Part

 1 Range |        ideals of the past, in that spirit of living Advaitism which
 2 Primit|          intensifying the national spirit which clusters round the
 3 Primit|         only say that the original spirit of our primitive art has
 4 Primit|            profoundly, as a living spirit of Freedom, in life, and
 5 Primit|          right of this same heroic spirit that she stands~to-day face
 6 Taoism|            he be bejewelled?" This spirit of individualism shook Confucian
 7 Taoism|           of Confucian unity - the spirit of Laoism was rampant. New
 8 Taoism|           The Life-movement of the Spirit through the Rhythm of Things."
 9 Taoism|          Brush-work." The creative spirit, according to this, in descending
10 Taoism|          the unknown terror of the spirit.~As was natural, the masses
11 Buddhi|          in the forests, but whose spirit of independence made of
12 Asuka |     opinions, though in a kindlier spirit.~The imperial power, curtailed
13 Asuka |          the statue to Iname, in a spirit of tolerance, and it was
14 Asuka |           we find in these works a spirit of intense refinement and
15 Asuka |            into which paradise the spirit of the Prince Wumayado was
16 Nara  |      beautiful. But for the moment Spirit was seeking union with Matter,
17 Nara  |         out of the blending of the spirit with matter, in a repose
18 Nara  |           permeation of the Indian spirit, when in China Confucians,
19 Nara  |         mankind." This is the same spirit of grandeur that utters
20 Nara  |            Buddhist style, both in spirit and in execution, as to
21 Heian |     householder.~In this fusion of spirit and form, popular superstitions
22 Heian |         realisation of the Supreme Spirit, in concrete forms, for
23 Fujiwa|            images, softened by the spirit of femininity, produced
24 Kamaku|         heroic romance akin to the spirit of European individualism
25 Kamaku|         delighted to paint was the spirit of motion. Nothing is more
26 Kamaku|         Kitano - where the warlike spirit of the time seems to delight
27 Ashika|          conquest of Matter by the Spirit has been always the purpose
28 Ashika|          is sought as the union of spirit and matter. To this impulse,
29 Ashika|            into the freedom of the spirit. Spirit must conquer Matter,
30 Ashika|         the freedom of the spirit. Spirit must conquer Matter, and
31 Ashika|     pervading Law, and the working Spirit. Thus all Asiatic philosophy,
32 Ashika| justification of all, plus the new spirit of individualism, and it
33 Ashika|         say, the expression of the Spirit as the highest effort in
34 Ashika|          some appreciation of this spirit, as we see in Bayen and
35 Ashika|          permeated by the historic spirit, so giving birth, towards
36 Toyoto|  aristocracy, permeated art with a spirit of democracy hitherto unknown.~
37 Toyoto|           gives us best of all the spirit of Ashikaga in its purity,
38 Tokuga|        cast in a single mould. The spirit which secluded Japan from
39 Meiji |       policy opened our doors in a spirit of enlightenment that was
40 Meiji |            therefore, that the new spirit of revolution could breathe
41 Meiji |           and on the other the new spirit of science and liberalism
42 Meiji |      attain its higher rounds. The spirit of historical inquiry and
43 Meiji |            competitive salons in a spirit of conservatism which naturally
44 Meiji |            but a suggestion of the spirit, nothing less noble.~Technique
45 Meiji |          Kyoto School.~The ancient spirit of race-myths and historic
46 Vista |           loss can Asia permit its spirit to die, since the whole
47 Vista |           house, to create for the spirit its own sphere.~Asia knows,