantschatantra, § 71, i. pp. 193 - 222, who quotes the Kama 37 StNote| article in Folk-Lore, i. pp. 197 - 206, "A Highland Folk-Tale 38 GeNote| introduction consisted of over 200 monographs on the spread 39 StNote| 27. "Panwpatti Rani," pp. 208 - 15, is the same story. 40 StNote| Parallels. - Benfey, in § 209 of his Einleitung, gives 41 StNote| No. 196 (see notes, p. 212), and Bozon, Contes moralisés, 42 StNote| 1, cf Benfey, I. c., p. 214, n.), but Vitalis refuses 43 StNote| Gonzenbach, Sezil. Mahr. ii. 216.~Remarks. - Here we have 44 StNote| in Babrius. ed. Gitlbaur, 218 (from Greek prose Aesop, 45 StNote| Pantschatantra, § 71, i. pp. 193 - 222, who quotes the Kama Jataka 46 StNote| Slavonia (Wratislaw, p. 225); in Rome (Miss Busk, p. 47 StNote| tales: see Stokes, l.c., p. 231, and my List of Incidents ( 48 StNote| numbers, in my Aesop, pp. 232 - 4. The chief of these 49 StNote| used (see Notes l. c., p. 237).~Parallels. - The tabu, 50 StNote| black man. Cf. Stokes, pp. 238 - 9, who suggests that the 51 StNote| copiousness in Stokes, l. c., pp. 242 - 3. This is an essentially 52 StNote| Wideawake Stories, pp. 247 - 80, omitting "How Raja 53 StNote| Greek proverb Suidas, ii, 248 (" Out of the Wolf's Mouth"); ( 54 GeNote| these, I reckon that about 250 have been already found 55 StNote| couple more in my Aesop, p. 253: add Smeaton, Karens, p. 56 StNote| Stories (Percy Soc.), No. 26; and for these and points 57 StNote| Calcutta, 1880), i. pp. 272 - 4. I have slightly toned 58 StNote| Lola Jataka, Fausböll, No. 274, kindly translated and slightly 59 StNote| so-called Greek Aesop. ed. Halm; 276 b, really prose versions 60 StNote| Phaed. Dressl. VII. 28 (Rom. II. xi.)~~Babrian~...........~ 61 StNote| see notes on Stokes, p. 286). The grateful animals theme 62 StNote| s Golden Bough, ii. pp. 296 - 326. See also 'Major Temple' 63 GeNote| de Lorraine (Paris, 1886, 2° tirage, 1890), undoubtedly 64 StNote| the Alexandrian library c. 300 B.C., in his Assemblies 65 StNote| 38, tr. Rhys-Davids, pp. 315 - 21. The Buddha this time 66 StNote| Sasa Jataka (Fausböll, No. 316, tr. R. Morris, Folk-Lore 67 StNote| Folk-Tales of Kashmir, pp. 32 - 4I. I have reduced the 68 StNote| prose Aesop, ed. HaIm, No. 323), and Avian, ed. Eilis, 69 StNote| by Capt Temple, l.c.., p. 324 in the Bhdgavata Purana, 70 StNote| Golden Bough, ii. pp. 296 - 326. See also 'Major Temple' 71 StNote| Transylvania (Haltrich, No. 34); in Schleswig-Holstein ( 72 StNote| cross (Temple, l. c., p. 344, and Legends of Panjab, 73 StNote| V. ix,, tr. Benfey, ii. 345 - 6.~Parallels. - Benfey, 74 StNote| Morris, Folk-Lore jour. iii. 348 seq. The story of the ingratitude 75 StNote| Jatakas, Copenhagen, 1861, pp. 35 - 8, text and translation 76 GeNote| Indian folk-tales to over 350 - a respectable total indeed, 77 StNote| and conclusively (Einl. i. 359) that the Indian fable is 78 StNote| Norway (Asbjörnsen, No. 36, ap. Dasent, Pop. Tales, 79 StNote| Orient and Occident, i. 371 seq.; see also Tawney, ad 80 GeNote| Wide-awake Stories (pp. 386 - 436), for European ones 81 StNote| of Pleasure, tom. i. Tale 39, or, better, the Programm 82 StNote| Analysis, I. ii. a, p. 394.~XXIV. WHY THE FISH LAUGHED.~ 83 StNote| Calcutta Review, 1884, p. 397, flourishing in the eighth 84 StNote| i. 170 (Temple, l. c., 398).~Remarks. - M. Cosquin ( 85 StNote| my .Aesop, Ro. ii. 10, p. 40. The chief points about 86 StNote| told by the commentator (c. 400 AD) to illustrate them. 87 StNote| Wideawake Stories, pp. 401, 412. The Magic Ring is 88 StNote| pointed out in Folk-Lore, p. 403, that the existence of the 89 StNote| his Five Jatakas, pp. 16, 41, tr. Rhys-Davids, pp. viii. - 90 StNote| Analysis, II. iv. b, 6, p. 410). The idea of a son of seven 91 StNote| Hist. Major,ed. Luard, ii. 413 - 6, how a lion and a serpent 92 StNote| Analysis, III. vi. f. p. 418). Readers will be reminded 93 StNote| folk-tales (Temple, Analysis, p. 430; my List, l.c. sub voce). 94 StNote| Clouston, Pop. Tales, ii. 432 seq. I have translated the 95 GeNote| Wide-awake Stories (pp. 386 - 436), for European ones to my 96 StNote| from Greek, in Gabrias, 45, and the prose Aesop, ed. 97 StNote| from literary versions (p. 47), whereas the Reynard form 98 StNote| Folk-Tales of Kashmir, pp 484 - 90.~Parallels. - The latter 99 StNote| and Scotch' Ballads, i. 485; see also Benfey, Kl. Schr. 100 StNote| Folk-Tales of Kashmir, pp. 32 - 4I. I have reduced the pieces 101 StNote| Fables" (Selected Essays, i. 500 - 76), which is entirely 102 GeNote| before mentioned, i pp. 54 - 73 (see Notes i. xv. xx.). 103 GeNote| folk-tale. These Jatakas are 550 in number, and have been 104 StNote| Hunter, The Indian Empire, 57 - 60).~Parallels. - Another 105 StNote| Gering, Islensk. Aevent. 59, possibly derived from La 106 GeNote| India has probably some 600 to 700 folk-tales printed 107 StNote| Tales, No. xxii. pp. 153 - 63, told by Mániyá, one of 108 GeNote| drawn up a list of some 630 incidents found in common 109 StNote| in Miss Stokes' book, pp. 66, 124; also in Miss Frere' 110 StNote| Wideawake Stories, pp. 69 - 72, originally published 111 StNote| see Benfey, Einleilung, § 6o) among others in the earliest 112 GeNote| has probably some 600 to 700 folk-tales printed and translated 113 StNote| Benfey, Pantschatantra, § 71, i. pp. 193 - 222, who quotes 114 StNote| Wideawake Stories, pp. 69 - 72, originally published in 115 Demon | his name-day they asked 800 Brahmans, having satisfied 116 GeNote| Folk-Lore Congress, 1892, pp. 87 - 98. My remarks have been 117 StNote| Folk-Lore Congress, p. 88; also Knowles, 21, n.; and 118 StNote| Folk-Tales of Kashmir, pp 484 - 90.~Parallels. - The latter 119 StNote| Folk-Lore Congress, p. 91, s.v. "Grateful Animals" 120 StNote| borrow from my Aesop, p. 93, parallel abstracts of the 121 StNote| the prose Aesop, ed. Halm, 96; Gitlbauer has restored 122 StNote| of the snake.~Aesop, Halm 96b (Babrius-Gitlb. 160)~In 123 StNote| her lover's heart to eat, á la Decameron, and she dashes 124 Magic | it with him when he went a-begging, and through the influence 125 Pigeon| in the kitchen, and fell a-hungering after it. "How in the world 126 Prince| Fakir that he should go a-hunting?"~However, they all set 127 Lion | thee~To the best of our ability,~King of the Beasts! Your 128 Ivory | he was performing these ablutions, the green grass under the 129 StNote| conquered the swarthier aboriginals. The name for caste in Sanskrit 130 StNote| and Hadis are low-caste aborigines, whose touch is considered 131 StNote| translated and slightly abridged for this book by Mr. W. 132 StNote| and the Greek form starts abruptly, without explaining why 133 StNote| but the wrappings are absents~V. THE BROKEN POT.~Source. - 134 Rupees| palace, pretended to be absorbed in worship. News of the 135 StNote| Cambridge. There is a brief abstract of the Jataka in Prof. Estlin 136 StNote| my Aesop, p. 93, parallel abstracts of the three versions, putting 137 Rupees| on soon. We laugh at the absurdity of the thing - a potter' 138 Rupees| elephants, horses, jewels, and abundance of money for the expenses 139 Pre | peninsula.~Certainly there is abundant evidence of the early transmission 140 Sons | fellow had to bear with much abuse and cruelty from his sons. 141 Lion | him,~Neither envying nor abushing."~And having thus spoken 142 StNote| Bride-Wager - Tasks, by accident or independently: Europe 143 StNote| Drumikin can scarcely be accidental; though, it must be confessed, 144 Ivory | when one of the arrows accidentally struck the wife of a merchant, 145 Ring | to herself, "I shall soon accomplish my errand." When she had 146 Haris | Then the king of his own accord brought a covered pitcher 147 Ivory | came forward, and, politely accosting them, begged them to come 148 GeNote| and shown from the huge accumulations of folk-tales that have 149 Tiger | plate? "It is of, no use to accuse either the goldsmith or 150 Punch | Princesses, who had been accustomed to have everything comfortable 151 StNote| point as his exclamation, "Ach, ich armer Krebs," whereupon 152 GeNote| even after what has been achieved, still in its initial stages. 153 Punch | which she might make his acquaintance, and that, after being enemies 154 Goeth | what is meant unless he be acquainted with trade language. By 155 Tiger | day tigers and serpents, acting under the orders of their 156 StNote| Buddhist influence is still active, the Hare holds exactly 157 StNote| that we have not here the actual migration of the tale from 158 Ring | kissed the princess by way of adding force to her words. The 159 Pre | leaves room for any number of additional workers and collections. 160 StNote| Matted Hair. Mr. Batten adds that in imagining what kind 161 GeNote| Europe, and he had not thus adequate materials to go about in 162 Tiger | serpents, and the son of Adisesha, who is now pining away 163 Kings | justice also his ministers administered the law. Law-suits being 164 GeNote| stories capitally told and admirably annotated. Captain Temple 165 Fish | shoes and paijamas."~"I admire his wisdom," replied the 166 Tiger | which the tiger spoke, and admired his fluency of speech. But 167 Tortoi| Long expecting, wishing to admonish the king, have I sought 168 Demon | wood; and having carefully admonished him, departed out of it.~ 169 Tiger | king as that? Unless he adopt a better standard of justice 170 Queens| midst. Nearer and nearer he advanced, till, just as he thought 171 Pre | To Major Temple I owe the advantage of selecting from his admirable 172 Tortoi| up, he became the king's adviser in things temporal and spiritual.~ 173 Tiger | one day or other." Thus advising, the hungry tiger went away 174 Pre | only deal with it as an advocate. So far as my instructions 175 StNote| all the modern European Aesops are derived.~Remarks. - 176 StNote| Mähr. 105; Gering, Islensk. Aevent. 59, possibly derived from 177 Raja | Fair maiden, I come from afar,~Sworn conqueror in love 178 Crane | Varana-tree saw this strange affair, he made the wood resound 179 Magic | the strains of the fiddle affected them greatly. Some of them 180 Rupees| prince entered, and was most affectionately greeted by his old parents; 181 StNote| of the parallels is that afforded by the Grimms' "Doctor Aliwissend" ( 182 Crane | enough in any emergency, afloat or ashore.~Him the crane 183 Boy | Next morning they started afresh, and went far, and far, 184 StNote| occurs in Cape Colony (South African Folk-Lore Journal; vol. 185 Punch | gave it to them. But in the afternoon, it being very hot, the 186 Boy | asked them why they were so agitated. "Oh," they said, "your 187 Tiger | who is now pining away in agony for my disappearance. 'Release 188 Ivory | taken up all my time."~"Ah-h-h! Be careful not to say anything 189 Fish | will come in. I'll send on, ahead a present to the man, to 190 StNote| Jataka writer was probably aided by recollections of some 191 StNote| Parallels. - The incident of the Aiding Animals. is frequent in 192 Raja | restlessly; so he asked what ailed her, that she never stood 193 Crane | after the other, that you're aiming at."~"Not I! So long as 194 StNote| that these names are more akin to Pali than to Sanskrit, 195 StNote| familiar form of it being "Aladdin and the Wonderful Lamp."~ 196 StNote| ogress, is found among Arabs, Albanians, Bretons, and Russians. 197 StNote| Athens, and founder of the Alexandrian library c. 300 B.C., in 198 StNote| Buddhist Mr. Barlow, who, like Alice's Duchess, ended all his 199 Raja | yonder. It has just been set alight, .and my children will be 200 Pigeon| Crow? You and I don't feed alike."~"Ah, but I like you and 201 StNote| afforded by the Grimms' "Doctor Aliwissend" (No. 98), which extends 202 Punch | a great enchanter; he is all-powerful, and if any one displeases 203 Queens| befall you."~The King, to allay their anxiety, promised 204 StNote| of the earliest of moral allegories in existence. The moralising 205 StNote| carried to Egypt, and he allows that the European forms 206 StNote| head" to which Shakespeare alludes (As You Like It, ii. 1, 207 StNote| Remarks. - The stories of Alnaschar, the Barber's fifth brother 208 GeNote| for European ones to my alphabetical List of Incidents, with 209 StNote| 52 - 6, with some verbal alterations. A Bonga is the presiding 210 StNote| observes that she has not altered the traditional mode of 211 Rupees| potter crying and laughing alternately with his wife and children. " 212 GeNote| designs on the reliefs from Amaravati, now on the grand staircase 213 Ivory | treasure which they had been amassing there for several years.~ 214 Lamb | legs, and enjoyed himself amazingly. ~Now one day he set off 215 GeNote| into Greek as the Αóγοι Αμβικοι of "Kybises." These were 216 Laili | the wedding all over again amid great rejoicings. Prince 217 Pre | Batten in giving beautiful or amusing form to the creations of 218 StNote| incidents in Mr. Frazer's analyses shows that many, indeed 219 GeNote| Literary Society.] Counting the ancient with the modern, India has 220 StNote| Libyan Fables which the ancients themselves distinguished 221 StNote| and recalls the story of Androclus, which occurs in the derivates 222 Laili | So he sent one of his angels in the form of a fakir into 223 StNote| Ethnol. Soc., ii. p. 336; an Anglo-Latin one from the Middle Ages 224 StNote| appearance in the West in the Anglo-Norman troubadour, Thomas' Lar 225 Magic | to wail as one in bitter anguish. The elder brother wished 226 Demon | birth-tale, saying: "At that time Angulimala was the Demon, but the, 227 StNote| pp. 127 seq. (" Little Anklebone ").~Remarks. - Here we have 228 StNote| Paris tells the story, sub anno (it is an addition of his 229 GeNote| M. Cosquin gives in the annotations to the eighty-tour tales 230 Raja | then, a servant came in to announce the birth of a daughter 231 Lamb | Tum-pa, tum-too!"~"How very annoying!" sighed the Eagle, thinking 232 Pigeon| the Pigeon, but ever and anon be would turn back, peck 233 Boy | the boy gave her the same answers.~Then she went to her father, 234 StNote| c. 64); (2) in classical antiquity, Phaedrus, i. 8 (" Wolf 235 Queens| The King, to allay their anxiety, promised regard for their 236 Haris | his patron. While he was anxiously expecting to be fed, no 237 | Anyhow 238 | anyone 239 GeNote| was done into Greek as the Αóγοι Αμβικοι of "Kybises." These 240 StNote| redarguendo."~Remarks. - -Apart from the interest of its 241 Rupees| he was conducted to the apartment of the princess. "Dread 242 Rupees| thought his father would applaud the act. But it was not 243 Haris | that, raised a shout of applause, because his speech chimed 244 Haris | knowledge, went at night and applied her ear to the door of that 245 Prince| city to see the sights. I appoint the tiger as guard over 246 Rupees| abide in his palace, and appointed him his successor to the 247 Punch | country, and because, by my appointment, many thousand genii surround 248 Ivory | prince was out practicing archery with the son of his father' 249 GeNote| lie unprinted among the archives of the Helsingfors Literary 250 StNote| though it turns his whole argument. The evidence we have of 251 Pre | seek the garish sun and arid soil of the Hindoo. In the 252 StNote| whole of it should not have arisen in India, and have been 253 StNote| his exclamation, "Ach, ich armer Krebs," whereupon a crab 254 Ring | morning the princess, while arranging her toilet, put the loose 255 Ivory | outside before the elephants arrive and batter down the place."~" 256 Ivory | fire, and arranged the few articles of bedding that they had 257 StNote| Crab that of the German artist who illustrated the first 258 GeNote| cannot afford material for artistic creation, and the fact that 259 Kings | became accomplished in all arts. And after his father died 260 StNote| Müllenhoff, p. 404); in Norway (Asbjörnsen, No. 36, ap. Dasent, Pop. 261 GeNote| appropriately named it) in Asbjornsen's Norse Tales and in Miss 262 Kings | after his father died he ascended the throne, and ruled the 263 Ivory | merchant to go back and ascertain whether his wife could recognise 264 Crane | any emergency, afloat or ashore.~Him the crane took with 265 StNote| across the continents of Asia, Africa, and America. I 266 Tiger | and informed him that the assassin was caught, and placed the 267 Tiger | anything, but asked the king to assemble all his subjects in a wood 268 StNote| library c. 300 B.C., in his Assemblies of Aesopic Fables, which 269 Ivory | her.~Gulizar for the time assented, but she determined in her 270 Tiger | wrong would there be in my assisting him? Why should I not release 271 GeNote| popular collection was that associated with the life of St Buddha, 272 StNote| invented, and we must therefore assume that they are casually connected, 273 Ring | for his son's wife.~She assumed the shape of a bee and went 274 Haris | tongue, that had made a vain assumption of knowledge. He said: " 275 Goeth | weapons on the ground, in the assurance of having thoroughly cowed 276 Fish | mode of proceeding."~"Most assuredly," said the girl. "He meant 277 Haris | is a wise man, skilled in astrology and magical sciences; he 278 Demon | Petas, or, in the body of an Asura, or, if one is reborn as 279 GeNote| of the ten Perfections. Asvagosha, the early Boccaccio, died 280 GeNote| at last a corpus of the ATAKAS, or Birth-Tales of the Buddha, 281 StNote| Demetrius Phalereus, tyrant of Athens, and founder of the Alexandrian 282 StNote| the Indus, not far from Atlock.~Herr Patzig is strongly 283 GeNote| peninsula would have to be attempted.~The collection of current 284 Prince| all men, great and small, attend to-day in the hall of audience, 285 Haris | performing the duty of an attendant. One day there was a feast 286 Rupees| been saved several times by attending to the advice that he had 287 Ivory | his hands together in the attitude of a supplicant, and asked," 288 Pre | time are most likely to attract English children. I have 289 Boy | splendid clothes, saddled aud bridled Katar, got on his 290 Ivory | was much enraged at such audacious wickedness, and swore that 291 StNote| dissertation (" Die Kluge Dime," in Ausland, 1859, Nos. 20 - 25, now 292 StNote| original of the fable of the Avaricious and Envious, perhaps among 293 StNote| would give them an age of aver two thousand years, nearly 294 Punch | overcome, or if possible to avert it."~"It is true," he added, " 295 GeNote| handicapped myself, as I have avoided giving again the Indian 296 Tiger | the middle of the Deccan avoiding both the coasts, and went 297 Rupees| Go back immediately, and await my return."~"No, no," said 298 Rupees| his bed, intending to keep awake all the night and see what 299 Punch | and fell asleep. He was awakened by a soft rustling sound, 300 Raja | even as thou,~My turban awry like a king,~My head with 301 StNote| snake.~Aesop, Halm 96b (Babrius-Gitlb. 160)~In the Indian fable 302 StNote| and modified the somewhat Babu English of the original.~ 303 StNote| numerals into those of English "back-slang," which make a very good 304 Laili | extreme beauty, Majnun fell backwards fainting on the floor.~Laili 305 StNote| version in the collection Baital Pacidsi, No. 1.~Remarks. - 306 StNote| OUTWITTED.~Source. - The Baka-Jataka, Fausböll, No. 38, tr. Rhys-Davids, 307 StNote| Bhdgavata Purana, the Gui Bakaoli and Ind. Ant xii. 177; and 308 Raja | and my children will be baked alive; therefore I cannot 309 Ivory | went to the baniya and the baker and the butcher to get something 310 Prince| came out and sat in the balcony, and cast her glance round 311 GeNote| in Great Britain by the ballad of Binnorie (see English 312 StNote| Child, Eng. and Scotch' Ballads, i. 485; see also Benfey, 313 Tiger | on the hard stones. The bandicoots were then specially ordered ' 314 Fish | threatened execution, and his own banishment - and asked their advice 315 GeNote| of travel like Thornton's Bannu or Smeaton's Karens of Burmah, 316 StNote| stories of Alnaschar, the Barber's fifth brother in the Arabian 317 Fish | those sharp stones with bare feet. The slightest stumble 318 Raja | Nevertheless, after some bargaining, he consented at last to 319 Rupees| Here the animal scraped and barked, and showed in various ways 320 Ring | the cat. "But stop your barking, or you will frighten away 321 Skin | and turned him loose in a barley-field. The watchmen in the field 322 StNote| introduced by some Buddhist Mr. Barlow, who, like Alice's Duchess, 323 StNote| fighting with five fists," Mr. Barr would call it - is probably 324 GeNote| literature was given by M. A. Barth in Mélusine, t. iv. No. 325 GeNote| introduction and notes by Sir Bartle Frere." Her example was 326 Tiger | tigers: "Why should this base king imprison your honour, 327 Fish | man with a present of a basin of ghee, twelve chapatis, 328 Tiger | birth. I was three days ago basking myself in the morning sun, 329 Tiger | for a while to have his bath and meals; and Gangazara, 330 Tiger | about the murderer. "He is bathing in the river, and is of 331 Ivory | the elephants arrive and batter down the place."~"Don't 332 StNote| also equally common (c.f. "Battle of the Birds " in Celtic 333 Demon | Weapons, sword, spear, bow, battle-axe, and shield.~When he came 334 Tiger | near you, you had better bawl out so as to be heard by 335 StNote| that he had been "bred en bawn in a brier patch." The story 336 StNote| 64; it occurs also on the Bayeux Tapestry, in Marie de France, 337 Fish | house. They walked about the bazar and went to the mosque, 338 StNote| at last he butts with his bead, and that sticks too, whereupon 339 Fish | Tell him, father, that our beams are strong enough, and then 340 GeNote| reference to Jack and the Beanstalk for the last three hundred 341 GeNote| chief characters in the beast-drolls, the Buddhists were enabled 342 StNote| other folk-tales of the beast-epic emanating from India improves 343 Laili | all the drums in the place beaten, and had all the musical 344 Raja | said to it:~"The storm beats fierce and loud,~The clouds 345 Ivory | the other horses, and then beckoning to the prince to do likewise, 346 Tiger | the serpents got into the bed-chamber of the princess and sucked 347 Ivory | arranged the few articles of bedding that they had with them, 348 Ring | of the rats went to her bedside, climbed up on her face, 349 Queens| and fear lest evil should befall you."~The King, to allay 350 Punch | mentioned; and she promised to befriend him, and advised his disguising 351 Rupees| in the king's name to any beggar who chose to go for it. 352 | beginning 353 Magic | my brother, the pitcher begins to fill."~The pitcher filled 354 StNote| In the sequel Brer Rabbit begs Brer Fox that he may "drown 355 Fish | you should tell a story to beguile the time."~"Oh yes. Well, 356 GeNote| from Bengal was that of Lal Behari Day, a Hindu gentleman, 357 StNote| sometimes youthful wives behave to elderly husbands. He 358 Tiger | with which the brute beasts behaved, and went on his way to 359 StNote| married to Raja Rasalu, and behaves as sometimes youthful wives 360 Fish | much annoyed at the strange behaviour of a fish. A woman brought 361 Demon | divining from such marks beheld the excellence of his, and 362 Tiger | king imprison your honour, believing the mere word of a goldsmith 363 StNote| Parallels. - Living in animals' bellies occurs elsewhere in Miss 364 Prince| must stay here with my belongings." So the King's son started 365 Ivory | outside, the two travellers bemoaned their fate.~"It is no good 366 StNote| purposes, by Rabbi Joshua ben Chananyah in a harangue 367 StNote| Marie de France, 7, and in Benedict of Oxford's Mishle Shualim ( 368 Money | against the grain to be of any benefit to a money-lender, the farmer 369 Tiger | time, conferring several benefits upon his brother. And so 370 StNote| the snake.~Pants. III. v. (Benf. 244 - 7)~Phaedrine.~... 371 GeNote| Khitmatgar, all of them Bengalese - the ayahs Hindus, and 372 Raja | drew it up to its fullest bent. Then he let go, and like 373 Tiger | name was Gangazara, and bequeathed it to him as his only property, 374 StNote| Rabbinic commentary on Genesis (Bereshithrabba, c. 64); (2) in classical 375 StNote| Geschichte der Herzmare (Berlin, 1891). Gambling for life 376 Ivory | Majesty," said the vizier, "I beseech you. Let the facts of the 377 Crane | fear of death, the crane beseeched him, saying, "O my lord! 378 Laili | us." Laili looked at him beseechingly with all her eyes, and trembling 379 Ivory | visitors had left, came and besought the vizier's son to plead 380 Goeth | were proudly seated chewing betel and tobacco. Meanwhile the 381 Raja | seed from the sand.~Then he bethought him of the cricket, and 382 Ivory | Then the prince and Gulizar betrothed themselves to one another 383 Rupees| the facts of the case!~"Beware," continued the prince, ' 384 Rupees| rice left in the house."~"O Bhagawant!" exclaimed the Brahman. " 385 StNote| Temple, l.c.., p. 324 in the Bhdgavata Purana, the Gui Bakaoli 386 GeNote| treachery. Not only now, O Bhickkus, but in a former existence 387 StNote| guesses riddles. She has been bibliographised by Prof. Child, Eng. and 388 GeNote| translation in two volumes, in the Bibliotheca Indica. Unfortunately, there 389 GeNote| these can be traced to the Biddai literature. (See Notes v. 390 Laili | do all the old woman had bidden him. In two days' time he 391 StNote| Einleitung, § 84; also my Bidptai, E, 4. a; and North's text, 392 Labam | must first do whatever he bids him. If he can, then he 393 Demon | to digest, if it were no bigger than a kidney-bean. I'll 394 GeNote| Britain by the ballad of Binnorie (see English Fairy Tales, 395 Pre | utilised in the Jatakas, or Birth-stories of Buddha. These Jatakas 396 Demon | and gave the key to the birth-tale, saying: "At that time Angulimala 397 Tortoi| let go of the stick he was biting, and falling in the open 398 Magic | seemed to wail as one in bitter anguish. The elder brother 399 Raja | he strode away, full of bitterness and anger; but as he passed 400 StNote| independently imagining such bizarre convolutions. They were 401 GeNote| of La Fontaine's Fables (Bks. vii. - xii.) are derived 402 Crane | securely as with a pair of blacksmith's pincers and called out, " 403 Labam | edge of the wax hatchet's blade."~The prince next day did 404 Tiger | which he imprisoned him, blamed himself for having believed 405 Raja | chains, and live for ever blest!"~And Raja Rasalu hearkened 406 Laili | Laili." When Laili saw their blindness, she prayed to Khuda to 407 Tiger | Ganas, who came to the front blinking, and fearing the anger of 408 StNote| derived from the Italian block. A replica of it here may 409 Demon | were born a Demon, cruel, blood-bibbing, devourer of the flesh and 410 Laili | her finger till a little blood-medicine came out of it. Then she 411 Raja | years the mango tree will blossom; then will I return and 412 StNote| a box, in the heart of a boal fish, in a tank"; in Albania " 413 StNote| the silver tusk of a wild boar"; in Rome it is "in a stone, 414 Raja | Notwithstanding these brave and boastful words, he was in reality 415 GeNote| France (1000 each). [Finland boasts of 12,000, but most of these 416 StNote| should perhaps add that the Bodhisat is not precisely the Buddha 417 StNote| tribal or caste mark on their bodies or faces. The choice of 418 Punch | must bring that here and boil it, root and branch, and 419 Raja | once more, and he called boldly to Raja Sarkap, "Leave my 420 GeNote| father was Governor of the Bombay Presidency, took down from 421 StNote| familiar to us all, comes from Bonaventure des Periers, Contes et Nouvelles, 422 Demon | time will sever all the bonds~That bind him fast to life, 423 GeNote| Cinderella, Blue Beard, Puss in Boots and the rest, have survived 424 Ivory | reaching a place on the borders of the King's dominions 425 Magic | The wives for this reason bore their sister-in-law much 426 Tiger | They, with their teeth, bored the ground a long way to 427 StNote| and Greek fables. I may borrow from my Aesop, p. 93, parallel 428 Rupees| why do you laugh?"~"Do not bother me," said the potter. "What 429 StNote| Nights (the Djinn and the bottle) and European tales is also 430 Raja | master,~"Sea-born am I, bought with much gold;~Dear Prince! 431 Labam | the next jungle, and came bounding along to see what was the 432 Punch | well-known treasure to one of the bouquets he presented to his mother, 433 Raja | on the horizon; then she bowed her head on her hands and 434 Ivory | by the place with their bows and arrows, and that one 435 Ivory | next day all the men and boys of the city, from the age 436 StNote| see notes, p. 212), and Bozon, Contes moralisés, No. 112. 437 GeNote| against Buddhism came, the Brahmins adapted these, with the 438 Tiger | they in return tear down my branches to feed their cattle? Don' 439 Raja | Rasalu deems it no act of bravery to kill even an enemy by 440 Skin | ass uttered a cry - the bray of an ass!~And when he knew 441 Skin | the barley green.~But he brayed!~And that moment he came 442 Tiger | him, and feasted upon the breadcrumbs and sweetmeats that the 443 Ivory | that she could not help breaking her promise, and how the 444 Tiger | capital offence was ushered to breathe his last there without food 445 Tiger | and sucked her life. She breathed her last. She was the only 446 Raja | far nor near,~Save this breathless corpse so cold and grim;~ 447 StNote| Rabbit that he had been "bred en bawn in a brier patch." 448 Fish | waved to and fro in the breeze.~"Is this eaten or not?" 449 StNote| among Arabs, Albanians, Bretons, and Russians. It is impossible 450 Rupees| carried out, as the prince bribed the men and escaped from 451 StNote| tabu - Grateful Animals - Bride-Wager - Tasks, by accident or 452 Boy | splendid clothes, saddled aud bridled Katar, got on his back with 453 Tiger | that I can. To tell you briefly how I came in here: Three 454 StNote| length in Prof. M. Müller's brilliant essay on "The Migration 455 Broken| Ah, that pot is indeed brimful of rice. Now, if there should 456 GeNote| story represented in Great Britain by the ballad of Binnorie ( 457 Fish | matter; and so he returned broken-hearted to his house, and began 458 Laili | very beautiful; she had brown eyes and black hair.~One 459 Raja | headlong; and some were bruised and some broken, but the 460 Tiger | a deal of nonsense these brutes have been talking to you 461 StNote| Buddhist literature, in "Buddaghoshas Parables," as "The Story 462 GeNote| written in Ceylon by one of Buddhaghosa's school in the fifth century 463 StNote| is a goodly ieast, what bugge haue we here," said some. " 464 Ring | He at once entered the building, and telling the beautiful 465 Demon | tusks all over knobs and bulbs; he had the face of a hawk, 466 StNote| European variants in the Bulletin of the Wallon Folk-Lore 467 Raja | shot into the air, with its burden of seventy fair maidens, 468 Ivory | horses with their valuable burdens. On reaching a place on 469 Money | conch.~But, after nearly bursting himself with blowing the 470 GeNote| by the late Sir Richard Burton, and the seventy stories 471 StNote| p. 225); in Rome (Miss Busk, p. 164); in Albania (Dozon, 472 Kings | none come for judgment; the bustle has ceased, and the Hall 473 Ivory | baniya and the baker and the butcher to get something for their 474 Demon | that stuck too! Then he butted at him with his head, crying, " 475 StNote| contrapshun," till at last he butts with his bead, and that 476 StNote| are also equally common (c.f. "Battle of the Birds " in 477 GeNote| convince us non vi sed saepe cadendo. He has certainly made out 478 Kings | Stanza:~"Anger he conquers by calmness,~And by goodness the wicked;~ 479 Broken| cows. As soon as they have calved, I shall sell the calves. 480 StNote| SKIN.~Source. - The Siha Camma Jataka, Fausböll, No. 189, 481 Demon | my son; in the kingdom of Candahar, in the city of Takkasila, 482 GeNote| St Buddha, who has been canonised as St. Josaphat: BARLAAM 483 Raja | shroud,~Oh corpse! that thou canst not rest?"~Then the headless 484 GeNote| s Decamerone, Chaucer's Canterbury Tales, or even Pickwick, 485 StNote| Africa, where it occurs in Cape Colony (South African Folk-Lore 486 GeNote| Trübner, 1884), stories capitally told and admirably annotated. 487 Queens| nevertheless a burning desire to capture. and possess the beautiful 488 StNote| Humanae Vita of John of Capua, a converted Jew, who translated 489 Sons | received their patrimony, they cared not how soon he left them - 490 Punch | it must arise from their carelessness, as it did not seem likely 491 Punch | I can understand you not caring to give it away; but come, 492 StNote| hand, it is probable that Carlyle's Indian god with the fire 493 StNote| Uncle Remus is from S. Carolina), also among those of Brazil ( 494 StNote| the Jataka in Prof. Estlin Carpenter's sermon, Three Ways of 495 Kings | great king Mallika. Take thy carriage out of the way, and make 496 Haris | an umbrella, and state carriages of all kinds. So Harisarman 497 Kings | came face to face in a low cart-track 'with precipitous sides, 498 Kings | were none who brought false cases. And as these ceased, the 499 StNote| a duck, in a hare, in a casket, in an oak"; in Servia it 500 GeNote| including the tale of The Three Caskets, used by Shakespeare in