Part

 1 Intro |          favourably with any in the world. And their names include
 2 Intro |          have lost her place in the world of the joy and the beauty
 3 Intro |      alternative art-lineage of the world - namely, the Chinese -
 4 Intro |             At the same time, a new world is opened to future scholarship,
 5 Intro |            spectacle with which the world is necessarily familiar,
 6 Intro |          Hindu may yet dominate the world." In some such event is
 7 Intro |            in a few decades and the world may again witness the Indianising
 8 Range |          the great religions of the world, and distinguishing them
 9 Range |           himself upon a Mohammedan world, it must also be remembered
10 Range |              as long as the Western world remains so unaware of the
11 Confuc|     wandering spirits of the unseen world, their idealism of womanhood,
12 Confuc|             philosophic thought the world over. Buddhism was becoming
13 Confuc|      reached all parts of the known world, that it was then that the
14 Buddhi|       completes the circling of the world, with its fragrance of love
15 Buddhi|      intellectual torrents upon the world, and the contention that
16 Buddhi|         individualistic race in the world, and lifted the dumb beast
17 Buddhi|           Hindus to paint the whole world with gods. His teaching
18 Buddhi|            in the literature of the world.~The Ramayana. - The second
19 Asuka |          sovereignty over the whole world. This palace was subsequently
20 Asuka |        Nirvana, or freedom from the world of relativity, is sought
21 Asuka |           appealed to the civilised world of the Chinese Southern,
22 Asuka |       empires, and through a living world of communication, travellers,
23 Nara  | intellectual progress for the whole world,~ever since the pre-Buddhistic
24 Nara  |        scientific research into the world of the senses and of phenomena,
25 Nara  |            cast bronze in the whole world. This image is seen at a
26 Heian |           if it were beatitude, the world itself as the ideal world.
27 Heian |           world itself as the ideal world. There is no Maya after
28 Heian |         compatible with work in the world, and is the same as Buddhahood.
29 Fujiwa|           to draw the soul into His world of purity, called the Jodo,
30 Fujiwa|            himself.~But, alas! in a world so worldly, no such dreamland
31 Kamaku|             noble who renounced the world~became one of the militant
32 Ashika|            modern idea of the whole world runs inevitably to Romanticism.
33 Ashika|              or its own nature. The world is full of a pathos of existence
34 Ashika|            like the creation of the world, holding in itself the constructive
35 Toyoto|          but newly made free of the world of art. In this Japanese~
36 Tokuga|            literature forms another world from that of the writings
37 Meiji |       current events of the outside world, we knew of the mighty arm
38 Meiji |           This shut off the Western world, as though behind an iron
39 Meiji |           in the discovery of a new world, the birth of a reformed
40 Meiji |       unparalleled interest for the world, though tinged at once by
41 Meiji |      destined one day to - fill the world with its light of supreme
42 Vista |           placed it to-day. The old world of trade, the world of the
43 Vista |             old world of trade, the world of the craftsman and the
44 Vista |         great secular rulers of the world - never wears a sword.~These
45 Vista |             so much of the Oriental world went down. And it must be