Part

1 Intro |        with which the world is necessarily familiar, of Buddhism pouring
2 Confuc|       may be considered as not necessarily directed against Confucian
3 Confuc|     the part to the whole, was necessarily restrictive of the freedom
4 Buddhi| certain antithesis, though not necessarily any antagonism, between
5 Buddhi|        to express itself, must necessarily fall back upon the contrast
6 Fujiwa|       the imperial loins, were necessarily called in to assist the
7 Kamaku|        part-aphorisms, and are necessarily obscure by reason of their