Part

 1 Intro |         personal doctrine of the Buddha, was the subject of interchange.
 2 Intro |         science, and the Roshana Buddha in art. We watch it again
 3 Range |  crumbling stones of Bharhut and Buddha Gaya. The jewelled court
 4 Taoism|   Taoists welcomed the images of Buddha as those of one of their
 5 Taoism|   Emperor Korei cast an image of Buddha in gold he cast at the same
 6 Buddhi|        shelter to mankind. As in Buddha Gaya, it is the obscurity
 7 Buddhi|          school we listen to the Buddha in his true relativity,
 8 Buddhi|  interpretations, the message of Buddha was a message of the Freedom
 9 Buddhi|          is a doctrine which the Buddha of the Pali texts (the Southern
10 Buddhi|        alien eyes.~Images of the Buddha himself, though absent from
11 Asuka |         and prayer to, the ideal Buddha in the Western heavens.
12 Asuka |    supreme~ paragraph continues] Buddha. Wooden pagodas, built in
13 Asuka |          of the ornaments of the Buddha Gaya Stupa, built in the
14 Asuka |     boundaries, according to the Buddha's command, who commanded
15 Asuka |        before salvation. Not the Buddha, but the Bodhi-Sattva. He
16 Nara  |          pilgrims to the land of Buddha, as well as the influx of
17 Nara  |         centring itself upon the Buddha. It therefore assumes colossal
18 Nara  |     colossal dimensions, and the Buddha images become the immense
19 Nara  | Vairochana) Buddhas. The Roshana Buddha is the Buddha of Law in
20 Nara  |        The Roshana Buddha is the Buddha of Law in contrast to the
21 Nara  |        of Law in contrast to the Buddha of Mercy, which is Amida,
22 Nara  |          which is Amida, and the Buddha of~paragraph continues]
23 Nara  |        its foot.~Another Roshana Buddha of stone is to be seen on
24 Nara  |          in the colossal Roshana Buddha of Nara, which is the largest
25 Nara  |     project of the great Roshana Buddha of Nara, and then adds, "
26 Nara  |        of the Trinity," i.e. the Buddha, the Law, and the Church,
27 Nara  |          offering flowers to the Buddha, she says, "If I pluck them,
28 Nara  |         are raising the image of Buddha let it resound in Heaven!
29 Nara  |         presented to the Roshana Buddha after their deaths, and
30 Heian |        this period is the Yakshi Buddha, the Great Healer, carved
31 Fujiwa|        by the mercy of the Amida Buddha and his emanation, Kwannon,
32 Kamaku|         in Nara. The fine bronze Buddha of Kamakura is not exempt
33 Meiji |        with~paragraph continues] Buddha as its generalissimo, and
34 Meiji |        Kanzan's "Funeral Pyre of Buddha"~recalls to us the grand
35 Vista |        form. Who is he?" And the Buddha said, "He is thyself!" and