Part

 1 Intro |      country's art which really form its characteristic elements,
 2 Range |     true that the Asiatic races form a single mighty web. We
 3 Primit|     terra-cotta coffins of fine form, covered sometimes with
 4 Primit|        The Mirror and the Sword form part of the Imperial insignia,
 5 Primit|  rebuilt, in the exact original form, every twenty years. The
 6 Confuc|    Infinite - were its accepted form. For such a doctrine could
 7 Confuc|         than equal in purity of form to the Greek. Indeed, these
 8 Confuc|        culture - was Shu-ist in form, though tinged by that richer
 9 Confuc|         attained to its present form under Bunno, the first King
10 Taoism|         with the other lines to form the beauty of an ideograph.~
11 Buddhi|       Syrian desert, and in the form of Christianity completes
12 Buddhi|       some kindred transitional form of the original Sanskrit
13 Buddhi|         Nagarjuna gave ultimate form to this, the first school
14 Buddhi|      the North.~Hinduism - that form into which the Indian national
15 Buddhi|      once more as the inclusive form of the nation's life. The
16 Buddhi|      emergence in a new dynamic form. And now, in spite~of the
17 Buddhi| supplementary to the Vedas, and form the great religious classics
18 Asuka |       of the faith, though in a form coloured with the superstitions
19 Asuka |      latter still retaining the form of the original dome.~The
20 Asuka |    Riumonsan, near Loyang. They form part of the cave-temples
21 Asuka |        summary in more accurate form for use in reference.~The
22 Asuka |      the angels. Afterwards the form becomes pre-eminently that
23 Nara  |         is, par excellence, the form best adapted to this conception,
24 Nara  |  general development of the new form of the Northern movement.~
25 Heian |       this fusion of spirit and form, popular superstitions are
26 Heian |     Ramayana received its final form, as a protest against the
27 Heian |         stands for the terrible form of Siva, the grand vision
28 Heian |     lasso of snakes. In another form, as Kojin, the Fierce God (
29 Heian |          but love in its strong form, whose fire of purity is
30 Heian |  Chintamani jewel, whose mystic form is that of a circle striving
31 Heian |    sacrifice of blood into this form under Buddhistic influences.
32 Heian |        now attaining the female form, in expression of the Indian
33 Fujiwa|    could change even the mighty form of Siva himself.~But, alas!
34 Kamaku|         the development in full form of the notion of feudal
35 Kamaku|        assumes its true Eastern form, of a worship the more powerful
36 Kamaku|       legends, generally in the form of makimonos, or rolls,
37 Ashika|        The East has had its own form of that period called Symbolic,
38 Ashika|          or the law of material form, dominates the spiritual
39 Ashika|      into this group, by making form and formalistic beauty the
40 Ashika|     Celestial soil, and in this form it made its advent, towards
41 Ashika|     latter adhered still to the form that had been taught by
42 Ashika|    natural tendency of artistic form under this influence was
43 Toyoto|         a great mind that would form the design of unifying the
44 Tokuga|         that another and higher form of democratic art was evolved.
45 Meiji |         of Shintoism, that pure form of ancestor-worship extant
46 Vista |    quite dead. And, however its form may change, only at a great
47 Vista |      nowhere seen this glorious form. Who is he?" And the Buddha