Part

 1 Intro |       of Nâgaruna in the second century A.D. - was no isolated event.
 2 Intro |       Japanese art in the ninth century, makes it abundantly clear
 3 Intro |    Mediæval Revival of the past century in England. What would be
 4 Range |         Ghazni, in the eleventh century. But the old energy of communication
 5 Range |     Bengal after the thirteenth century. Their subjects consist,
 6 Range |    lasted, however, only half a century.~The Sung Dynasty (960 to
 7 Confuc|         reached us in the sixth century, was that of the Hâng and
 8 Confuc|        period that in the first century of the Christian era a~prime
 9 Taoism|       latter part of the fourth century, who belonged to the Laoist
10 Taoism|     Japan.~Shakaku in the fifth century lays down six canons of
11 Taoism|  borders of Thibet in the first century, was considered, as the
12 Taoism|       King of So, in the second century of the Christian era, being
13 Taoism|   devout Buddhist. In the third century, when the Emperor Korei
14 Taoism|        or Mencius lived about a century after Confucius. With Bunno
15 Buddhi|         the middle of the sixth century B.C. - is concerned with
16 Buddhi|         survived in the seventh century, when Gensho (Hieuntsang)
17 Buddhi|        in Kashmir, in the first century after Christ, that Kanishka -
18 Buddhi|        of Chandra Gupta (fourth century B.C.).~Nagarjuna was an
19 Buddhi|        and Japan. In the second century of the Christian era, he
20 Buddhi|        this school of the third century.~The remains of Mathura
21 Buddhi|     period-begins in the fourth century under the Gupta dynasty,
22 Buddhi|        lasting till the seventh century, with Nalanda as its centre
23 Buddhi|         begins with the seventh century to sound the dominant note
24 Asuka |    towards the end of the third century the translation of the Amida-Sutra
25 Asuka |         at the end of the sixth century.~This history of the long
26 Asuka |      the beginning of the sixth century, of which fortunately some
27 Asuka |        Stupa, built in the same century by Amara Singh, one of the
28 Asuka |     like Taiando, in the fourth century, devoted themselves to evolving
29 Asuka | principles of Nagarjuna (second century A.D.) prove a masterly insight
30 Asuka |        of Riumonsan more than a century earlier.~A Kwannon (Avalokiteswara),
31 Asuka |       the middle of the seventh century. One notable point about
32 Asuka |       of having been restored a century later. The pagodas of the
33 Nara  |    grandeur. In India the sixth century saw Vikramaditya overthrow
34 Nara  |      since the days of Asoka. A century later Rissemin (Taiso),
35 Nara  |         Nagarjuna in the second century; and we catch a glimpse
36 Nara  |        atomic theory; the fifth century, when her mathematics and
37 Nara  |   movement~which, in the eighth century, resulted in the creation
38 Nara  |         beginning of the eighth century, and established the Kegon
39 Nara  |        the middle of the eighth century, that we were able to introduce
40 Nara  |     civil wars in the sixteenth century. The present head and hand
41 Nara  |         beginning of the eighth century - is of the highest merit,
42 Fujiwa|   characterised, from the tenth century onwards, by a predominating
43 Fujiwa|       in Jocho (of the eleventh century), whose Amida is still to
44 Fujiwa|         the end of the eleventh century the military strength of
45 Fujiwa|       the middle of the~twelfth century completely unmasked the
46 Fujiwa|         held it close on half a century. Then they succumbed to
47 Fujiwa|          He lived in the eighth century, and is the father of modern
48 Fujiwa|   Southern India in the twelfth century. He is the founder of the
49 Fujiwa|         saint of the thirteenth century.~Suma and Shioya. - Two
50 Ashika|    Emperor Kiso, in the twelfth century, himself a great artist
51 Toyoto|      features of the nineteenth century of Europe. The manners and
52 Toyoto|        as the era of Genroku, a century after the establishment
53 Toyoto|       nation, freed from half a century of bloodshed, whenever the
54 Tokuga|         refuge, so making it, a century and a half later, the fulcrum
55 Meiji |        almost simultaneously, a century and a half ago. The first
56 Meiji |      hand of Sannyo, when he, a century later, wrought out that
57 Meiji |      science, since more than a century ago, had been dawning on
58 Meiji | encroachment of the seventeenth century, ending in the terrible
59 Meiji |         to express itself for a century and a half. It had also
60 Meiji |     beginning of the nineteenth century, and spent many years in