Part

1 Taoism|       Nagarjuna.~From its more concrete aspect, again, the early
2 Buddhi|        of Buddhism, the era of concrete idealism, begins with the
3 Heian |    feeling of the physical and concrete as a luminous sacrament
4 Heian |      of the Supreme Spirit, in concrete forms, for these thinkers
5 Heian |       of the symbols. On their concrete side, Fudo, the immovable,
6 Heian | inasmuch as they are now real, concrete, and actual in the forms
7 Heian |      strong and vital, because concrete. It is full of a certain
8 Ashika|        to be hardened into the concrete cosmology of the Esoteric
9 Meiji | universal sweeping through the concrete and particular, and the