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1 Intro | study the antiquities of China and India. With regard to
2 Intro | same period in Southern China enabled him to see at once
3 Intro | painting, and architecture in China itself, and through China
4 Intro | China itself, and through China in Japan.~Only those who
5 Intro | Phœnicia, Egypt, India, and China. In such a theory, a fitting
6 Intro | the past.~With regard to China, Mr. Okakura's treatment
7 Intro | of Buddhism pouring into China across the passes of the
8 Intro | Asoka and became tangible in China itself at the time of Nâgaruna
9 Intro | expression Japan has~ever owed to China; it is Mr. Okakura's contention,
10 Intro | superb art-instincts of China and Japan must have been
11 Intro | ethical genius of Northern China, and the rich imaginativeness
12 Intro | simultaneous developments in China? in India? For whatever
13 Range | shrank back upon herself, and China, self-absorbed in recovery
14 Range | and again, have left to China no landmarks, save her literature
15 Range | Mongol dynasties, and as in China itself the former were lost
16 Range | village became Emperor of China. But the whole trend and
17 Range | of the reconsolidation of China under the great genius of
18 Primit| arts of the Hâng dynasty of China, which reached us in this
19 Primit| Khan, after his conquest of China, sent an embassy, calling
20 Primit| history on which the rulers of China adopted an aggressive policy
21 Confuc| CONFUCIANISM - NORTHERN CHINA~THE first wave of continental
22 Confuc| and the Six Dynasties of China.~Hâng art was itself the
23 Confuc| provinces into which early China was divided being called
24 Confuc| Danube. This fact, that in China the peasant was preceded
25 Confuc| the perpetual destiny of China, by a tribe from the out-lands~
26 Confuc| they who formally disarmed China, and it was they who first~
27 Confuc| was then that the name of China (Shin-land) was first given.
28 Confuc| life and customs of early China.~In order to find specimens
29 Confuc| we received Hâng art from China, and were even perhaps acquainted
30 Confuc| advent. Thus in Japan, as in China, Confucianism provided the
31 Confuc| The ancient Scripture of China, which was accumulated gradually
32 Taoism| LAOISM AND TAOISM - SOUTHERN CHINA~CONFUCIAN China could never
33 Taoism| SOUTHERN CHINA~CONFUCIAN China could never have accepted
34 Taoism| opportunity.~All this time China was being gradually eaten
35 Taoism| of painters were begun in China at this period, so giving
36 Taoism| wonderful porcelain-glaze of China to their accidental discoveries.~
37 Taoism| the Buddhists of Northern China, before the liberalism of
38 Taoism| of the Indian doctrine in China were mostly students of
39 Taoism| images already extant in China, so that it was put amongst
40 Buddhi| the feeling of Confucian China itself, that distinguished
41 Buddhi| whose name is well known in China and Japan. In the second
42 Buddhi| materials, as in ancient China. We find a trace of this
43 Buddhi| contemporary, the Shin Emperor of China, points us to ages of skilled
44 Buddhi| inspiration to the Tâng art of China.~The third phase of Buddhism,
45 Buddhi| Tantrikism, and reaching China and Japan as the Esoteric
46 Asuka | waters of the new faith to China.~It is, of course, possible
47 Asuka | Loyang, the capital - for China, during the Hâng period,
48 Asuka | from India by way of Cochin China, in 159 A.D. These teachers
49 Asuka | was taking gradual root in China, when the over-running of
50 Asuka | bring him as a teacher to China, where he arrived in 401
51 Asuka | wandering thinkers from India to China throughout the period, raises
52 Asuka | which both began at Tonko in China, at the mouth of the Gobi
53 Asuka | Rio dynasty in Southern China, a devout believer, and
54 Asuka | great vigour of Buddhism in China, under the Tâng dynasty.~
55 Nara | emperor, succeeded in unifying China after her three centuries
56 Nara | and Nara sculptures.~The China of the Tâng dynasty (618
57 Nara | the influx of Indians into China, grows greater every day.
58 Nara | to make a fan, of which China represents the paper, you
59 Nara | the Indian spirit, when in China Confucians, Taoists, and
60 Nara | succeeding Sung dynasty in China (960 to 1280 A.D.), when
61 Heian | was first represented in China by Vajrabodhi and his nephew
62 Heian | the Mikkio doctrine into China dates from Vajrabodhi, who
63 Heian | studied the doctrine in China, carried the movement still
64 Fujiwa| intensity.~Those disturbances in China which, towards the close
65 Fujiwa| however closely paralleled in China, in the beginning of the
66 Ashika| Neo-Confucian influence of China, which ripened later under
67 Ashika| Thus Neo - Confucianism in China consists of the Confucian
68 Ashika| the empire, thus weakening China against her next Tartar
69 Ashika| repose, was introduced into China through Bodhi Dharma, an
70 Ashika| while derived from India and China, is yet so closely akin
71 Toyoto| attempt the conquest of China,~an idea which brought about
72 Tokuga| had been inaugurated in China by dilettantes and æsthetes,
73 Tokuga| missionary, who had entered China during the Ming dynasty,
74 Meiji | overthrew the Mongol dynasty in China was himself a Buddhist monk.
75 Meiji | the Mongols had brought to China, before attempting the regeneration
76 Meiji | any cost. The opium war in China, and the gradual succumbing
77 Meiji | ancient ballads also, both of China and Japan, open up to us
78 Meiji | reawakened nationalisation. China and India, not to speak
79 Vista | Indian prince, and sets up in China a throne whose imperial
80 Vista | the false, and the new; China, hurled upon the problems
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