Part

 1 Range |             different ideals which the Buddhist mind has from time to time
 2 Taoism|               which, when blended with Buddhist ideals in the great liberalising
 3 Taoism|              at the same time a devout Buddhist. In the third century, when
 4 Buddhi|   constellations. The existence of the Buddhist Church, mother of all churches
 5 Buddhi|     demonstrates the dual trend of the Buddhist idea. For the organisation
 6 Buddhi|             formed the busiest seat of Buddhist activity. It was in Kashmir,
 7 Buddhi|             near Agra - called a great Buddhist council, whose influence
 8 Buddhi|                period in India we find Buddhist art-activity working out
 9 Buddhi|           culture.~The second stage of Buddhist activity - on whose Sino-Japanese
10 Buddhi|                 The art of this second Buddhist epoch is best seen in the
11 Buddhi|            monastery and university of Buddhist learning, in the vicinity
12 Asuka |             550 TO 700 A.D. ~THE first Buddhist period in Japan begins with
13 Asuka |              certain translations of a Buddhist scripture. In 64 A.D. Meitei,
14 Asuka |             returning in 67 A.D., with Buddhist images and two monks, Matanga
15 Asuka |              teachers translated those Buddhist scriptures which belonged
16 Asuka |            innumerable translations of Buddhist scriptures and laid the
17 Asuka |                nation that would admit Buddhist images to the Taoist pantheon
18 Asuka |              were changed at once into Buddhist temples in an impulse of
19 Asuka |          thousand~paragraph continues] Buddhist images, some of the Tâng
20 Asuka |                and canopies and sundry Buddhist scriptures - addressing
21 Asuka |          formal adoption by the court, Buddhist monks and images were already
22 Asuka |           first nun who worshipped the Buddhist images. The Korean priests,
23 Asuka |                vied with each other in Buddhist presents, and Wumako, the
24 Asuka |                prime minister, erected Buddhist temples in 584. The year
25 Asuka |          personification of this first Buddhist illumination. He as regent
26 Asuka |                His commentaries on the Buddhist sûtras not only evince remarkable
27 Asuka |               culmination of the first Buddhist movement, which is sometimes
28 Asuka |             Hâng type as it appears in Buddhist art. The proportions are
29 Asuka |                national development of Buddhist art and philosophy, under
30 Nara  |            Hinduism with puranic lore.~Buddhist art now assumes the aspect
31 Nara  |             This city became the great Buddhist centre, and the strength
32 Nara  |                to be the centre of the Buddhist universe. We can still see,
33 Nara  |               was an age of tremendous Buddhist activity. Amongst the seven
34 Nara  |             helpful to the progress of Buddhist art. On one occasion, when
35 Nara  |               is so different from the Buddhist style, both in spirit and
36 Heian |          period, we find a new wave of Buddhist development, called the
37 Heian |          combining the Brahminical and Buddhist doctrines. This was the
38 Heian |                in the appropriation of Buddhist conceptions. Up to this
39 Ashika|                amalgamation of Taoist, Buddhist, and Confucian thought,
40 Ashika|        ignoring forms and rituals, for Buddhist images were cast into the
41 Ashika|              interpreting them through Buddhist ideas. The standard of excellence
42 Meiji |         dynasty in China was himself a Buddhist monk. Yet he considered
43 Meiji | Neo-Confucianism is Confucianism under Buddhist interpretation, this means
44 Meiji |              the genius of Kukai, with Buddhist interpretations. This element
45 Meiji |                of the treasures of the Buddhist temples and monasteries,
46 Meiji |            downfall of the sanctity of Buddhist monasteries and the dispersion