Part

 1 Range |            national consciousness.~paragraph continues] Yet I linger
 2 Taoism| demonstrations against convention.~paragraph continues] This was the
 3 Taoism|            beauty of an ideograph.~paragraph continues] It must not be
 4 Taoism|            era, being a pronounced~paragraph continues] Taoist, was also
 5 Buddhi|           modes of the great Sage.~paragraph continues] Perfection, in
 6 Buddhi|        Gensho (Hieuntsang) visited~paragraph continues] India, till the
 7 Buddhi|  archæologists are wont to do. The~paragraph continues] Mahabharata and
 8 Asuka |       begin about the year 59~ ./. paragraph continues] A.D., when an
 9 Asuka |            known as Brahman in the~paragraph continues] Indian Upanishads -
10 Asuka |       saint, and nine the supreme~ paragraph continues] Buddha. Wooden
11 Asuka |  containing more than ten thousand~paragraph continues] Buddhist images,
12 Nara  |           Amida, and the Buddha of~paragraph continues] Adaptation, which
13 Heian |     over-monasticising of life. In~paragraph continues] Japan the new
14 Heian |            Seven Patriarchs of the~paragraph continues] Sect of the True
15 Fujiwa|          from those of the stately~paragraph continues] Buddhas, and
16 Fujiwa|          the twenty-five Angels by~paragraph continues] Genshin himself -
17 Kamaku|            await a later era.~ ./. paragraph continues] Here we find
18 Ashika|            of that which he seeks.~paragraph continues] Next ensues the
19 Ashika|           unpretentious scabbards.~paragraph continues] That law of change
20 Ashika|          of the latter part of the~paragraph continues] Six Dynasties,
21 Ashika|   spell-bound through a whole day.~paragraph continues] The short epic
22 Toyoto|            who, with Toyotomi~ ./. paragraph continues] Hideyoshi and
23 Toyoto|      school, foreshadowing modern~ paragraph continues] French Impressionism
24 Tokuga|        character of the subject as~paragraph continues] Sesshu and other
25 Meiji |         were to invade Japan, with~paragraph continues] Buddha as its
26 Meiji |         aspect of human maternity.~paragraph continues] She stands in
27 Vista |            message to its hearers.~paragraph continues] For once it happened,