Part

 1 Intro |         whole East, impressing her thought and taste upon the innumerable
 2 Intro |          the Northern and Southern thought has already attracted considerable~
 3 Intro |          combines to elaborate the thought. The question, therefore,
 4 Range |         Chinese ethics, and Indian thought, all speak of a single ancient
 5 Range |   river-systems of Eastern Asiatic thought - is not coloured only with
 6 Range |            of the trust of Asiatic thought and culture. Dynastic upheavals,
 7 Range |         successive wave of Eastern thought has left its sand-ripple
 8 Range |            reflection in patriotic thought of the lights of poetry
 9 Primit|           of Freedom, in life, and thought, and art.~It was this consciousness
10 Confuc|      suppression of free political thought - a dangerous element in
11 Confuc|            age of wide philosophic thought the world over. Buddhism
12 Confuc|         the influence of Confucian thought at this period that in the
13 Taoism|       mutual polarities of Asiatic thought.~The Yang-tse-Kiang is no
14 Taoism|          free discussion. Original thought and research were~welcomed
15 Taoism|          continues] It must not be thought that the excellence of a
16 Buddhi|            several forms which the thought of the great Teacher has
17 Buddhi| contradictory of another stream of thought which is at least as authentic
18 Buddhi|       previous developers of Vedic thought, and enabled his teaching
19 Buddhi|     highest culture of that Indian thought which was a development
20 Buddhi|          ever to the motherland of thought.~NOTES~The spiritual feudalism
21 Asuka |          the present sketch, it is thought well to supply the following
22 Nara  |         born. The whole of Asiatic thought was surging on, past that
23 Nara  |           three streams of Chinese thought flow side by side, and Toshimi,
24 Nara  |   expression of the second Asiatic thought.~The Nara period thus inaugurated
25 Nara  |            in their mouths. People thought it the work of magic, and
26 Heian |         still stronger in Japanese thought, till the complete fusion
27 Heian |        intellect. In this way fine thought and special emotions become
28 Heian |       masses. Under this school of thought every act of life became
29 Heian |           expression of the Indian thought of motherhood - all these
30 Fujiwa|           that was best in Chinese thought and Indian wisdom had long
31 Fujiwa| renunciation, swings back upon the thought of the madness of supreme
32 Kamaku|          poets, but it must not be thought on that account that the
33 Ashika| harmonistic communism of Confucian thought, approached the problem
34 Ashika|            Buddhist, and Confucian thought, acting chiefly, however,~
35 Ashika|      emotion, the Bhakti of Indian thought, as we see it in the love-stories
36 Ashika|        soul, as a means of freeing thought from the fetters in which
37 Ashika|       considered an encumbrance to thought, and the Zenistic doctrines
38 Ashika|        human knowledge. By freeing thought from the trammels of mistaken
39 Ashika|     semblances for realities. This thought was often illustrated by
40 Ashika|           a mode by which unspoken thought is borne from behind the
41 Meiji |            life in other cycles of thought, could not be content to
42 Vista |          knowledge, the harmonised thought and feeling of staunch yet
43 Vista |           the secret energy of the thought, the science, the poetry,
44 Vista |          the great mass of Western thought perplexes us. The mirror
45 Vista |          find the clue. But if the thought be true, if there be indeed