Part

 1 Range |   review the various phases of Confucian philosophy; the different
 2 Confuc|     idea may be broadly termed Confucian, from the name of the great
 3 Confuc|      to become the germ of the Confucian development. From this moment,
 4 Confuc|       To these tyrants ancient Confucian scholars attributed every
 5 Confuc|   necessarily directed against Confucian scholars so much as towards
 6 Confuc|   indeed, was the influence of Confucian thought at this period that
 7 Confuc|   occurred when he allowed his Confucian instincts to carry him to
 8 Confuc|        fatalism natural to the Confucian mind. He sat in his palace,
 9 Confuc|      of the Hângs - who spread Confucian ideals as the Romans did
10 Confuc|       scholar, came to expound Confucian texts. That there was a
11 Confuc|        for many a day.~Yet the Confucian ideal, with its symmetry
12 Confuc|    hand, is able to ignore the Confucian commentary and interpret
13 Taoism|        TAOISM - SOUTHERN CHINA~CONFUCIAN China could never have accepted
14 Taoism|       in great contrast to the Confucian works, with their dry and
15 Taoism|    them. Thus he ridicules the Confucian polity and conventions,
16 Taoism|  spirit of individualism shook Confucian socialism to its very foundations,
17 Taoism|        Mencius, the next great Confucian after the Master, was devoted
18 Taoism| thinkers, quite opposed to the Confucian ideals. Here, for instance,
19 Taoism|      lessening the prestige of Confucian unity - the spirit of Laoism
20 Taoism|        poems of Toenmei - most Confucian of Laoists and most Laoist
21 Taoism|       of the steady efforts of Confucian sages, the Tartar superstitions
22 Taoism|       invariably overthrown by Confucian protest. Their experiments
23 Buddhi|      so akin to the feeling of Confucian China itself, that distinguished
24 Asuka |        the~Emperor, inculcates Confucian ethics, and lays its stress
25 Ashika|       harmonistic communism of Confucian thought, approached the
26 Ashika|       of Taoist, Buddhist, and Confucian thought, acting chiefly,
27 Ashika|       in China consists of the Confucian justification of all, plus
28 Ashika|    Japanese mind released from Confucian formalism, to absorb the
29 Meiji |        mentioned, firstly, the Confucian revival of the Ming scholars,