Tale

1501 Broken|                 jump from his mother's lap, and run towards me to be
1502 StNote|       Anglo-Norman troubadour, Thomas' Lar Guirun, where it becomes
1503 StNote|              have shown, he has a much larger proportion of Eastern elements
1504 GeNote|            been clearly explained. The largest,addition to our knowledge
1505 StNote|              the formula of the Clever Lass who guesses riddles. She
1506 Raja  |                of the whole world, and lastly his head.~Just then, a servant
1507 GeNote|              by the Buddhists into the latest of the twenty-seven pre-incarnations
1508 Tiger |               the holy ashes scattered lavishly over his body, the tigers
1509 Kings |        ministers administered the law. Law-suits being thus decided with
1510 Rupees|             the merchant to follow its leadings. The merchant consented,
1511 Boy   |             into that little room that leads out of the stable, and you
1512 Kings |                a kingdom three hundred leagues in extent; and that in respect
1513 Fish  |                every one. The wise and learned, and they who were skilled
1514 Gold  |          father came back, and when he learnt his son's fate he grieved
1515 Pre   |           immense range of the country leaves room for any number of additional
1516 StNote|             the contrary, the original lender was a Hindu. I should add
1517 Laili |             her with his own food, and lets her sleep in his bed."~So
1518 StNote|               title and the plot of C. Lever's One of Them.~XII. THE
1519 GeNote|                still unpublished. Col. Lewin has large numbers, besides
1520 StNote|            Prof. Crane's edition, No., li.), who probably derived
1521 Punch |           order that we may be able to liberate my father and uncles, whom
1522 StNote|                to Egypt, as one of the Libyan Fables which the ancients
1523 Ivory |             the stream. Taking off the lid, he threw it aside on the
1524 StNote|            Wallon Folk-Lore Society of Liege (cf Eng. Fairy Tales, No.
1525 StNote|                of an external soul or "life-index," and they both trace in
1526 Ivory |           returned, and found the fire lighted, the horses securely fastened,
1527 Raja  |                at the maiden, answered lightly:~"Fair maiden, I come from
1528 Labam |             and she shines so that she lights up all the country and our
1529 Punch |              her take some fire if she likes." Then the Prudhan's widow
1530 Rupees|              he had given her; but not liking to go before the king herself,
1531 Punch |               remained of him save the limbless body and the head; but still
1532 Pre   |               prepared, within certain limits, to hold a brief for India.
1533 Lamb  |                At last the Jackal came limping along, for all his sorry
1534 Haris |                thieves on the boundary line south from this place. It
1535 Rupees|            continued, scribbling a few lines on some paper, and then
1536 Demon |           piece of the flesh of such a lion-man as he would be too much
1537 Magic |              and a plentiful supply of liquor. Of the latter he drunk
1538 Kings |                the noise and tumult of litigation ceased in the king's court.
1539 StNote|                of India (of those that liue a hundredth yeares and neuer
1540 StNote|                having been invented in lndia and carried to Egypt, and
1541 StNote|              seq.; see also Tawney, ad loc. The most remarkable of
1542 GeNote|             once for all in a certain, locality, and thence spread to all
1543 Rupees|                him, and invited him to lodge at his house. The prince
1544 Goeth |              gave to each only a small loin-cloth a span in breadth and a
1545 Goeth |             all they had, except their loincloth, and still the robbers were
1546 StNote|                THE CROW.~Source. - The Lola Jataka, Fausböll, No. 274,
1547 GeNote|           Novelle which I have edited (Lond., 3 vols. 1890), it is not
1548 Raja  |           wrath died down, and a great loneliness fell upon him, because he
1549 Raja  |            life again,~'Twould be less lonely to talk to him."~And immediately
1550 Raja  |                lay upon the ground; So lonesome was it that even the corpse
1551 Sons  |             that I came to discharge a long-standing debt with you, and that
1552 StNote|               At the Sign of the Ship, Longman's Magazine, Feb. 1889).
1553 StNote|               O here is a brave sight, looke, here is a goodly ieast,
1554 Lamb  |               along, for all his sorry looks as sharp as a needle, and
1555 Kings |                he found that both were lords of a kingdom three hundred
1556 GeNote|              of Jacques de Vitry (Folk Lore Society, 1890). The Indian
1557 Rupees|          recover myself from my recent losses. I will slay the dog ere
1558 Crane |               clean as one would cut a lotus-stalk with a hunting-knife, and
1559 Crane |          covered with all the kinds of lotuses, and, put you into it,"
1560 Labam |               he cut, the tiger roared louder than ever - so loud that
1561 Boy   |              dog there is a child! the loveliest child! He has a moon on
1562 StNote|             husbands. He gives her her lover's heart to eat, á la Decameron,
1563 StNote|             are conventional names for lovers, the Romeo and Juliet of
1564 Magic |                are one." So they began lovingly to hold converse with each
1565 StNote|               land; Doms and Hadis are low-caste aborigines, whose touch
1566 Raja  |               back! turn thee back!~Or lower thy lance for the fray;~
1567 StNote|                Disset),Hist. Major,ed. Luard, ii. 413 - 6, how a lion
1568 GeNote|             date was entitled El Conde Lucanor (Eng. trans. by W. York):
1569 StNote|              Baby is so preposterously ludicrous that it cannot have been
1570 Ivory |                taking their horses and luggage, appeared before the cage.
1571 GeNote|               the few published in his Lushai Grammar; and Mr. M. L. Dames
1572 Tiger |        underground had given a sort of lustre to his body. His hair had
1573 Queens|       Meanwhile the seven Queens lived luxuriously in a splendid palace, attended
1574 StNote|          France, Lais, ed. Warncke, p. lxxxiv. And the whole story is
1575 GeNote|          Folk-Tales of Bengal (London, Macmillan, 1883). The Panjab and the
1576 StNote|            Baby story will be found in Madagascar in a form nearer the Indian
1577 Ivory |       proclamation concerning it to be madee through-out all the city
1578 Ivory |               On seeing her he fell so madly in love with her that he
1579 Ivory |                 who was staring like a madman. "Yes," he said to him afterwards, "
1580 Punch |             tower; hard by which was a Maee's little house.~As he was
1581 GeNote|            also to be found in Eastern mährchen. What, however, he has failed
1582 StNote|            Sign of the Ship, Longman's Magazine, Feb. 1889). We can trace
1583 StNote|           Kohler on Gonzenbach, Sezil. Mahr. ii. 216.~Remarks. - Here
1584 Ivory |         examined.~"It is so," said the maid-servant; "the burn is there."~"Then
1585 Demon |             straight on, fearless as a maned lion.~When he reached mid-forest
1586 Money |             Now, don't he a dog in the manger, for if you get all you
1587 Haris |              at my feet. Secret crimes manifest themselves by means of fear."
1588 StNote|            xxii. pp. 153 - 63, told by Mániyá, one of the ayahs. I have
1589 StNote|             fable in his dissertation, Mann und Fuchs (Helsingfors,
1590 Ring  |      immediately a beautiful furnished mansion will be provided for him,
1591 Ivory |             had not long cast its dark mantle over the scene when the
1592 Prince|              gazelles and hog-deer and markhor. Instantly they killed and
1593 GeNote|               far as the incidents are marvellous and of true fairy-tale character,
1594 StNote|               plausible motive for the masquerade which is wanting in the
1595 Pre   |              of Bidpai, The Seven Wise Masters, Gesta Romanorum, and Barlaam
1596 StNote|                incident of an external materialised soul, but the further point
1597 Rupees|             was treated like a prince. Matting was spread for him to squat
1598 Magic |              Oh! my brother, the water measures a man's height,~Oh! my brother,
1599 StNote|             appearance in the standard mediaeval History of England by Matthew
1600 Tiger |             foot, while he, sitting in meditation, was without any knowledge
1601 Punch |                gone, set up a wild and melancholy howl.~Away, away flew the
1602 Punch |             still able to wear it. The Melee's wife advised him to fasten
1603 Tiger |          request him to have the crown melted, the diamonds and gold separated.
1604 GeNote|                given by M. A. Barth in Mélusine, t. iv. No. 12, and t. v.
1605 Magic |         happening every day, the other members of the house-hold thought
1606 Demon |             knock you down!" With this menace, he fitted to his bow an
1607 StNote|                the hero disguised as a menial is also common property
1608 StNote|              by the fact, which Benfey mentions, that La Fontaine's story
1609 StNote|                have changed the Indian mercantile numerals into those of English "
1610 Prince|            forgiven me, and God may he merciful, and I may have a son."~
1611 Raja  |              she, in gratitude for his mercy, gave him one of them, saying, "
1612 Haris |         friends of the bridegroom, and merry-makers. Harisarman hoped that he
1613 Tiger |             away by a tiger. I was the messenger of death sent to deal the
1614 StNote|         dangers of the anthropological met-hod of dealing with folk-tales
1615 Raja  |       sharp-pointed arrows pierced the metal vessels as though they had
1616 StNote|             one of the most celebrated metempsychoses of Buddha is that detailed
1617 Demon |            maned lion.~When he reached mid-forest the Demon showed himself.
1618 Magic |            they said to the Bonga, "At midday, when our sister-in-law
1619 Lion  |                thy mouth for fear thou mightest eat me." "Don't be afraid,
1620 StNote|                Fairy Book); in Servia (Mijatovics, Servian Folk-Lore, p. 172);
1621 Kings |            overthrows by strength,~The mild by mildness, does Mallika;~
1622 Tiger |           friend," replied the Brahman mildly, "you would probably eat
1623 Kings |               by strength,~The mild by mildness, does Mallika;~The good
1624 Ivory |            went to a graveyard about a mile or so distant. It was arranged
1625 Pre   |                traced back more than a millennium, the presumption is in favour
1626 StNote|                  The themes of love by mirror, and the faithful friend,
1627 Tiger |              does a thousand pieces of mischief in your house. But never
1628 Haris |            might reap the fruit of his misdeeds in a former life. ~He wandered
1629 Broken|   Svabhavakripana, which means "a born miser." He had collected a quantity
1630 Tiger |              with his protector on his misfortune, and undertook to supply
1631 Raja  |            Sarkap, and he, overcome by misfortunes, said, "Kill her at once!
1632 Tortoi|                measure meets with some mishap like this."~And the king
1633 StNote|                in Benedict of Oxford's Mishle Shualim (Heb.), 8; (4) Stainhöwel
1634 GeNote|             India.~I do not wish to be misunderstood. I do not hold with Benfey
1635 Boy   |               used to laugh at her and mock her.~But one day the King
1636 Boy   | brothers-in-law had laughed at him and mocked him when he seemed a poor,
1637 Boy   |                and said to each other, mockingly, "See! our sister has married
1638 StNote|             has undergone considerable modification before it reached England.~
1639 StNote|             considerably condensed and modified the somewhat Babu English
1640 GeNote|            ayahs Hindus, and the man a Mohammedan. Mr. Ralston introduced
1641 Goeth |           seated themselves like three monarches before the men they had
1642 Money |                in a twinkling, but the moneylender of course was blind of both,
1643 Pre   |                thence by Crusaders, by Mongol missionaries, by Gipsies,
1644 Demon |                With -this and the like monition he told him the disadvantage
1645 Pre   |                into the Exempla of the monkish preachers, and on the other
1646 GeNote|              popular, and were used by monks and friars to enliven their
1647 GeNote|     introduction consisted of over 200 monographs on the spread of Indian
1648 StNote|             The Singing Bone, which M. Monseur has recently been studying
1649 Pre   |             fairies, gnomes, ogres and monsters is all but dead; in the
1650 StNote|            reading them. Why, they can moralise even the Tar Baby (see infra,
1651 StNote|                212), and Bozon, Contes moralisés, No. 112. It occurs in Avian.
1652 StNote|           allegories in existence. The moralising tone of the Jatakas must
1653       | moreover
1654 Fish  |              the bazar and went to the mosque, but nobody saluted them
1655       | mostly
1656 StNote|          Indian form gives a plausible motive for the masquerade which
1657 Ring  |              death. "Rise up. Be glad. Mourn no more," she said to him. "
1658 StNote|              him to death. The Brahmin mourns his son's death, but next
1659 GeNote|                of those current in the mouths of occidental people were
1660 Tiger |         Nagaraja glided away in zigzag movements, and was out of sight in
1661 StNote|              covered with squares. The moves of the men are decided by
1662 StNote|     traditional representations of the MS., which itself could probably
1663 StNote|              Latin, Hebrew, and Arabic MSS., and a few are extant on
1664 StNote|             hundredth yeares and neuer mue their feathers)." The crab,
1665 StNote|                 in Schleswig-Holstein (Müllenhoff, p. 404); in Norway (Asbjörnsen,
1666 StNote|            given at length in Prof. M. Müller's brilliant essay on "The
1667 GeNote|             the Cingalese King Chandra Muka Siwa (obiit 52 A.D.) to
1668 StNote|                referebat Rex Richardus munificus, ingratos redarguendo."~
1669 StNote|                the magic fiddle of the murderous sisters. This would bring
1670 Haris |           object presented to him, and murmured, "Ah! a great sage, be knows
1671 Raja  |           liberty.~Then he went to the Murti Hills, and placed the new-born
1672 GeNote|               staircase of the British Museum, represent Jatakas, or previous
1673 Laili |                beaten, and had all the musical instruments played on, and
1674 Magic |               The chief's son, being a musician, used to play on the Jogi'
1675 StNote|             form in which it occurs is mutilated, and we cannot draw any
1676 Fish  |                 pushed back the knife, muttering something to the effect
1677 GeNote|        Europeans. Borrowing tales is a mutual process, and when Indian
1678 Fish  |                solve some of his other mysteries. While we were walking together
1679 StNote|            occurs in Col. Jones' Negro Myths of the Georgia Coast (Uncle
1680 Tiger |        possible means." So saying, the Nagaraja glided away in zigzag movements,
1681 Laili |               down from the top of her nail to her palm, and out of
1682 Demon |                his chief queen. On his name-day they asked 800 Brahmans,
1683 Queens|              the hind; then, gradually narrowing the circle, he pressed forward
1684 Pre   |          vigour of animism. ~Soils and national characters differ; but fairy
1685 StNote|               the single judge and the naturalness of the opening, by which
1686 Raja  |             wept, saying:~"Oh! son who ne'er gladdened mine eyes,~
1687 Tiger |         brother took the corpse to the nearest Ganesa temple and called
1688 Ring  |              and making him render the necessary help. Consequently, when
1689 Raja  |           nurses taught him all things needful for a King's son to know.~
1690 Lamb  |              sorry looks as sharp as a needle, and he too called out:~"
1691 Sons  |          better, because he was only a needless trouble and expense. And
1692 Raja  |              thousands of miles!~Or if needs you must stay; ere the next
1693 GeNote|            This is to a certain extent negatived by the fact of the frequent
1694 Ivory |              have killed my wife." The neighbours quickly gathered, and the
1695 Demon |            felt no fear - was not even nervous.~Thought the Demon to himself: "
1696 Pigeon|               a Pigeon, and lived in a nest-basket which a rich man's cook
1697 StNote|            liue a hundredth yeares and neuer mue their feathers)." The
1698 Prince|   meeting-place at a certain pool.~The newly-married Prince went to his tigers,
1699 Lamb  |          myself.'~So his Granny made a nice little drumikin out of his
1700 StNote|                Dialogus Creaturarum of Nicholaus Pergamenus, who derived
1701 Raja  |               of the promised son drew nigh, she inquired of three Jogis
1702 Rupees|            whither he did not know. At nightfall he arrived at some place,
1703       | nine
1704 StNote|           flourishing in the eighth or ninth century. There is a place
1705 GeNote|              he prefers to convince us non vi sed saepe cadendo. He
1706 GeNote|             dangerous to trust to mere non-appearance in literature as proof of
1707 GeNote|              in literature as proof of non-existence among the folk. To take
1708 Kings |             other said, "Well, for the nonce they shall be faults, if
1709 GeNote|               vols., 1887) and Book of Noodles (London, 1888). Mr. Clouston
1710 Magic |               maiden as your own." ~At noon, when she went to bring
1711 Tiger |          string that he always carried noosed to the neck of it. Accordingly
1712 GeNote|              named it) in Asbjornsen's Norse Tales and in Miss Frere'
1713 Punch |             the boy tied the ring to a nosegay and threw it at Balna's
1714 Rupees|             Shahmars come out from the nostrils of the princess. They stole
1715 GeNote|                 formulae" beyond those noted by M. Cosquin.~It is still
1716 Goeth |                In it there lived three notorious robbers, of whose existence
1717 Punch |            little tank filled with the nourishing cream-like cake. Then the
1718 StNote|     Bonaventure des Periers, Contes et Nouvelles, who got it from the Dialogus
1719 GeNote|               also used by the Italian Novellieri; much of Boccaccio and his
1720       | nowhere
1721 Dinner|               and calm, and bright. No noxious glare shall accompany your
1722 StNote|          changed the Indian mercantile numerals into those of English "back-slang,"
1723 GeNote|             Caxton's Esope (London, D. Nut; "Bibliothèque de Carabas,"
1724 StNote|               hare, in a casket, in an oak"; in Servia it is "in a
1725 Tiger |              swore the tiger with many oaths; "on the contrary, I should
1726 Tiger |           leave of Gangazara. They, in obedience to their king's order, continued
1727 Ivory |             both had been excused from obeying this order) the King's son
1728 GeNote|                King Chandra Muka Siwa (obiit 52 A.D.) to the Emperor
1729 StNote|                 v. "Gambling for Magic Objects."~Remarks. - Raja Rasalu
1730 Pre   |                Allen have been equally obliging with regard to Mrs. Kingscote'
1731 Tiger |              and after all the funeral obsequies of his father were over,
1732 Tiger |              merit now by my religious observances. Let me return home." Thus
1733 Tiger |                Gangazara, who was very observant of his religious ceremonies,
1734 Tiger |            tiger-king also promised to observe their oath as long as justice
1735 StNote|               5.~Remarks. - Miss Frere observes that she has not altered
1736 StNote|              Baby, and, annoyed at its obstinate silence, hits it with right
1737 Ivory |                do so, and succeeded in obtaining their pardon.~Then the prince,
1738 StNote|              belly (gasteropod). It is obviously unfair of Mr. Batten both
1739 GeNote|               current in the mouths of occidental people were derived from
1740 Ring  |                the house with its fair occupant descended in the midst of
1741 Tiger |             crown with me as it is, it occupies much space in my bundle.
1742 Tiger |              glad to find that I still occupy a corner in your mind. I
1743 GeNote|               the fact of the frequent occurrence of the incident in Indian
1744 StNote|            recollections of some giant octopus, who has saucer eyes and
1745 Tiger |             not understand.~"It's very odd," said he, sadly, "but it
1746 Tiger |           criminal guilty of a capital offence was ushered to breathe his
1747 Prince|               cross-roads. My sins and offences have been very many, so
1748 Ring  |                 This was rather a bold offer. However, they accomplished
1749 Demon |              worship the deity to whom offerings were made in that wood;
1750 Magic |          together to oust her from the office of cook and general provider,
1751 Ivory |             with his viziers and other officials for not discovering the
1752 Raja  |         mindful of what his nurses had oft told him, when he came to
1753 StNote|               The external soul of the ogre has been studied by Mr.
1754 Pre   |             belief in fairies, gnomes, ogres and monsters is all but
1755 Tiger |              fed me on cotton-seed and oil-cake, but now I am dry they yoke
1756 Ivory |              the princess, rubbed some ointment over the scars on her back,
1757 StNote|               an archaic custom to put oldsters to death after they had
1758 Haris |             was distressed at the evil omen, and searching, for the
1759 GeNote|                adapted these, with the omission of Buddha as the central
1760 StNote|             211 - 25, with some slight omissions. Gulizar is Persian for
1761 StNote|       Wideawake Stories, pp. 247 - 80, omitting "How Raja Rasalu was Born," "
1762 GeNote|             certain that much (perhaps one-fifth) of the popular literature
1763 GeNote|          should also be mentioned that one-half of La Fontaine's Fables (
1764 GeNote|                is probable that nearly one-tenth of these can be traced to
1765 Ivory |           other way would be to thrust oneself into the grave."~"All right
1766 GeNote|              Lion and the Crane, which opens the present collection,
1767 Ring  |              slain me had you not most opportunely arrived to my rescue. I
1768 Ivory |             sitting by the bank on the opposite side of the lake. On seeing
1769 Tiger |                orders to our armies to oppress all the subjects of this
1770 GeNote|                of the Crusades, either orally or in collections no longer
1771 Rupees|               king read the paper, and ordering the man to be flogged, dismissed
1772 StNote|                which is wanting in the ordinary Aesopic version.~XXI. THE
1773 Pre   |               Indian Antiquary and The Orientalist. The story-store of modern
1774 Tiger |               brought here as a single ornament of great value, which you
1775 Rupees|              him beautiful raiment and ornaments, and the prince went to
1776 Pre   |                Mrs. Kingscote's "Tales ot the Sun." Mr. M. L. Dames
1777       | Otherwise
1778 Magic |              they combined together to oust her from the office of cook
1779 GeNote|              in 1859, before the great outburst of folk-tale collection
1780 GeNote|              is in a large measure the outcome of the moral revolution
1781 Kings |                he turned back from the outermost boundary, and returned by
1782 Queens|                a narrow ravine with no outlet, he reined in his steed.
1783 Laili |              and ran so fast, that she outran the Raja, who tried to catch
1784 Tiger |           diamonds of which for a time outshone even the bright rays of
1785 Crane |               have not seen that I was outwitting you. If we die we die both
1786 StNote|                exegesis which has been overdriven to death. The Sasa Jataka
1787 Fish  |            make a year, and the sea is overflowing with water."~Half-way the
1788 Tortoi|                see how, by his talking overmuch,~The tortoise fell into
1789 Punch |           Prince; in an instant he had overthrown the six chattees full of
1790 Kings |           First Stanza:~"The strong he overthrows by strength,~The mild by
1791 Ivory |          custom-house the vizier's son overtook them. He had come with all
1792 Tiger |            never forget the day when I owed my life to your lotus hands.
1793 GeNote|               store of fairy tales, it owes this to India.~I do not
1794 StNote|             and surrendered during the owners' lifetime, and generally
1795 StNote|          France, 7, and in Benedict of Oxford's Mishle Shualim (Heb.),
1796 Raja  |               Rasalu strode on fifteen paces, till he came to the seventy
1797 StNote|               in the collection Baital Pacidsi, No. 1.~Remarks. - The themes
1798 Skin  |              came to, when he took the pack down from the ass's back,
1799 StNote|              she opened her mouth and "pafhte hir all to pieces."~Remarks. -
1800 StNote|               Indian, and reads like a page from Mr. Kipling.~XXVII.
1801 Demon |             his head was the size of a pagoda, his eyes as big as saucers,
1802 Boy   |                her elephant, which was painted blue. In her hand she took
1803 Crane |            claws as securely as with a pair of blacksmith's pincers
1804 Raja  |               which came to him in his palace-prison from the outside world.~"
1805 Demon |              made himself as tall as a palm-tree; his head was the size of
1806 Punch |              on my forehead and on the palms of my hands, and their death
1807 GeNote|                this is now extant as a Panchatantra or Pentateuch, five books
1808 StNote|           Indian in origin (see Benfey,Panschatantra, i. 211,and the parallels
1809 Skin  |          roaring,~Nor a tiger's, nor a panther's;~Dressed in a lion's skin,~'
1810 Queens|          distinctly see the white hind panting in the midst. Nearer and
1811 StNote|            from the bite of the snake.~Pants. III. v. (Benf. 244 - 7)~
1812 StNote|           Indian Fairy Tales, No. 27. "Panwpatti Rani," pp. 208 - 15, is
1813 Kings |            family, they were just on a par!~Then he thought, "I will
1814 StNote|           literature, in "Buddaghoshas Parables," as "The Story of Kulla
1815 Haris |              the king, by some skilful parade of pretended knowledge into
1816 StNote|              are devoured destroys the Paragon, as in the Jataka, and returned
1817 StNote|             the crane becomes "a great Paragone of India (of those that
1818 StNote|              Hare, all of which can be paralleled from Uncle Remus.~Curiously
1819 Dinner|             hot dry weather, and shall parch and shrivel all living things.
1820 Tiger |          soldiers of the king, and was pardoned by the generous Gangazara,
1821 Tiger |                crime, asked a thousand pardons, and swore to rule in a
1822 StNote|                rhyme tells against the parent, and the story is intended
1823 StNote|                 who live in the Santal Parganas, 140 miles N.W. of Calcutta (
1824 StNote|                the ill news "called to Parliament all the Fishes of the Lake,"
1825 Ivory |          themselves to one another and parted, the one for the hut and
1826 Kings |              He gave judgments without partiality, hatred, ignorance, or fear.
1827 Boy   |             prince was; and he noticed particularly the moon on his forehead
1828 Goeth |             the traders separated into parties of three, and each party
1829 Labam |                they cried very much at parting with him. His father gave
1830 StNote|           version (" Lion and Egyptian Partridge "), in the great Rabbinic
1831 Goeth |             parties of three, and each party pounced upon a thief. The
1832 Rupees|              he had read it gave her a parwana for the amount, and rode
1833 StNote|          series of bars indicating the passages where the classical fables
1834 Ivory |              for Ivory City from every passer-by. At length they came to
1835 Fish  |                chapatis and kulchas to passers-by, in the name of their beloved
1836 Ivory |                all was sunshine on the path of the prince. He became
1837 Tiger |                 At this the tiger lost patience, and, jumping into the cage,
1838 Sons  |                they had received their patrimony, they cared not how soon
1839 Pre   |             Stories, and Messrs. Kegan Paul, Trench & Co. have allowed
1840 StNote|                 as "The Story of Kulla Pauthaka."~Remarks. - It is indeed
1841 Tiger |               the jackal, wringing its paws. "Let me see! how did it
1842 StNote|              years, when even European peasants are not likely to have invented,
1843 Pigeon|               anon be would turn back, peck to bits some heap of cow-dung,
1844 GeNote|             for each country has tales peculiar to itself. The question
1845 StNote|             just as one of the thieves peeps through at him. Hence the
1846 Broken|             over. He hung the pot on a peg on the wall, placed his
1847 StNote|          influence is little likely to penetrate. Prof. Benfey, in an elaborate
1848 GeNote|            extant as a Panchatantra or Pentateuch, five books of tales connected
1849 GeNote|            India belongs to a group of peoples who have a common store
1850       | per
1851 Ivory |               to rouse his anger, lest peradventure the displeasure of Heaven
1852 Prince|              men may pass over me, and perchance my sins may be forgiven
1853 StNote|               Wright in Latin Stories (Percy Soc.), No. 26; and for these
1854 Fish  |                 I never did see such a perfect fool, both in word and in
1855 GeNote|                told of each of the ten Perfections. Asvagosha, the early Boccaccio,
1856 Raja  |              king, saw that Rasalu had performed his task, they set him another,
1857 StNote|           which the Buddha, as a hare, performs a sublime piece of self-sacrifice,
1858 StNote|               Creaturarum of Nicholaus Pergamenus, who derived it from the
1859 StNote|             comes from Bonaventure des Periers, Contes et Nouvelles, who
1860 Pre   |           published folk-tales in such periodicals as the Indian Antiquary
1861 Demon |             kill you: so we shall both perish. That is why I fear nothing." (
1862 Rupees|             men of the place have thus perished, and our son will be called
1863 Punch |          supposed Malee's daughter was permitted to take her flowers every
1864 GeNote|               Exactly in the same way, Perrault's tales have ousted the
1865 StNote|           slight omissions. Gulizar is Persian for rosy-checked.~Parallels. -
1866 StNote|             story shows the remarkable persistence of folk-tales in the popular
1867 StNote|                is possibly an historic personage, according to Capt. Temple,
1868 Tiger |              united in killing as many persons and cattle as possible.
1869 Demon |                animal, in the world of Petas, or, in the body of an Asura,
1870 StNote|               not forget the blow. ...~Phaed. Dressl. VII. 28 (Rom. II.
1871 StNote|         however, included by Demetrius Phalereus, tyrant of Athens, and founder
1872 GeNote|           account of this very curious phenomenon in his erudite edition of
1873 GeNote|              Canterbury Tales, or even Pickwick, is directly traceable to
1874 Raja  |               the sharp-pointed arrows pierced the metal vessels as though
1875 Rupees|               man and of his wonderful piety reached the ears of the
1876 StNote|           Remarks. - The similarity of Pig No. 3 rolling down hill
1877 Magic |               himself in a corner in a pile of firewood. In a short
1878 Punch |                chattees full of water, piled one above another: below
1879 Crane |            with a pair of blacksmith's pincers and called out, "Off with
1880 Tiger |                of Adisesha, who is now pining away in agony for my disappearance. '
1881 Money |             returned the money-lender, piously, "riches come from Ram -
1882 Tiger |         nothing but the ashes of their pipes and the husks of their grain!"~
1883 Boy   |              When they reached it they pitched their tents on the same
1884 Raja  |             and the new-born babe, and placing them on a golden dish gave
1885 Raja  |                underground palace, and planted the mango branch at the
1886 Labam |          dinner, served up on two gold plates. The old woman and the Raja'
1887 Crane |              the wood resound with his plaudits, uttering in a pleasant
1888 Boy   |            star on his chin." Then her playfellows used to laugh at her and
1889 Raja  |             dice with which my brother plays will lose their virtue.
1890 Ivory |           besought the vizier's son to plead for them, and promised that
1891 Boy   |             delighted and said, "If it pleases Khuda that this child should
1892 Sons  |               to be more attentive and pleasing to their father than ever
1893 Dinner|              the midst of your selfish pleasures - hear your doom. You shall
1894 Tiger |            from the flowing rivulet or plenteous tank, he had exhausted in
1895 Magic |               they gave him food and a plentiful supply of liquor. Of the
1896 GeNote|              and mental grip to invent plots. The Hindu tales have ousted
1897 Fish  |               man in the palace who is plotting against the King's life."~"
1898 Tiger |             trouble, he advised him to pluck up courage, and took leave
1899 Lamb  |                the way back, he was so plump and tender.~"I'll tell you
1900 StNote|                by Sir Thomas North, of Plutarch fame (London, D. Nutt, "
1901 Boy   |                 said the young prince, pointing to his six brothers-in-law.
1902 Raja  |               him, their full pitchers poised upon their heads, the gay
1903 StNote|             though the calm attempt at poisoning is perhaps characteristically
1904 Ivory |            directed the kotwal and the policeman to the place where he had
1905 Ivory |             two men came forward, and, politely accosting them, begged them
1906 StNote|              into Hebrew, and used for political purposes, by Rabbi Joshua
1907 StNote|              whose touch is considered polluting. The Santals are a forest
1908 StNote|       folk-tales Grimm, 105; Woycicki, Poln. Mähr. 105; Gering, Islensk.
1909 StNote|          mothers could only arise in a polygamous country. It occurs in "Punchkin,"
1910 Tiger |             tiger came walking by - "~"Pooh!" interrupted the tiger, "
1911 Tiger |              the door of the cage. Out popped the tiger, and, seizing
1912 GeNote|          Emanuel Cosquin in his Contes populaires de Lorraine (Paris, 1886,
1913 Fish  |          farmer, "calling this largely populated city a cemetery?"~On leaving
1914 GeNote|              must exist in such a huge population as that of India: the Central
1915 GeNote|               whose family had been in Portuguese Goa for a hundred years.
1916 Rupees|               she had remained in this position for about three hours, he
1917 GeNote|               Europe without exception possesses, though this does not, of
1918 GeNote|             course, preclude them from possessing others that are not shared
1919 Raja  |          Sarkap, and as he passed some potters' kilns he saw a cat wandering
1920 Ivory |          inviting others, who were too powerful for two of, them to manage,
1921 Demon |              he does not fear?" He was powerless to eat the man, but asked
1922 GeNote|       influence. Of one thing there is practical certainty; the fairy tales
1923 GeNote|            Provinces in particular are practically unexplored. There are doubtless
1924 Ivory |             day a young prince was out practicing archery with the son of
1925 Kings |              in me, put that away, and practise only virtue."~Thenceforth
1926 Haris |             brought the horse quickly, praising the discernment of Harisarman.
1927 Punch |             Sirdars, and mighty men on prancing horses, and jewelled pages,
1928 Queens|              the King, and said, "Your prayers are heard, your desire shall
1929 Fish  |                where a few people were praying beside a grave and distributing
1930 Pre   |             the Exempla of the monkish preachers, and on the other into the
1931 Kings |              in a low cart-track 'with precipitous sides, where there was no
1932 StNote|               that the Bodhisat is not precisely the Buddha himself but a
1933 GeNote|              this does not, of course, preclude them from possessing others
1934 StNote|      scientific prophecy. I venture to predict that the Tar Baby story
1935 Pre   |                                        Preface~FROM the extreme West of
1936 GeNote|               are Indian in origin: he prefers to convince us non vi sed
1937 StNote|           concerning the fable, merely premising that these results are at
1938 Ivory |             the place. The prince made preparations for a fire, and arranged
1939 StNote|           Demon and the Tar Baby is so preposterously ludicrous that it cannot
1940 GeNote|                much with sun-myths for present-day taste. Another collection
1941 StNote|        classical fables have failed to preserve the original.~Bidpai~A Brahmin
1942 StNote|            therefore, that Uncle Remus preserves a reminiscence of the original
1943 GeNote|             was Governor of the Bombay Presidency, took down from the lips
1944 StNote|            alterations. A Bonga is the presiding spirit of a certain kind
1945 Raja  |           surely cut off yours on some pretence or another. However, if
1946 Punch |           marriage with him on various pretexts; and before he finds out
1947 StNote|           leveret, the serpent "gemmam pretiosam," probably 'the precious
1948 Tiger |               fool you are! What is to prevent my eating you now, for after
1949 Sons  |            Wretched, selfish ingrates! Previously they vied with one another
1950 Money |             knowledge that this was so preyed upon the farmer's mind day
1951 StNote|               in his delightful Prince Prigio.~Remarks. - The white skin
1952 StNote|                add that a Prudhan is a Prime Minister or Vizier; Punts
1953 Punch |             whom the Magician has kept prisoner there for twelve years,
1954 Raja  |               branch, he met a band of prisoners, and they called out to
1955 GeNote|                tales which I have been privileged to use. Altogether, India
1956 Raja  |                I go to seek a worthier prize than they!"~Then he strode
1957 Pre   |            some form or other, and the problem arises how to account for
1958 StNote|              see my List of Incidents, Proc. Folk-Lore Congress, p.
1959 Fish  |           replied the fisherwoman, and proceeded on her rounds.~The Queen
1960 Fish  |                be a pleasanter mode of proceeding."~"Most assuredly," said
1961 Ring  |                 Consequently, when the procession poured forth from the hole
1962 Kings |      charioteer of the king of Kosala, proclaiming his king's wickedness as
1963 GeNote|           florid style, Mr. Tawney has produced a translation in two volumes,
1964 GeNote|        doubtful. It is mainly a modern product in India as in Europe, so
1965 GeNote|        literature and similar literary products, nor with M. Cosquin that
1966 Fish  |                he might accompany him, professing to be on a visit to the
1967 Pre   |                the vigorous English of Professor Rhys-Davids, whom I have
1968 StNote|               Tale 39, or, better, the Programm of H. Patzig, Zur Geschichte
1969 GeNote|           stages of development in the progress of the soul through the
1970 Lamb  |             people ought to keep their promises, please put me into the
1971 StNote|              pit by a woodman, Vitalis promising him half his fortune, fifty
1972 Magic |             not the meals ready at the proper time." They then called
1973 Tiger |              passed full ten years, as prophesied in the horoscope.~Ten complete
1974 Haris |            mind," and Sthuladatta then propitiated the Brahman with these words - "
1975 StNote|            shown, he has a much larger proportion of Eastern elements than
1976 Fish  |              to arrange his affairs in prospect of certain death, for he
1977 Crane |                exceeding clever,~Shall prosper not by his villainy.~He
1978 Haris |               all kinds. So Harisarman prospered in the world.~
1979 Rupees|            jogi. The holy man bade her prostrate herself before him, and
1980 Rupees|              place where the queen had prostrated herself. When the king heard
1981 Tiger |           walked round him thrice, and prostrating himself before him spoke
1982 Haris |          creature that has implored my protection. But whatever gold is in
1983 Boy   |               wives therefore are very proud of them. But I stay at home
1984 StNote|                to decide on the Indian provenance of the Midrashic version.
1985 Tiger |             promised to do his best to provide you with food. We would
1986 Magic |             office of cook and general provider, so that one of themselves
1987 GeNote|             that of India: the Central Provinces in particular are practically
1988 Tiger |        vegetation. The little store of provision with which he was provided
1989 Ivory |                both your eyes. It will provoke tears, and Gulizar will
1990 StNote|           Folk-Lore of Southern India, pt. ii., originally from Ind.
1991 Pre   |               rejoice in being able to publish the translation of two new
1992 Pre   |           original collectors or their publishers. I have especially to thank
1993 Tiger |           brother, after finishing the puja, demanded his brother's
1994 Punch |               and sent her servants to pull down the dead Ranee's tomb
1995 Rupees|               running to the door, and pulling at his master's shirt and
1996 Tiger |              light of the evening, the pumpkin colour of Gangazara, the
1997 Ivory |             princess to me, and I will punish her."~The King went back
1998 Fish  |        discovered, and he was severely punished. After a little while the
1999 Punch |                words, that, instead of punishing her, the Raja married her,
2000 StNote|                p. 324 in the Bhdgavata Purana, the Gui Bakaoli and Ind.