Part

 1 Intro |    nations that are in a state of freedom. It is at once indeed the
 2 Intro |         in which the intellectual freedom of Protestantism - culminating
 3 Primit| profoundly, as a living spirit of Freedom, in life, and thought, and
 4 Confuc|    necessarily restrictive of the freedom of art. Enchained to the
 5 Taoism|           lake-mists, the love of freedom, and the assertion of self.
 6 Taoism|           the Hâng period, in the freedom and vagaries of the Conversationalists.~
 7 Taoism|         618 A.D.) represents this freedom, and by the simplicity and
 8 Taoism| expression of the soul in Nature.~Freedom is recognised as the essential
 9 Taoism|            The love of Nature and Freedom of this great school have
10 Buddhi|       Buddha was a message of the Freedom of the Soul, and those who
11 Buddhi|        inquiry into the nature of freedom from that suffering which
12 Buddhi|           life.~But, indeed, both freedom and bondage must have been
13 Asuka |        latter of whom Nirvana, or freedom from the world of relativity,
14 Kamaku|       religion - by reason of the freedom and ease of the Jodo sect -
15 Ashika|          up once for all into the freedom of the spirit. Spirit must
16 Ashika|      which is the essence of true freedom. Deluded human minds groped
17 Ashika|    chatter of the apish scholars. Freedom, once attained, left all
18 Ashika|        the other hand, belong~the freedom, ease, and playfulness which
19 Tokuga|        society, they sought their freedom in mundane pleasures, in
20 Meiji |     revolution could breathe with freedom. It was in their territories
21 Meiji |         According to this school, freedom is the greatest privilege
22 Meiji |       privilege of an artist, but freedom always in the sense of evolutional
23 Meiji |        new conception of artistic freedom. The lamented Kano Hogai,
24 Vista |           lies in that worship of Freedom which casts around poverty