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Alphabetical    [«  »]
mausoleum 1
mausoleums 1
maxims 1
may 57
maya 4
maze 1
me 2
Frequency    [«  »]
66 only
61 now
60 century
57 may
56 school
56 under
55 through
Kakuzo Okakura
The Ideals of the East

IntraText - Concordances

may

   Part
1 Intro | Morris of his country, we may also be permitted to explain 2 Intro | synthetic method and outlook may correct many of the errors 3 Intro | But he would admit, we may presume, that it might have 4 Intro | accomplished. But such greatness may leave inspiration far behind. 5 Intro | that of the despised Hindu may yet dominate the world." 6 Intro | the beginning of our era may now, with the aid of steam 7 Intro | few decades and the world may again witness the Indianising 8 Range | dividing-line. Islam itself may be described as Confucianism 9 Confuc| to B.C. 221, and its idea may be broadly termed Confucian, 10 Confuc| respective delineations.~It may be said of the Shu vases 11 Confuc| abomination and terror. But it may be held that they were, 12 Confuc| emperors. In all this it may be that they only followed 13 Confuc| and persecution of letters may be considered as not necessarily 14 Confuc| peaceful, for thus kings may afford such luxury!" Again, 15 Confuc| Dokwan to the Yellow Sea. It may, indeed, be held that this, 16 Confuc| This ancient Chinese Veda may be described as a philosophy~ 17 Taoism| of many compounds, and we may ascribe the origin of the 18 Taoism| sovereignty. The imperial person may always be described as the 19 Buddhi| even as the same raindrops may call to life the flowers 20 Buddhi| its natural environment, may be understood and developed 21 Buddhi| the doctrine, though it may or may not be true in the~ 22 Buddhi| doctrine, though it may or may not be true in the~sense 23 Buddhi| Tartar origin, for the Sakyas may have been Sakas, or Scythians, 24 Buddhi| after the Nirvana - which we may consider to have taken place 25 Buddhi| it has to a later age. It may be that the desolate wastes 26 Buddhi| specimens of this early period, may probably have been the first 27 Buddhi| life. The Brahmin villager may be not only a scholar in 28 Buddhi| S. Francis of Assisi. It may be said that in India, amongst 29 Buddhi| of its episodes, and it may be said of this short gospel 30 Asuka | famous conquest of Korea. He may be seen in later pictures 31 Asuka | empire, that the teaching may flow and spread towards 32 Asuka | stands in the same hall. It may have been made in that country, 33 Asuka | gnat cries, there am I," may be taken as the keynote 34 Nara | families; their great influence may be judged from their having 35 Nara | an age of toleration, as may always be expected wherever 36 Nara | in itself, and its size may be imagined from the fact 37 Nara | this great Empress-Mother may be felt even in one of her 38 Heian | all. In India, while it may be that this feeling of 39 Heian | There is no activity that may not receive the attention 40 Heian | such ideas in 741 A.D. This may be considered as the point 41 Heian | iridescence, of which any point may at any moment be made the 42 Heian | slays the beloved that he may attain the highest. Vairochana 43 Heian | Kukai's great rival. We may also mention the Nioirin 44 Fujiwa| Japanese art and culture, which may be termed the national, 45 Fujiwa| ideals.~For the national mind may be held, in the Heian period, 46 Fujiwa| in the course of which may be mentioned Murasa ki Shikibu, 47 Fujiwa| modern Protestant sects may stand as examples.~Gnan. - 48 Kamaku| is a veiled sainthood. It may have been in the Crusades 49 Kamaku| in sculpture. Among these may be mentioned the statues 50 Kamaku| personal~characteristics, as may be seen from the great Nioo 51 Ashika| eternal melody of silence, may seem to the ignorant curious 52 Meiji | over those gigantic, or may be grotesque, figures which 53 Meiji | this torpor of centuries may be mentioned, firstly, the 54 Meiji | maidenhood; the tears that may be shed in his old age by 55 Meiji | army. These Japanese art may safely accept from the West, 56 Vista | the travelling merchant may display his stuffs and jewels 57 Vista | dead. And, however its form may change, only at a great


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