Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Joseph Jacobs
Indian Fairy Tales

IntraText - Concordances

(Hapax - words occurring once)
faces-langu | lap-puran | purbl-threa | three-zur

     Tale
1001 StNote| mark on their bodies or faces. The choice of the hero 1002 Punch | need of help, I will not fail to come to you." He then 1003 Labam | whatever I bid him. If he fails I will kill him. I will 1004 Punch | to be your wife, I would fain know all about you, in order, 1005 Laili | Laili said, "Why did you faint? Did you not see I am Laili?"~" 1006 Laili | beauty, Majnun fell backwards fainting on the floor.~Laili took 1007 StNote| when the fair-skinned, fair-haired Aryan conquered the swarthier 1008 StNote| Aryan conquest, when the fair-skinned, fair-haired Aryan conquered 1009 Boy | my back." Now Katar was a fairy-horse, and came from the fairies' 1010 GeNote| are marvellous and of true fairy-tale character, the presumption 1011 StNote| relation of Indian and European fairy-tales. The human mind may be the 1012 Tiger | trusted. You can place more faith in me, a tiger, though I 1013 Tiger | extremely delighted at the faithfulness with which the brute beasts 1014 StNote| Thomas North, of Plutarch fame (London, D. Nutt, "Bibliothèque 1015 Broken| Now, if there should be a famine, I should certainly make 1016 Gold | Brahman's son with its sharp fangs, and he fell down dead at 1017 Money | without a word. Next the fanner met a Jogi or devotee, and 1018 Demon | city of Takkasila, is a far-famed teacher from whom I wish 1019 Demon | him as a gift, bade him farewell, and leaving Takkasila, 1020 Gold | worshipped it. That's why my farming is in vain. I will at once 1021 Pre | simultaneous existence in farthest West and East. Some - as 1022 Money | the last, when he hadn't a farthing left, the farmer went to 1023 GeNote| of Southern India, three fascicules of which have been recently 1024 Raja | the bones lying about, and fashioned them into dice, and these 1025 Punch | Melee's wife advised him to fasten the well-known treasure 1026 Boy | she dug a hole, made the fastenings of the box sure, and put 1027 Punch | it was as if he had seven fathers and seven mothers. None 1028 Kings | himself, he also found no faultfinder in the palace, but only 1029 GeNote| distinctive as its flora and fauna is sufficient to prove it. 1030 StNote| THE CRANE.~Source. - V. Fausboll, Five Jatakas, Copenhagen, 1031 Punch | day, however, opportunity favoured him, and when no one was 1032 Punch | twisted round, and, with a fearful groan, be died!~Then they 1033 Demon | himself, went straight on, fearless as a maned lion.~When he 1034 StNote| Star, though it must, she fears, impair the value of the 1035 Laili | again. And there were great feasts, and they were married, 1036 StNote| yeares and neuer mue their feathers)." The crab, on hearing 1037 StNote| Ship, Longman's Magazine, Feb. 1889). We can trace it 1038 Demon | this, and give it him for a fee." With that he gave him 1039 Laili | Prince Majnun loves her, feeds her with his own food, and 1040 Raja | cricket, and drawing, the feeler from his pocket, thrust 1041 Raja | gratitude, pulled out one of its feelers, and giving it to its preserver, 1042 Ivory | shovel, and when you have feigned intense grief at the death 1043 Goeth | song meant to hint to his fellow-traders that they were ten men, 1044 Queens| gave orders for appropriate festivities to be prepared against the 1045 Ivory | fat." So the vizier's son fetched the horses without any person 1046 GeNote| in his Popular Tales and Fictions (Edinburgh, 2 vols., 1887) 1047 Tiger | of the tiger to test his fidelity. Only a moment passed, and 1048 Boy | his servants to take his finest palanquin and to fetch the 1049 Dinner| one of her beautiful long finger-nails, that Star might also have 1050 GeNote| and France (1000 each). [Finland boasts of 12,000, but most 1051 StNote| book on them is devoted to "Fireside Stories," and is entirely 1052 Magic | in a corner in a pile of firewood. In a short time the girl 1053 Rupees| clenched his sword with firm grip, and lay down on his 1054 Crane | your eye upon the heap of fish-bones lying at the root of yonder 1055 StNote| attack - " fighting with five fists," Mr. Barr would call it - 1056 Fish | saying this, he burst into a fit of laughter.~"Father," said 1057 StNote| Brer Rabbit's depredations, fits up "a contrapshun, what 1058 Demon | down!" With this menace, he fitted to his bow an arrow dipped 1059 StNote| also the Romulus of Ademar (fl. 1030), 64; it occurs also 1060 StNote| belly of a wether, under a flagstone on the threshold." It is 1061 Raja | lived a great Raja, whose flame was Salabhan, and be had 1062 Queens| golden horns and silver hoofs flashed past him into a thicket. 1063 StNote| saide others; "and the beast flieth not like a beast;" so she 1064 Ring | under the window. The reed floated on the water for many miles, 1065 Rupees| and ordering the man to be flogged, dismissed him. The next 1066 GeNote| folk-tales as distinctive as its flora and fauna is sufficient 1067 GeNote| this work, written in very florid style, Mr. Tawney has produced 1068 Pre | the Land of Ind it still flourishes in all the vigour of animism. ~ 1069 StNote| Calcutta Review, 1884, p. 397, flourishing in the eighth or ninth century. 1070 Magic | delayed. Let the water not flow into her pitcher, and you 1071 Ring | them into the river that flowed along under the window. 1072 Tortoi| hold of the stick, and have flown up into the air to take 1073 Tiger | tiger spoke, and admired his fluency of speech. But still his 1074 Pigeon| merit by it. A greedy Crow, flying near, saw all sorts of delicate 1075 Broken| mares. When the mares have foaled, I shall have plenty of 1076 Tiger | here, and give me refuse as fodder!"~The Brahman, still more 1077 Raja | and my fling,~Fighting my foes like a brave,~Living my 1078 GeNote| central figure of India folk-literature. Curiously enough, the earliest 1079 StNote| to speak, out of a poor folk-lorist's mouth - but his explanations 1080 GeNote| literature of India, his followers also invented the Frame 1081 Ring | rarest and most delicious foods."~Attended by his three 1082 Boy | and the Rajas said, "What fooling is this?" and they pushed 1083 Fish | of the food. His father foolishly complied. Presently he saw 1084 Ivory | There he came across the footmarks of his friend. Seeing these, 1085 Punch | tidings of his father. Heaven forbid that I should ever leave 1086 Ring | princess by way of adding force to her words. The beautiful 1087 Money | money-lender, the farmer was forced to yield, and from that 1088 StNote| tales, with stars on their foreheads, are given with some copiousness 1089 Raja | the fray;~Thy head will be forfeit to-day!~Dost love life? 1090 Prince| perchance my sins may be forgiven me, and God may he merciful, 1091 Tiger | be seen. The king begged forgiveness for his former fault, and 1092 Crane | But he threw it into a fork of the tree, struck it with 1093 Punch | should take one of these poor forlorn ladies home with him and 1094 GeNote| also reached Europe and formed popular reading in the Middle 1095 StNote| How Raja Rasalu's Friends Forsook Him," "How Raja Rasalu Killed 1096 Tiger | When the corpse was not forthcoming he cuttingly remarked, " 1097 Pre | children. The Jatakas have been fortunate in their English translators, 1098 Ivory | of the water in his hand. Fortunately he looked into his hand 1099 StNote| Phalereus, tyrant of Athens, and founder of the Alexandrian library 1100 Punch | on, till Balna's son was fourteen years old, Then, one day, 1101 StNote| Extravagantes of the thirteenth or fourteenth: here the ingrate animal 1102 StNote| throte, and therefor fhe fpeaketh not," saide others; "and 1103 GeNote| collection of stories in frames went on and still goes on. 1104 GeNote| nature to the Jatakas with a framework. When the Hindu reaction 1105 Raja | lower thy lance for the fray;~Thy head will be forfeit 1106 Magic | Of the latter he drunk so freely that he presently became 1107 Laili | delicious fruits and flowers and frees. They used to take their 1108 StNote| Son" (infra, No. x.), and frequently in Indian folk-tales (see 1109 GeNote| and were used by monks and friars to enliven their sermons 1110 Tiger | worshipper of Ganesa. That was a Friday, a day very sacred to that 1111 Fish | gold as it waved to and fro in the breeze.~"Is this 1112 Lamb | a wee wee Lambikin, who frolicked about on his little tottery 1113 Rupees| her in poverty, she will frown on him and disown him. Thirdly, 1114 Magic | felt sure that a Bonga was frying to frighten him, so becoming 1115 StNote| his dissertation, Mann und Fuchs (Helsingfors, 1891), pp. 1116 Ivory | instructions, because on the fulfilment of them depends your fortune 1117 StNote| where it is to be found in fuller form than any yet discovered 1118 Raja | bow, and drew it up to its fullest bent. Then he let go, and 1119 Raja | highest, I trow,~Having my fun and my fling,~Fighting my 1120 GeNote| years that there is a common fund of folk-tales, which every 1121 Boy | the King came home, he was furious at hearing his youngest 1122 Ring | immediately a beautiful furnished mansion will be provided 1123 StNote| 10, and from Greek, in Gabrias, 45, and the prose Aesop, 1124 Pre | soft rain and green turf of Gaeldom, we seek the garish sun 1125 Raja | Now when Rasalu replied so gallantly, the maiden looked in his 1126 Prince| There were about a hundred gallons of oil in this caldron, 1127 Ivory | Now the robbers heard the galloping of the horses, and ran out 1128 Tiger | both went to Ujjaini, where Ganganra married the princess, and 1129 Pre | of Gaeldom, we seek the garish sun and arid soil of the 1130 Crane | claws, as with a vice.~Then gasping, and with tears trickling 1131 StNote| a very variegated belly (gasteropod). It is obviously unfair 1132 Boy | none of them knew him, the gate-keepers would not let him pass in. 1133 GeNote| the opening words of the gatha or moral verse]. "This the 1134 GeNote| enshrined in a commentary on the gathas, or moral verses, written 1135 Punch | followed them and saw them gathering the fruit.~Then Balna said 1136 Raja | poised upon their heads, the gay young prince flung stones 1137 Raja | palace to come forth in their gayest attire and stand before 1138 Ivory | beautiful she was! And while I gazed she took out of her bosom 1139 Prince| bring in a great number of gazelles and hog-deer and markhor. 1140 GeNote| Rome: from this we get the Gellert story (cf. Celtic Fairy 1141 StNote| a leveret, the serpent "gemmam pretiosam," probably 'the 1142 Tiger | counted and recounted the gems, and thought within himself 1143 StNote| great Rabbinic commentary on Genesis (Bereshithrabba, c. 64); ( 1144 Dinner| to their mother - but the gentle Moon did not forget her. 1145 GeNote| Lal Behari Day, a Hindu gentleman, in his Folk-Tales of Bengal ( 1146 Pre | contain a large quantity of genuine early Indian folk-tales, 1147 StNote| Jones' Negro Myths of the Georgia Coast (Uncle Remus is from 1148 StNote| Woycicki, Poln. Mähr. 105; Gering, Islensk. Aevent. 59, possibly 1149 GeNote| Notes on vi.), contains the germ idea of the widespread story 1150 StNote| Programm of H. Patzig, Zur Geschichte der Herzmare (Berlin, 1891). 1151 Ivory | worshipping Khuda, when a ghoul, dressed as a princess, 1152 StNote| How Raja Rasalu Killed the Giants," and "How Raja Rasalu became 1153 Demon | Five Weapons from him as a gift, bade him farewell, and 1154 StNote| derived from an English Gipsy, and suggests the possibility 1155 StNote| and is now confined to the Gir forest of Kathiáwar, where 1156 Money | farmer; so he prepared three girdle-cakes to last him on the journey, 1157 StNote| prose Aesop, ed. Halm, 96; Gitlbauer has restored the Babrian 1158 StNote| iv. It is in Babrius. ed. Gitlbaur, 218 (from Greek prose Aesop, 1159 Tiger | spoke thus: "Oh, my life - giver, my father, for so I must 1160 Raja | shrine, had never a child to gladden her eyes. After a long time, 1161 Raja | saying:~"Oh! son who ne'er gladdened mine eyes,~Let the cloud 1162 Pre | embody, as be has done, the glamour and the humour both of the 1163 Prince| the balcony, and cast her glance round all the assembly. 1164 Dinner| and bright. No noxious glare shall accompany your pure 1165 Tiger | So saying, the Nagaraja glided away in zigzag movements, 1166 Tiger | crown in his mouth, the glitter of the diamonds of which 1167 Crane | And he told them all the glories of the pond.~And when they 1168 Labam | ring." The bag gave him a glorious ring. Then he took the Princess 1169 Goeth | feet.~The three thieves, glorying in their victory, and little 1170 Pre | the belief in fairies, gnomes, ogres and monsters is all 1171 Lamb | he tore open Drumikin and gobbled up Lambikin.~ 1172 Queens| charming, so white-skinned and golden-haired, that the King was transfixed 1173 Labam | quite healed. Then he said good-bye to the tigers, and the tiger 1174 Magic | unto them they secured his good-will and assistance; then they 1175 Labam | the journey, and he said goodbye to his father and mother; 1176 Demon | devourer of the flesh and gore of others, because you did 1177 GeNote| who, while her father was Governor of the Bombay Presidency, 1178 Pre | Stokes has been equally gracious in granting me the use of 1179 Queens| encircle the hind; then, gradually narrowing the circle, he 1180 GeNote| published in his Lushai Grammar; and Mr. M. L. Dames has 1181 StNote| great-great-great-great-great-great grand-child.~XIV. LAC OF RUPEES.~Source - 1182 Tiger | struck by the majesty and grandeur of his person. His ten years' 1183 StNote| to the East. Prof. Krohn grants the possibility of the Egyptian 1184 StNote| putting Benfey's results in a graphic form, series of bars indicating 1185 Ivory | that the prince had spoken gratefully of him to the princess, 1186 Tiger | come in every minute. Even graves, it is said, were broken 1187 Raja | Prince, on the charger so gray,~Turn thee back! turn thee 1188 Ivory | breast where the arrow had grazed.~As soon as the woman recovered 1189 Prince| saw above him a bald man, grazing a herd of calves, and this 1190 StNote| original as its English great-great-great-great-great-great grand-child.~XIV. LAC OF 1191 Gold | spoke to the Brahman: "'Tis greed that brings you here, and 1192 Sons | demise, when the bags were greedily opened, and found to contain 1193 Haris | you have done through your greediness? Wicked one, you will soon 1194 Raja | across the hall:~"I came to greet thee, King, and not to harm 1195 Tiger | safety, and stopped them.~The grey light of the evening, the 1196 Prince| hut of the Fakir's; two greyhounds were tied up there; two 1197 Raja | breathless corpse so cold and grim;~Would God he might come 1198 Demon | day will I pound you and grind you to powder!" Thus did 1199 Tiger | how it was?"~"Perfectly! " grinned the jackal, as he dexterously 1200 Punch | round, and, with a fearful groan, be died!~Then they let 1201 Ivory | their fate.~"It is no good groaning," said the' vizier's son. " 1202 Ivory | wished themselves within the grounds of the palace. In a moment 1203 GeNote| that India belongs to a group of peoples who have a common 1204 Tiger | been away a long time!" growled the savage beast, "but now 1205 Raja | did not dare to send his guards to seize the offender and 1206 Haris | Harisarman, "Brahman, if you can guess what there is in this pitcher, 1207 StNote| formula of the Clever Lass who guesses riddles. She has been bibliographised 1208 StNote| the Bhdgavata Purana, the Gui Bakaoli and Ind. Ant xii. 1209 Tiger | into which any criminal guilty of a capital offence was 1210 StNote| troubadour, Thomas' Lar Guirun, where it becomes part of 1211 Laili | her palm, and out of this gushed blood like healing medicine. 1212 Magic | a Jogi, who was in the habit of passing that way, seeing 1213 Magic | be a Don, or you maybe a Hadi of some other caste with 1214 StNote| kind of rice land; Doms and Hadis are low-caste aborigines, 1215 Money | rich. At the last, when he hadn't a farthing left, the farmer 1216 StNote| repudiates the fifty talents. "Haec referebat Rex Richardus 1217 Ring | whom she appeared as an old hag, holding in one hand a stick 1218 StNote| dénouement of Mr. Rider Haggard's She. Resuscitation from 1219 StNote| from Greek prose Aesop, ed. HaIm, No. 323), and Avian, ed. 1220 Ring | her toilet, put the loose hairs into a hollow bit of reed 1221 Rupees| ill; and he had sought for hakims to cure her, but in vain. 1222 Fish | overflowing with water."~Half-way the bearer of this present 1223 Rupees| jogi refused to tread the halls of a king, saying that his 1224 Ivory | hone and laid hold of the halter of one of the other horses, 1225 Rupees| with rope-tied hands and haltered neck to do him homage. He 1226 StNote| seq.); in Transylvania (Haltrich, No. 34); in Schleswig-Holstein ( 1227 Raja | gongs, all in a row, and he hammered them so hard that they cracked 1228 StNote| similar tale in his Life's Handicap.~Remarks. - Here we have 1229 GeNote| however, to some extent handicapped myself, as I have avoided 1230 Rupees| on some paper, and then handing it to her, "and give it 1231 Punch | And the seventh, and the handsomest of all, took the beautiful 1232 StNote| said some. "See, see, fhe hangeth by the throte, and therefor 1233 Ivory | palace, both of them feeling happier than they had ever been 1234 StNote| Joshua ben Chananyah in a harangue to the Jews, c. 120 A.D., 1235 Punch | substance, which quickly hardened into a thick white cake. 1236 Tiger | imprisonment ' - a fate harder than poverty; and what comes 1237 Gold | there lived a Brahman named Haridatta. He was a farmer, but poor 1238 Money | of a money-lender. Good harvests, or bad, the farmer was 1239 | hast 1240 Fish | danger."~The following day be hastened back to his own country, 1241 Raja | his life, turned his back hastily and said never a word in 1242 Labam | stretched down the edge of the hatchet-blade touched the tree-trunk it 1243 Dinner| they touch. And men shall hate you, and cover their heads 1244 Punch | palace.~Now the new Ranee hated the seven poor Princesses, 1245 Punch | twelve years, because she hates him and will not marry him."~ 1246 Kings | judgments without partiality, hatred, ignorance, or fear. Since 1247 StNote| goodly ieast, what bugge haue we here," said some. "See, 1248 Raja | Raja Rasalu, he rose up haughtily, saying, "Go, tell your 1249 Money | but I can't use it; you haven't got it, so it's dear you 1250 Raja | mighty Prince, Sarkap! making havoc, rides along,~'He swung 1251 StNote| to venture on that most hazardous of employments, scientific 1252 Labam | the third day it was quite healed. Then he said good-bye to 1253 Laili | gave them great wealth, and heaps of servants to wait on them. 1254 Kings | Benares called unto him to hearken, and uttered the Second 1255 Raja | blest!"~And Raja Rasalu hearkened to them, and bade King Sarkap 1256 Queens| slaves, and fed to their hearts', content on sweetmeats 1257 StNote| Oxford's Mishle Shualim (Heb.), 8; (4) Stainhöwel took 1258 Tiger | People began to take to their heels at the sight of tigers. 1259 Magic | the water measures a man's height,~Oh! my brother, the pitcher 1260 Ivory | that he was her greatest helper and friend.~A letter was 1261 Fish | as good as two horses for helping one along on the road? He 1262 Boy | has a beautiful boy inside hen. He has a moon on his. forehead 1263 Prince| handmaiden, "Take this dish of henna, go to that traveller dressed 1264 Ring | before he came across some herdsmen quarrelling over a dog, 1265 StNote| Parallels to heroes and heroines in European fairy tales, 1266 StNote| and Babrius, 94 ("Wolf and Heron"), and the Greek proverb 1267 StNote| Indus, not far from Atlock.~Herr Patzig is strongly for the 1268 StNote| Patzig, Zur Geschichte der Herzmare (Berlin, 1891). Gambling 1269 Laili | Laili had become once more a hideous old woman, with a long, 1270 Tiger | the king's murderer, so, hiding the crown under his garments, 1271 Magic | he, running out from his hiding-place, caught her in his arms. 1272 Raja | a king,~My head with the highest, I trow,~Having my fun and 1273 StNote| Folk-Lore, i. pp. 197 - 206, "A Highland Folk-Tale and its Origin 1274 StNote| of Pig No. 3 rolling down hill in the churn and the Lambikin 1275 Lion | time born in the region of Himavanta as a white crane; now Brahmadatta 1276 Pre | of the folk fancy of the Hindoos. It is no slight thing to 1277 GeNote| whole of the story-store of Hindustan in their sacred books, and 1278 Goeth | leader by his song meant to hint to his fellow-traders that 1279 StNote| of his to Ralph Disset),Hist. Major,ed. Luard, ii. 413 - 1280 StNote| at its obstinate silence, hits it with right fist and with 1281 Ivory | vizier's son. "It is a mere hoax. They have been playing 1282 Prince| great number of gazelles and hog-deer and markhor. Instantly they 1283 Ring | put the loose hairs into a hollow bit of reed and threw them 1284 Rupees| haltered neck to do him homage. He most humbly begged him 1285 Tiger | my rags, and wend my way homewards." Thus thinking and thinking, 1286 Ivory | He at once mounted his hone and laid hold of the halter 1287 Rupees| heard that he was good and honest. He at once deputed him 1288 StNote| vengence he brought food and honey to its lair, and begged 1289 GeNote| tales because Red Riding Hood, Cinderella, Blue Beard, 1290 Gold | Suddenly he saw a great hooded snake creeping out of an 1291 Broken| come too near the horse's hoof, and, full of anger, I shall 1292 Queens| golden horns and silver hoofs flashed past him into a 1293 Money | determined to have the conch by hook or by crook, and as he was 1294 Haris | merry-makers. Harisarman hoped that he would be able to 1295 Punch | miles, and become almost hopeless of ever hearing anything 1296 Ivory | to some crows that were hopping about. The moment the crow 1297 Raja | but a cloud of dust on the horizon; then she bowed her head 1298 Laili | or a demon, or some such horrible thing come to eat him; and 1299 Laili | everything to his father, who was horrified and angry. "How lucky for 1300 Rupees| and to accept what little hospitality could be provided. While 1301 Fish | man, although his humble host knew nothing of his origin. 1302 Magic | the other members of the house-hold thought that some girl friend 1303 Magic | who heard it.~When all the household were absent at their labours 1304 Haris | entered the service of a rich householder called Sthuladatta. His 1305 Ivory | supposed was the robbers' housekeeper. She had agreed to release 1306 Ring | bones of a fish, came and hovered over the lamb, and eventually 1307 Punch | up a wild and melancholy howl.~Away, away flew the little 1308 Laili | and mother saw Laili, they hugged her and kissed her, and 1309 StNote| it from the Directorium Humanae Vita of John of Capua, a 1310 Fish | great man, although his humble host knew nothing of his 1311 Tiger | the tigers and, snakes humbling themselves at his feet, 1312 Tiger | tigers shall increase a hundredfold from this day, and day by 1313 StNote| India (of those that liue a hundredth yeares and neuer mue their 1314 Lamb | and the Vulture, looking hungrily at the tender morsel before 1315 Crane | cut a lotus-stalk with a hunting-knife, and then only entered the 1316 Lamb | and said, all in a great hurry, "Granny dear, I've promised 1317 Labam | answered the tiger, "and it hurts me so; that is why I roar."~" 1318 Tiger | ashes of their pipes and the husks of their grain!"~On this 1319 StNote| middle head of a seven-headed hydra"; in Russia "it is in an 1320 StNote| at present no more than hypotheses. The similarity of the Jataka 1321 StNote| as his exclamation, "Ach, ich armer Krebs," whereupon 1322 StNote| Pancavudha-Jataka be an idealised account of an eclipse of 1323 GeNote| himself, or is mentioned as identical with, the virtuous hero 1324 StNote| we can only explain the identification of Brer Rabbit with Prince 1325 StNote| understand how the Buddha became identified as the Hare or Rabbit. A 1326 GeNote| through the ages. Thus, by identifying the Buddha with the heroes 1327 GeNote| would have been well if the identity of the two works had been 1328 StNote| looke, here is a goodly ieast, what bugge haue we here," 1329 Fish | and save my father from an ignominious and unjust death, and the 1330 Ivory | pretended to be utterly ignorant of the place and people. " 1331 Magic | their sister-in-law much ill-will, and at length they combined 1332 Boy | therefore know nothing of your illness, what would you do then?"~ 1333 StNote| of the German artist who illustrated the first edition of the 1334 StNote| my edition the original illustration of the first English Bidpai, 1335 StNote| the probability that the illustrations of the tales as well as 1336 Ivory | in his country of these illustrious visitors, as he was especially, 1337 Ivory | reflected whole and clear the image of a beautiful fairy. He 1338 StNote| in connection with our immediate subject, is offered by Mr. 1339 StNote| though it must, she fears, impair the value of the story as 1340 Tiger | Well? " cried the tiger impatiently.~"Please, my lord! - how 1341 Haris | childhood in sport, and, impelled by luck, he called to himself 1342 GeNote| and may still hold them implicitly as "survivals"; but in the " 1343 Punch | whilst he cried, in an imploring voice, "Give me my parrot!" 1344 GeNote| folk-tales in India, the great importance of which is obvious from 1345 GeNote| 1890), undoubtedly the most important contribution to the scientific 1346 StNote| British Isles, but an Oriental importation. It is obvious, therefore, 1347 Tiger | Why should this base king imprison your honour, believing the 1348 Tiger | no inquiry, and at once imprisons your honour. How can we 1349 StNote| beast-epic emanating from India improves the chances of this also 1350 Ivory | Heaven, I discovered it in-time!"~"Oh, brother! who could 1351 Punch | both on account of the inaccessibility of the country, and because, 1352 Tiger | poisonous wounds and by incantations.' Some one may report this 1353 StNote| is nothing less than an incarnation of Buddha. Among the Karens 1354 GeNote| during one of his former incarnations. Thus the fable of the Lion 1355 Demon | it was three-and-thirty inches long - stuck in the Demon' 1356 GeNote| and have been reckoned to include some 2000 tales. Some of 1357 GeNote| Buddhists were enabled to incorporate the whole of the story-store 1358 Fish | five months he laboured indefatigably to find a reason for the 1359 StNote| of these tales cannot be independent of one another; for they 1360 GeNote| an "external soul" (Life Index, Captain Temple very appropriately 1361 GeNote| volumes, in the Bibliotheca Indica. Unfortunately, there is 1362 Fish | cause of all this trouble, indicates that there is a man in the 1363 StNote| graphic form, series of bars indicating the passages where the classical 1364 Pre | this source.~There are even indications of an earlier literary contact 1365 StNote| this and other Jatakas is indirectly a testimony to their great 1366 Fish | disturbed her.~"Are you indisposed?" he said.~"No; but I am 1367 GeNote| appropriately be termed Gesta Indorum.~All these collections, 1368 StNote| simple a "sell" as that indulged in by Prince Five-Weapons 1369 StNote| traditional seat of Rasalu on the Indus, not far from Atlock.~Herr 1370 Rupees| absent. He begged her to be industrious, lest his parents should 1371 GeNote| collected with exemplary industry a large number of parallels 1372 Pre | the use of one from his inedited collection of Baluchi folk-tales.~ 1373 StNote| slightly toned down the inflated style of the original.~Parallels. - 1374 StNote| European forms have been influenced by the Indian. The "Egyptian" 1375 StNote| book. Prof. Rhys-Davids informs me that these names are 1376 StNote| Benfey has proved most ingeniously and conclusively (Einl. 1377 Sons | sons. Wretched, selfish ingrates! Previously they vied with 1378 Ivory | was especially, anxious to ingratiate himself in the favour of 1379 StNote| Rex Richardus munificus, ingratos redarguendo."~Remarks. - - 1380 Ivory | will cause all the male inhabitants of this city to pass before 1381 Demon | way he came to a forest inhabited by the Demon with the Matted 1382 Queens| there would be no heir to inherit the kingdom.~Now it happened 1383 Fish | is to be obtained, and of inhospitable people as worse than the 1384 GeNote| been achieved, still in its initial stages. The credit of having 1385 Punch | parrot should sustain any injury, both on account of the 1386 Ivory | the ground, slew all its inmates, and seized the treasure 1387 Queens| and immediately from an inner room came a maiden so lovely 1388 Ring | and ordered it to make inquiries and to restore the ring. 1389 Fish | me one to-day, and on my inquiring whether it was a male or 1390 Ring | climbed up on her face, and, inserted its tail into her throat; 1391 Lion | not close his mouth, and inserting his head inside his mouth 1392 Laili | wicked man." But Majnun insisted on going in, and in spite 1393 Boy | wishes to be married, but she insists on choosing her husband 1394 Punch | beautiful things he had seen, insomuch that he asked her to go 1395 GeNote| Temple gave a large number of instances in Wideawake Stories, pp. 1396 GeNote| their side the tale-telling instincts of men.~In making Buddha 1397 StNote| lesson in the eyes of all instructors of youth.~XXVIII. HOW WICKED 1398 Laili | and had all the musical instruments played on, and they made 1399 StNote| colour"; and one Hindu cannot insult another more effectually 1400 Haris | livelihood, by having a secret intelligence with thieves. It will be 1401 Boy | What shall I do? The King intends to kill me. I don't care 1402 Goeth | meaning of the song and the intentions of the dancers, were proudly 1403 Broken| couch beneath, and looking intently at it all the night, he 1404 Rupees| ears of the king. He felt interested in him, as his wife was 1405 StNote| a thanke."~Remarks. - An interesting point, to which I have drawn 1406 Haris | stolen that treasure from the interior of the palace. She, being 1407 StNote| India, possibly through the intermediation of Arabs at the time of 1408 GeNote| sages of the past could be interpreted of the Buddha by representing 1409 Boy | not want him?"~"Don't mind interrupting his hunting," they answered. " 1410 Tortoi| when they had become very intimate with him, they said to the 1411 Magic | that he presently became intoxicated. While he was in this condition, 1412 StNote| extremely plausible, though it introduces a method of folk-lore exegesis 1413 GeNote| training and mental grip to invent plots. The Hindu tales have 1414 Fish | had told him, and bade him investigate the matter, and be ready 1415 Ivory | of the case be thoroughly investigated. How is it?" he continued, 1416 Punch | her mother. Let us rather invite her to come and have some 1417 Ivory | could not resist them, and inviting others, who were too powerful 1418 Demon | it; this will tear your inwards into little bits, and kill 1419 StNote| primitive customs to be found ip it. The whole incident, 1420 Raja | Prince riding on Bhaunr Iraqi, going gaily to his doom, 1421 Pre | the Hindoo. In the Land of Ire, the belief in fairies, 1422 StNote| well, in a church, on an island, in a lake"; in the Hebrides 1423 StNote| and in the West Indian Islands (Mr. Lang, "At the Sign 1424 StNote| Poln. Mähr. 105; Gering, Islensk. Aevent. 59, possibly derived 1425 StNote| indigenous to the British Isles, but an Oriental importation. 1426 Tiger | From this day we shall issue orders to our armies to 1427 StNote| Tales, No. xxii., "Tale of Ivan," from the old Cornish, 1428 Pre | They are human.~JOSEPH JACOBS.~ 1429 Fish | twelve chapatis, and a jar of milk, and the following 1430 Money | make him hold his head so jauntily." Therefore he went over 1431 StNote| text and translation of the Javasakuna Jataka. I have ventured 1432 Prince| lifting the Fakir, gave him a jerk and threw him into the caldron, 1433 StNote| probably 'the precious jewel in his head" to which Shakespeare 1434 Punch | on prancing horses, and jewelled pages, and troops of armed 1435 StNote| Hebrew version in my essay, "Jewish Influence on the Diffusion 1436 Pre | Drolls or comic tales and jingles can be traced, without much 1437 Ring | their master came again and joined them.~The young man and 1438 StNote| negroes: it occurs in Col. Jones' Negro Myths of the Georgia 1439 Pre | Hindoo. They are human.~JOSEPH JACOBS.~ 1440 StNote| political purposes, by Rabbi Joshua ben Chananyah in a harangue 1441 StNote| Rev. R. Morris, Folk-Lore jour. iii. 348 seq. The story 1442 Raja | offender and bring him to be judged. So he bade the women be 1443 Pre | scarcely any criterion for judging; but as some of those still 1444 Kings | righteousness and equity. He gave judgments without partiality, hatred, 1445 StNote| for lovers, the Romeo and Juliet of Hindostan.~Parallels. - 1446 Punch | far away over the thick jungles, until be came to the place 1447 StNote| the action is thoroughly justified whereas the Latin form does 1448 StNote| is a place called Sirikap ka-kila in the neighbourhood of 1449 StNote| TORTOISE.~Source. - The Kacchapa Jataka, Fausböll, No. 215 1450 Labam | the son of such a great kaja, I will not have you killed, 1451 StNote| Hebrew version of the Arabic Kalilah wa Dimnah, which was itself 1452 StNote| 193 - 222, who quotes the Kama Jataka as the ultimate source: 1453 StNote| Ghatesa, ghatesa, kim karana?"~XV. THE GOLD-GIVING SERPENT.~ 1454 StNote| work, probably called after Karataka and Damanaka, the names 1455 Tiger | Ujjaini, which is twenty kas to the south of this place, 1456 Ivory | hair and the set of her kasabah and puts.~"Who is coming?" 1457 Pre | of the Streams of Story," Katha-Sarit Sagara of Somadeva. The 1458 StNote| confined to the Gir forest of Kathiáwar, where only a dozen specimens 1459 StNote| HARISARMAN.~Source . - Somadeva, Kathit-Sarit.-Sagara, trans. Tawney ( 1460 Boy | But this time the dog's keeper had followed and watched 1461 Haris | Sthuladatta. His sons became keepers of Sthuladatta's cows and 1462 Laili | it rattles about so, and keeps saying, "Majnun, Majnun; 1463 Pre | Wideawake Stories, and Messrs. Kegan Paul, Trench & Co. have 1464 Rupees| temple, and ordered fifty kharwars of rice and one hundred 1465 GeNote| tales from two ayahs and a Khitmatgar, all of them Bengalese - 1466 Demon | With his right foot he kicked him - that stuck too; then 1467 Demon | it were no bigger than a kidney-bean. I'll let him go!" So, being 1468 StNote| pigs were once goats or kids with "hair on their chinny 1469 Demon | he of the Matted Hair: he kills every man he sees!" And 1470 Raja | he passed some potters' kilns he saw a cat wandering about 1471 StNote| ourselves, " Ghatesa, ghatesa, kim karana?"~XV. THE GOLD-GIVING 1472 Fish | started off whithersoever Kismat might lead him. He had been 1473 Rupees| greeted him with smiles and kisses. On leaving he told her 1474 StNote| elaborate dissertation (" Die Kluge Dime," in Ausland, 1859, 1475 Laili | used to take their little knives there and cut the fruits 1476 Demon | which I'll shoot at you and knock you down!" With this menace, 1477 StNote| the thieves is for the Dr. Knowall to have so many days given 1478 StNote| form" in folk-tales; cf Köhler ap. Marie de France, Lais, 1479 StNote| those enumerated by Prof. Kohler on Gonzenbach, Sezil. Mahr. 1480 StNote| Ralston, p. 103 seq., "Koschkei the Deathless," also in 1481 StNote| exclamation, "Ach, ich armer Krebs," whereupon a crab is discovered 1482 StNote| Parables," as "The Story of Kulla Pauthaka."~Remarks. - It 1483 Gold | poor was the return his labour brought him. One day, at 1484 Fish | failure. For five months he laboured indefatigably to find a 1485 Magic | household were absent at their labours in the fields, the Bonga 1486 GeNote| drolls, but evidence is still lacking about the more serious fairy 1487 Rupees| fifteen soldiers, and ten lacs rupees' worth of jewels.~ 1488 Punch | one of these poor forlorn ladies home with him and marry 1489 Punch | from me to the beautiful lady who lives in the tower.~ 1490 StNote| Köhler ap. Marie de France, Lais, ed. Warncke, p. lxxxiv. 1491 GeNote| from Bengal was that of Lal Behari Day, a Hindu gentleman, 1492 Prince| from me? I have long been lame in my feet, and I have got 1493 Rupees| there was great weeping and lamentation in the merchant's house 1494 Haris | himself by his pet name, lamenting his hard fate, and suddenly 1495 Labam | his country to light any lamps; for, as soon as it is dark, 1496 Raja | thee back!~Or lower thy lance for the fray;~Thy head will 1497 Ivory | obtained a charmed swing, that landed whoever sat on it at the 1498 StNote| the matter, and gives us a landing-stage between India and America. 1499 GeNote| survive, especially in Celtic lands. Exactly in the same way, 1500 GeNote| translated into thirty-eight languages in 112 different versions,


faces-langu | lap-puran | purbl-threa | three-zur

Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License