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 1 Intro |                necessarily familiar, of Buddhism pouring into China across
 2 Intro |             flourish. The thing we call Buddhism cannot in itself have been
 3 Intro |               entrance of the stream of Buddhism, as it proceeds to overflow
 4 Range |             Eastern Asia from the West, Buddhism - that great ocean of idealism,
 5 Range |            means of the introduction of Buddhism and the establishment of
 6 Primit|              Hang influence, and of the Buddhism which reached us later,
 7 Confuc|                 primitive Japan, before Buddhism reached us in the sixth
 8 Confuc|                 thought the world over. Buddhism was becoming a social consciousness.
 9 Confuc|               soil on which the seed of Buddhism afterwards fell.~The vast
10 Confuc|             almost complete by the time Buddhism called for a new and grand
11 Confuc|          playful individualism, and had Buddhism not come later, to lift
12 Taoism|                 On its philosophic side Buddhism was received with open arms
13 Buddhi|                                         BUDDHISM AND INDIAN ART~BUDDHISM
14 Buddhi|                 BUDDHISM AND INDIAN ART~BUDDHISM is a growth. The diamond-throne
15 Buddhi|               the image of the birth of Buddhism. Garlands of love and reverence
16 Buddhi|            classify the formulations of Buddhism, are inter-related more
17 Buddhi|                of Northern and Southern Buddhism must baffle us. For it is
18 Buddhi|              narrower basis of Southern Buddhism, we have the echo of the
19 Buddhi|                of his country. Northern Buddhism is thus like some great
20 Buddhi|                standpoints as to divide Buddhism into countless sects.~The
21 Buddhi|          discipline.~The first stage of Buddhism, immediately after the Nirvana -
22 Buddhi|                deliberately recognising Buddhism as its unifying force -
23 Buddhi|            Mahindra converted Ceylon to Buddhism, laying the foundations
24 Buddhi|                  whose influence spread Buddhism farther into Central Asia.
25 Buddhi|               this, the first school of Buddhism, by means of his eight negations
26 Buddhi|             India the art of this early Buddhism was a natural growth out
27 Buddhi|                 must be understood that Buddhism, owing to its special definition
28 Buddhi|               China.~The third phase of Buddhism, the era of concrete idealism,
29 Buddhi|               of the Southern school of Buddhism, which had always been working
30 Buddhi|                been striving to resolve Buddhism ever since its appearance
31 Buddhi|    Sankaracharya is the assimilation of Buddhism, and its emergence in a
32 Buddhi|          essential features of Northern Buddhism.~The Upanishads. - These
33 Asuka |              the formal introduction of Buddhism from Corea in 552. It is
34 Asuka |               able to explain about the Buddhism of the West, and he was
35 Asuka |              Indian philosophy of which Buddhism is a development.~The tree
36 Asuka |                development.~The tree of Buddhism was taking gradual root
37 Asuka |               In the Asuka period, when Buddhism first reached Japan, the
38 Asuka |          attending the establishment of Buddhism in Japan~becomes thus a
39 Asuka |                from the introduction of Buddhism in 552 to the accession
40 Asuka |       influenced by the great vigour of Buddhism in China, under the Tâng
41 Asuka |     Bodhi-Sattva. He is known in Indian Buddhism as Padmapani, the Lotus-Holder,
42 Nara  |                Abstract-Universal which Buddhism had made possible, to recognise
43 Nara  |         Vasubandhu, the whole energy of Buddhism is thrown upon this scientific
44 Nara  |           single national completeness.~Buddhism, the predominating impulse
45 Heian |        considered as the point at which Buddhism merges itself in the larger
46 Heian |       intellectual analysis inherent in Buddhism, the scientific ideas of
47 Heian |               under this influence that Buddhism acquired its great masses
48 Heian |            greatest figures in Japanese Buddhism, is supposed to be still
49 Fujiwa|                 left the metropolis.~To Buddhism, still the dominant element
50 Kamaku|            preceding Fujiwara writings.~Buddhism had to be simplified in
51 Ashika|                 Northern development of Buddhism, still falls into this group,
52 Ashika|               second school of Northern Buddhism.~Here we have an objective
53 Ashika|               origin to the Zen sect of Buddhism, which became predominant
54 Meiji | ancestor-worship extant in Japan before Buddhism, but covered long since,