1-carry | carve-dry | dual-house | hover-monar | monas-realm | reaso-stree | stret-write | writh-zui
bold = Main text
Part grey = Comment text
501 Heian | Buddha, the Great Healer, carved under the orders of Kukai,
502 Confuc | caryatided pillars and profuse carving, representative chiefly
503 Intro | closer inspection of the carvings gives ample justification
504 Confuc | gigantic palaces, adorned with caryatided pillars and profuse carving,
505 Primit | air, the verdure of its cascaded hills, and the voice of
506 Fujiwa | dynasties. In this and other cases we have followed the Japanese
507 Taoism | regret. We think of the "Cassandra" of Protogenes, that master
508 Buddhi | galleries of pictures, and castes of painters, not to speak
509 Toyoto | This was the age of stone castles, whose plans were influenced
510 Vista | worship of Freedom which casts around poverty the halo
511 Asuka | suffered from fire and other casualties, having been once at least
512 Nara | Herculaneum without their catastrophic ashes. By reason of the
513 Ashika | the trammels of mistaken categories true enlightenment was to
514 Range | Burmah and Siam, and binding Cathay and India fast in mutual
515 Tokuga | Matteo-Ricci had been a Roman Catholic missionary, who had entered
516 Intro | and devotional wealth of Catholicism. It would almost seem as
517 Meiji | above a certain tonnage, and caused the penalty of death to
518 Fujiwa | embassies to Choan, and to cease borrowing further from Chinese
519 Taoism | pictures they portray the ceaseless conflict of material forces
520 Nara | river of science which never ceases to flow in that country.
521 Tokuga | illustration of theatrical celebrities.~The Popular School, which
522 Confuc | schools. They practised a censorship~which is known as the "Fire
523 Confuc | for its own purposes that centralisation by which it is afterwards
524 Ashika | reasserts itself in the centrifugal impulse. Strange new types
525 Ashika | means repose. It is the centripetal effort of the imagination.
526 Asuka | dethronements - a matter of grave chagrin to the Japanese of the present
527 Meiji | There are to-day two mighty chains of forces which enthral
528 Taoism | tiger roaring his incessant~challenge to the unknown terror of
529 Meiji | stray European vessels which chanced now and then to touch our
530 Asuka | before, Chinese palaces were changed at once into Buddhist temples
531 Asuka | a new type, by constant changing of its proportions. Taiando
532 Taoism | energy found an underground channel, from which it emerged,
533 Intro | which reference is made in chapter xiv. of this book.~If we
534 Ashika | or life of a thing, the characterisation of the soul of things, a
535 Asuka | purity of expression which characterises the Hâng type as it appears
536 Range | and the shadows of heroic characters; and the echoes, alike of
537 Confuc | been horse-breeders and charioteers under the first emperors
538 Kamaku | self-conquest, courtesy, and charity, which were qualities considered
539 Asuka | naturalesque gives to art an awful charm.~But it seemed that the
540 Tokuga | basis of Japanese art. Those charmingly coloured wood-cuts, full
541 Heian | the pronouncing of sacred charms, which they considered as
542 Nara | various Buddhistic worlds chased with great delicacy.~The
543 Nara | bridge over the supposed chasm between the organic and
544 Ashika | were like the meaningless chatter of the apish scholars. Freedom,
545 Vista | evenfall beneath some tree, chatting and smoking with the peasant
546 Heian | whose dread power is held in check by the counsels of the eleven-headed
547 Confuc | growth and evolution were checked, and Confucianism itself
548 Meiji | French in their scheme for checking the Asiatic expansion of
549 Meiji | annual exhibitions of old chefs-d’œuvres, and conducted competitive
550 Buddhi | weeds of Rajagriha, still cherish the memory of an ancient
551 Taoism | was theirs before a stage chiaroscuro and imitation of Nature
552 Intro | made his voice heard in the Chicago Parliament of Religions
553 Asuka | scholarship which culminates in Chiki of the Tendai Mountains,
554 Confuc | music, of his following a child on one occasion who was
555 Ashika | Taoist mind, as shown in Chimpaku, that Taoist philosopher
556 Heian | means of the symbol of the Chintamani jewel, whose mystic form
557 Confuc | of a national system of chirography. It was they who formally
558 Heian | disciples, Jitte, Jikaku, and Chisho, all of whom studied the
559 Asuka | Doshin, arrived in 554 A.D. Chiso, a Southern Chinese, is
560 Asuka | bloodshed under the Northern Cho dynasty. His pupil Doan
561 Meiji | realistic.~Gaho's picture of Chokaro combines the strong style
562 Buddhi | the South and that of the Cholas.~We now find Asangha and
563 Confuc | also the stories of his choosing to fast, rather than forego
564 Ashika | three in number, the small chorus and orchestra being seated
565 Meiji | princes of Satsuma and of Choshu, of Hizen and of Tosa, had
566 Confuc | of Earth and matter, and Christians and Semites to be wafted
567 Meiji | hesitate to welcome the meanest chromos as specimens of great art
568 Meiji | race-myths and historic chronicles has breathed upon these
569 Buddhi | territorial distribution than of chronological succession. Their very names,
570 Range | dissecting knife of the chronologist. To discourse on a particular
571 Taoism | purity of the "dew-drooping chrysanthemum, the delicate grace of the
572 Confuc | another picture of Ketsu and Chu, despotic tyrants of the
573 Nara | mathematician, and Jagadis Chunder Bose the physicist. 1~In
574 Heian | mystic form is that of a circle striving to make itself
575 Buddhi | Christianity completes the circling of the world, with its fragrance
576 Asuka | rectangular and the other the circular type, the latter still retaining
577 Confuc | resistive powers of the new citizen, and leaves him to suffer
578 Asuka | Conversationalists, had appealed to the civilised world of the Chinese Southern,
579 Asuka | during the Hâng period, claimed sovereignty over the whole
580 Meiji | their lineage. These strong clans furnished the generals and
581 Kamaku | followed in turn by their own clansmen, wore a priestly garment
582 Ashika | the stifling of sobs, the clash and clang of war, echoes
583 Toyoto | genre~school, where intense class-distinctions imposed their limitations
584 Buddhi | form the great religious classics of the Hindu people. Their
585 Range | We forget, in an age of classification, that types are after all
586 Buddhi | which later students love~to classify the formulations of Buddhism,
587 Intro | to aid his Government in classifying the art treasures of Japan,
588 Intro | an unfortunate amount of "cleaning" and unintentional disfigurement,
589 Primit | art. That innate love of cleanness which, though sometimes~
590 Range | unity-in-complexity with a special clearness. The Indo-Tartaric blood
591 Vista | the lightning which shall cleave the darkness. For the terrible
592 Buddhi | flowers of many different climes - are indeed difficult to
593 Range | the Buddhists themselves cling to each various school of
594 Range | present day, where beauty clings sadly to religion in the
595 Buddhi | interpretations of a single truth, clothed thus with equal authority
596 Asuka | pantheon seems to have been the clothing of Indian religion in the
597 Vista | The mirror of Yamato is clouded, as we say. With the Revolution,
598 Primit | the national spirit which clusters round the unity of the Imperial
599 Taoism | minister chose to stop his coach before a roadside tavern
600 Asuka | come from India by way of Cochin China, in 159 A.D. These
601 Meiji | violent dissensions.~The Code of Morality, the keystone
602 Meiji | breaks over that mystic coffin, destined one day to - fill
603 Primit | hold stone and terra-cotta coffins of fine form, covered sometimes
604 Meiji | dragon-like upon their own coils, each struggling to become
605 Fujiwa | and the movement of revolt coincided with a renewal of that Tendai
606 Confuc | reign of fourteen years his coins reached all parts of the
607 Vista | night, because the frost lay cold~on the hearths of his poor;
608 Asuka | Doan went southward, and in collaboration with Yéon, assisted in the
609 Confuc | born. Ancient ballads were collected by the Sage by way of illustrating
610 Range | Bengal coast, founding their colonies in Ceylon, Java, and Sumatra,
611 Ashika | struggle for mastery - a fierce combat and terrible warfare between
612 Heian | centuries, when a need arose for combining the Brahminical and Buddhist
613 Meiji | part, be it of tragedy or comedy, in the grand drama of life,
614 Ashika | relieved only by slight comic interludes, an audience
615 Intro | taste and ideals which is coming about in consequence of
616 Asuka | the Buddha's command, who commanded that His law should flow
617 Asuka | the Mononobes, hereditary commanders-in-chief of the territorial army,
618 Confuc | up to the expression of commanding ideals. But even if it had
619 Vista | intuition of oneness which commands all sympathy, all courtesy,
620 Intro | movement which probably commenced under Asoka and became tangible
621 Fujiwa | greatest Hindu saint and commentator of modern times. He lived
622 Meiji | scholars returned to the Hâng commentators, and an age of archaeological
623 Meiji | anatomy and perspective, the commissariat that sustains the army.
624 Intro | member of the Imperial Art Commission which was sent out by the
625 Taoism | his only home, and then committed suicide by drowning. To
626 Meiji | The advent of the American Commodore~Perry finally opened the
627 Asuka | birth of Prince Wumayado, commonly known as Shotoku-Taishi,
628 Heian | Now, in their slightly commonplace energising of the Heian
629 Vista | their seeming quiescence and commonplaceness, are making their own the
630 Asuka | Takamagahara.~The civil commotion attending the establishment
631 Heian | own descent from direct communion with Vairochana, the Supreme
632 Confuc | at the head of the great communistic brotherhood of mutual duties,
633 Buddhi | working side by side with its companion movement, penetrated Burmah
634 Vista | God. Then Vajrapani, his companions being blinded, turned to
635 Meiji | having solved a problem not comparable perhaps to any, save that
636 Tokuga | remained, was on that account comparatively free from the Tokugawa discipline,
637 Intro | proudly that their work will compare favourably with any in the
638 Fujiwa | women. For till now, in comparison with the classic Chinese
639 Confuc | generalisations, and its infinite compassion for the common people.~The
640 Heian | with the Absolute, which is compatible with work in the world,
641 Intro | reassuring to he told by a competent authority that here also
642 Intro | about in consequence of competition with the West.~Therefore
643 Vista | all save Vajrapani, the completely-learned - a terrible figure, the
644 Ashika | to suggest to itself the completion of an idea was essential
645 Intro | whole breathing a single complex life.~Aptly enough, within
646 Ashika | The short epic drama that composes the No-dance is full of
647 Taoism | contributed the notion of composing in colour.~The sacredness
648 Taoism | were productive of many compounds, and we may ascribe the
649 Buddhi | false, but it is perfectly comprehensible that, as the narrower basis
650 Heian | influence, inasmuch as its comprehensive view engendered no conflict
651 Meiji | aristocracy of Hideyoshi and comrades of Iyeyasu, had been constantly
652 Primit | vegetation by which it is concealed.~Apart from this, her unassailable
653 Confuc | amongst all the people. This concentrated the power of the nobles
654 Vista | bestowed, as the receiver and concentrator, by her Yamato genius, of
655 Buddhi | descriptive literature, concerning the forms of gods, means
656 Meiji | from the throne will still conciliate the Government and Opposition,
657 Kamaku | obscure by reason of their conciseness. They belong to the old
658 Nara | wall-paintings of Horiuji, which we conclude to be the work of the beginning
659 Buddhi | the most part to negative conclusions.~Asoka - the great emperor
660 Intro | talked in vain if he has not conclusively proved that contention with
661 Taoism | mourned annually by great concourses of people.~Mencius. - Moshi
662 Asuka | innate love of beauty and concreteness, was not to be satisfied
663 Meiji | and Okubo were not slow to condemn the wholesale ravages which
664 Ashika | naturalism the one thing to be condemned.~Under these conditions,
665 Confuc | was regarded as a means of conducing to political harmony. It
666 Meiji | old chefs-d’œuvres, and conducted competitive salons in a
667 Kamaku | Barbarians. This title was first conferred on Yoritomo of the Minamoto
668 Heian | Kichijoten, or Lakshmi, who confers fortune and love; Taigensui,
669 Fujiwa | excellence, the age of woman.~Confined in their island home, with
670 Buddhi | art-activity working out of the confinement of its primitive type into
671 Toyoto | state of war, with perpetual conflicts between each two neighbouring
672 Ashika | universe in itself, must conform to the laws that govern
673 Meiji | Western knowledge which confounded beauty with science, and
674 Confuc | kingdoms of the plateaux, some congenial elements had existed, suited
675 Intro | Okakura does, not as the congeries of geographical fragments
676 Confuc | irrecoverable, unless we can conjure up its richness and maturity
677 Kamaku | epoch is important as the connecting-link between the Fujiwara on
678 Buddhi | the memory of Nagarjuna connects itself with Orissa and Southern
679 Meiji | up of the aristocracy and connoisseurs, opened annual exhibitions
680 Ashika | the spirit. Spirit must conquer Matter, and though the differing
681 Kamaku | generals of the great Mogol conqueror bear resemblance to those
682 Ashika | inner light. The herdsman conquers, and, seated on the back
683 Kamaku | popedom which held the Western conscience in iron fetters. The division
684 Fujiwa | the two countries, and the conscious dependence which Japan began
685 Taoism | Confucianism, yet their lives were consciously directed as demonstrations
686 Meiji | nation, making the humblest conscript in the army glory in death,
687 Fujiwa | which the Fujiwara ministers consecrated to the new Jodo, or Faith
688 Range | of Asiatic culture can be consecutively studied through its treasured
689 Confuc | duties, entirely by its own consent and choice.~The supreme
690 Intro | East.~If so, one of many consequences will~be that we shall see
691 Asuka | princes tended to the strict conservation of national customs. For
692 Asuka | years later, and in spite of conservative persecution, the cult gained
693 Asuka | restoration, when progressives and conservatives fought out their differences
694 Heian | details must be guarded and conserved, the object being to see
695 Intro | same time that they aim at conserving and extending their national
696 Ashika | impossible to pass from the consideration of the Ashikaga era without
697 Nara | In the era which we are considering, beginning with Asangha
698 Heian | Futen; Vishamon, whose consort is Kichjoten (Goddess of
699 Meiji | Shibakokan and Ayodo are conspicuous, now found an opportunity
700 Meiji | comrades of Iyeyasu, had been constantly fretted by the absolutism
701 Buddhi | made of them stars, and not constellations. The existence of the Buddhist
702 Intro | indication and memorial of those constituents of her consciousness which
703 Toyoto | triple power, each in turn constituting the great representative
704 Asuka | articles of the Japanese constitution. This document proclaims
705 Meiji | natural-unnatural children of a constitutional system such as was freely
706 Ashika | world, holding in itself the constructive laws that give it life.
707 Nara | great Empress Komio, in consultation with Giogi. This great monk
708 Heian | in every object alike was contained Vairochana, the Impersonal-Universal,
709 Fujiwa | Minamoto and Taira, held in contempt by the court, and treated
710 Meiji | of thought, could not be content to move in those fixed grooves
711 Confuc | temples, and to the unearthed contents of the dolmens. For we received
712 Confuc | Confucianism must always continue to hold great minds by the
713 Kamaku | life, whose main features continued till the Meiji restoration
714 Primit | rice-fields, the variegated contour of the archipelago, so conducive
715 Taoism | accentuation of outlines and contours, nevertheless these do,
716 Meiji | surround us with a labyrinth of contradictions, amongst which it becomes
717 Buddhi | itself, and yet superficially contradictory of another stream of thought
718 Asuka | Indian Upanishads - in contradistinction to the personal divine as
719 Confuc | the infant King Seiwo, he contrasts this with another picture
720 Range | for the sake of mental convenience, but having no more ultimate
721 Toyoto | great futurity by that icy conventionalism of the Tokugawa régime to
722 Ashika | single pine tree somewhat conventionally portrayed on the background.
723 Taoism | the Confucian polity and conventions, which are but finite efforts,
724 Intro | of Continental Asia that converges upon Japan, and finds free
725 Buddhi | itself. His son Mahindra converted Ceylon to Buddhism, laying
726 Meiji | Indeed the zeal of the new converts themselves often added the
727 Intro | Okakura's services and convictions by making him Director of
728 Tokuga | himself in his youth to copying them. It is pathetic to
729 Intro | synthetic method and outlook may correct many of the errors of the
730 Confuc | and its invention, or more correctly its choice, of a national
731 Buddhi | the forms of gods, means correlative attempts at plastic actualisation.
732 Asuka | remains in Chiuguji, and corroborates that interpretation of the
733 Buddhi | actualisation. This idea finds corroboration in the sculptures of Asoka'
734 Ashika | hardened into the concrete cosmology of the Esoteric pantheon.
735 Ashika | in its hidden parts with costly gold-work. The tea-room
736 Meiji | steam engine; the Western costume was adopted as they adopted
737 Primit | architecture of the bamboo cottage, or~the log hut, still to
738 Ashika | loved to live in thatched cottages, as simple in appearance
739 Primit | of brocade, silk, linen, cotton and paper, cut in special
740 Asuka | were held to have given counsel to the supreme Godhead in
741 Confuc | Taiko-bo was the chief counsellor of the first King of Shu,
742 Buddhi | also, and did not fail to countenance the Brahminical religion
743 Heian | meditation.~His feminine counterpart appears as Aizen, of the
744 Buddhi | to divide Buddhism into countless sects.~The original disruption
745 Taoism | those of their northern countrymen.~This poetry, as exemplified
746 Vista | real traveller. To him a countryside does not consist of its
747 Confuc | Europe, the folk-songs of countrysides, with their burden of love,
748 Range | brevity of its duration, coupled with its importance, is
749 Primit | Ashikaga. And as the stream courses on under masses of fallen
750 Asuka | and on waking asked his courtiers for the meaning of his dream.
751 Buddhi | ancient glory, which they cower down to cover from alien
752 Confuc | specimens of the wonderful crafts of the period, we have to
753 Asuka | Patron of the Arts by all craftsmen and artisans, and especially
754 Toyoto | distinction was beginning to creep into the artistic mind even
755 Ashika | wooden beam, the cry of the crickets, and all those manifold
756 Asuka | existence. "Wherever a gnat cries, there am I," may be taken
757 Range | centuries - in which India, crippled in her power to give, shrank
758 Meiji | underlying idea.~And indeed the critic who speaks of contemporary
759 Confuc | the state, and yet, the critical element in the test being
760 Taoism | lies not in antagonisms or criticisms, but in gliding into the
761 Taoism | by the northerners to the croaking of ravens, were matters
762 Nara | artists are recorded as having crossed over at this~time to our
763 Tokuga | dynasty. Artists from Kyoto crowded to Nagasaki, the one port
764 Fujiwa | the cities and villages in crowds to follow Kuya or Ipen,
765 Asuka | influence, to stop much cruelty and bloodshed under the
766 Asuka | admirals in the Japanese navy, cruising along their stations on
767 Range | almost forgotten among the crumbling stones of Bharhut and Buddha
768 Kamaku | It may have been in the Crusades that the troubadours learnt
769 Buddhi | the great voice itself, crying alone in the wilderness,
770 Vista | as a mala, a rosary, of crystals. From the early days of
771 Heian | Samadarsana). At the same time, curiously enough, in spite of~the
772 Meiji | kept us informed of the current events of the outside world,
773 Buddhi | the various streams and currents once its tributaries.~Yet
774 Asuka | spirit.~The imperial power, curtailed by oligarchic preponderance
775 Asuka | criticism that he hung a curtain at the back of a statue
776 Toyoto | his sitting on a brocade cushion whenever he painted a picture,
777 Taoism | province of So, and was custodian of the Shu archives, was
778 Asuka | priests, or more properly, custodians, of the ancestral rites,
779 Buddhi | We find a trace of this custom again as late as the Gupta
780 Fujiwa | accession of the Emperor Daigo, 898 A.D. With it begins
781 Meiji | in Chinese, amongst them Dainihonshi, or "The History of Mighty
782 Asuka | surviving princesses, with their damsels, working this tapestry to
783 Confuc | realms, their banquets and dancers, they add, "We are indeed
784 Fujiwa | to follow Kuya or Ipen, dancing and singing the name of
785 Confuc | between the Amoor and the Danube. This fact, that in China
786 Meiji | with the Hollanders, might dare to hold communication with
787 Tokuga | discipline, for the Shoguns dared not assert themselves here
788 Primit | difficult to imagine. Who dares to conjecture what Greece
789 Meiji | the lotus rising out of darkened waters; the breath of star-like
790 Taoism | miles long, whose flight darkens the sky, and which takes
791 Meiji | religion and polity, would have dashed the nation to pieces in
792 Nara | carried and scattered the data of intellectual progress
793 Asuka | nunnery, founded by the daughters of the prince, and attached
794 Fujiwa | instrument of woman only. So dawned the great era of feminine
795 Meiji | a century ago, had been dawning on the amazed minds of the
796 Buddhi | himself, growing ever more dazzling as successive centuries
797 Tokuga | at Yedo (Tokyo), it was de rigueur for these students,
798 Vista | and buy, is not yet quite dead. And, however its form may
799 Range | its development means to deal with infinite causes and
800 Vista | civilisation, would writhe in the death-agony of that ancient dignity~
801 Nara | Roshana Buddha after their deaths, and which~have come down
802 Kamaku | itself among the decaying débris of an aristocratic rule,
803 Toyoto | and Koho, drew from the dêbris of the decadent and almost
804 Confuc | been the beginning of the decadence of their power, exhausting
805 Asuka | whole place has fallen into decay. A few temples here and
806 Kamaku | express itself among the decaying débris of an aristocratic
807 Asuka | embassy of escort.~The Emperor decided the matter by entrusting
808 Meiji | themselves in secrecy to deciphering the Dutch lexicon, even
809 Meiji | sacrificed their lives in the~declaration that the nation was not
810 Heian | ether understood as Mind, declaring that without the last, no
811 Asuka | that the metal work which decorates the headpiece and parts
812 Taoism | arrived, and, saluting him decorously, inquired as to the subject
813 Kamaku | restricted by Oriental notions of decorum, and its religion - by reason
814 Confuc | its service to the moral deeds of society. Music, it is
815 Buddhi | act of the great spiritual Deedsman, but later they involved
816 Meiji | demonstration of the ideal, is deemed a sufficient answer.~Fragments
817 Heian | priceless treasures, and are deeply suggestive of the great
818 Tokuga | slight extent redeemed these defects.~In their prime of power,
819 Meiji | belfries to cast the cannon to defend the coasts. Women flung
820 Taoism | the two religions were not defiant, as later Taoist works assert.~
821 Primit | Sun." It was this which defied the arrogant menace of Kublai
822 Nara | the touch of my hand will defile, therefore standing in the
823 Intro | cannot in itself have been a defined and formulated creed, with
824 Range | It is always a growth, defying the dissecting knife of
825 Toyoto | through his very ripeness, degenerates into formalism and posing.~
826 Ashika | though subjected to slight degeneration in the Toyotomi and Tokugawa
827 Intro | fitting truce is called to all degrading disputes about priority,
828 Vista | highest.~It was some small degree of this self-recognition
829 Meiji | redeemed its atrocities, before Delacroix had uplifted the veil of
830 Taoism | simple student ventured to delay a high dignitary and ask
831 Buddhi | iron pillar of Asoka at Delhi-strange marvel of casting, which
832 Buddhi | His teaching was probably delivered in the Gatha, or some kindred
833 Vista | greatest mystery spoken by the Delphic Oracle. "All in thyself,"
834 Ashika | essence of true freedom. Deluded human minds groped in darkness,
835 Range | over the Celestial~soil, to deluge it with Bengali Tantrikism,
836 Meiji | suggested to him. is what we demand of the artist. It follows
837 Toyoto | weary artists, sometimes demanding a palace, with decorations,
838 Toyoto | permeated art with a spirit of democracy hitherto unknown.~Here we
839 Heian | special emotions become democratised; the people lay up immense
840 Vista | activity with the lull of the democratising of the great ideals. The
841 Heian | self-sacrifice, the lowest demon as naturally the centre
842 Taoism | inheritance, delighting in demoniac stories of witchcraft and
843 Buddhi | of all churches as it is, demonstrates the dual trend of the Buddhist
844 Taoism | consciously directed as demonstrations against convention.~paragraph
845 Buddhi | through slavery to forms, and denies their very existence, as
846 Asuka | sovereignty, whose number denoted the grade of spiritual rank,
847 Asuka | who witnesseth. The name denotes one of the great Bodhi-Sattvas,
848 Fujiwa | welcome and bear upward the departing soul. Ladies would spend
849 Tokuga | manner. From this routine, departure meant ostracism, which would~
850 Intro | ideals themselves she has depended upon India. It is his belief
851 Fujiwa | countries, and the conscious dependence which Japan began to place
852 Intro | living organism, each part dependent on all the others, the whole
853 Ashika | Sesshu or Sesson is not a~depictment of nature, but an essay
854 Kamaku | The gorgeous succession of depictments of the terrors of hell in
855 Buddhi | made the most authoritative deposit of the doctrine, though
856 Buddhi | super-personal existence. For depth and grandeur they are without
857 Ashika | Dynasties, which, while derived from India and China, is
858 Buddhi | difficult to analyse and describe in their true order of development.
859 Confuc | of the kings of Shu, and describing how on the wall was a portrait
860 Asuka | striking reminder of the description by Gensho (Hiouen-Tsang)
861 Buddhi | devoid of image-worship, for descriptive literature, concerning the
862 Fujiwa | frantic love, men and women deserted the cities and villages
863 Range | the movement which we have designated in the text as Neo-Confucianism.~
864 Taoism | None would have been more desirous of protecting the great
865 Buddhi | age. It may be that the desolate wastes of Kurukshetra, and
866 Asuka | that a Northern~emperor despatched an army to bring him as
867 Intro | unlikely that that of the despised Hindu may yet dominate the
868 Confuc | picture of Ketsu and Chu, despotic tyrants of the past, shown~
869 Confuc | His benevolence, rained destinies in mathematical order on
870 Fujiwa | age as the Siva-like Fudo, Destroyer of Earthly Passion and Sentiment.
871 Ashika | mirroring surface, and end in destroying~not only the phantom moon,
872 Toyoto | earthquake of 1596 and subsequent~destructive fire of war, the glory of
873 Heian | lacking the spontaneity and detachment of great idealism. It is
874 Asuka | forehead and ears, can we determine the actual type of this
875 Confuc | of a province was to be determined.~Even painting was held
876 Asuka | impericide, and several dethronements - a matter of grave chagrin
877 Meiji | accept from the West, without detracting from its own nature. Ideals,
878 Buddhi | his immediate successor, Deva, came from Ceylon, shows
879 Asuka | there is also the type of Devarajas - known as the "Guardians
880 Buddhi | distinguished him from all previous developers of Vedic thought, and enabled
881 Confuc | agricultural community, developing itself through uncounted
882 Tokuga | venture to indulge in wilful deviations from tradition, here that
883 Primit | and paper, cut in special devices. The Mirror and the Sword
884 Buddhi | to become the epics, were devoid of image-worship, for descriptive
885 Kamaku | motive of a career. Men would devote their lives to the avenging
886 Intro | combined with the spiritual and devotional wealth of Catholicism. It
887 Taoism | that the purity of the "dew-drooping chrysanthemum, the delicate
888 Tokuga | Kanos, yet, with all their dexterity and skill, they also fail
889 Ashika | into China through Bodhi Dharma, an Indian prince who reached
890 Ashika | period. Zen, from the word Dhyan, meaning meditation in supreme
891 Ashika | dynasty, who made a single diagram to represent the universe
892 Buddhi | disciples to talk in the dialects of the people.~Such varying
893 Meiji | imperial power.~A significant dialogue of this period is that in
894 Buddhi | BUDDHISM is a growth. The diamond-throne of the original enlightenment
895 Range | Asiatic monarchs, whose edicts dictated~terms to the sovereigns
896 Asuka | who chose to object to the dictation of Wumako. Wumako had then
897 Toyoto | his own person as military dictator of more than half baronial
898 Meiji | in turn to the military dictatorship of the Shogunate under the
899 Toyoto | conceptions at this time differed widely from those of the
900 Asuka | conservatives fought out their differences of aims~and opinions, though
901 Tokuga | mannerisms of later Ming differentiate him.~Ganku, another realist,
902 Meiji | armed in all its array of differentiated~knowledge, and keen with
903 Buddhi | The monastic idea further differentiates him from all those other
904 Primit | the soul of Japanese art, differentiating it at once from the leaning
905 Meiji | discoverable in any single differentiation, the whole universe involved
906 Buddhi | already postulated all the differentiations of the creed.~The Lion of
907 Tokuga | ancestor of the Kisshi School, differs from the first two by his
908 Meiji | first under the greatest difficulties. European methods of warfare,
909 Taoism | ventured to delay a high dignitary and ask him to play on the
910 Fujiwa | fashionable at the period. In this dilemma the warlike families of
911 Tokuga | inaugurated in China by dilettantes and æsthetes, who considered
912 Ashika | than pitch, are there. Such dim utterances, echoed from
913 Nara | therefore assumes colossal dimensions, and the Buddha images become
914 Meiji | the accomplished past and dimly-seen future - a dream of suggestion,
915 Fujiwa | prevented the exchange of diplomatic amenities between the two
916 Intro | convictions by making him Director of their New Art School
917 Buddhi | their very existence, as he directs the soul towards the Eternal
918 Nara | This image is seen at a disadvantage to-day, since it has suffered
919 Confuc | It was they who formally disarmed China, and it was they who
920 Asuka | promptly declared that such disasters came from worshipping alien
921 Meiji | clothe herself in new garb, discarding the raiment of her ancient
922 Tokuga | academies - filled with the disciplinary instincts of Iyeyasu - of
923 Ashika | tormented his flesh instead of disciplining his mind. The body is a
924 Meiji | grand Empire. He therefore discouraged this Neo-Confucianism, and
925 Range | of the chronologist. To discourse on a particular phase of
926 Meiji | Hence all truth must be discoverable in any single differentiation,
927 Toyoto | Momoyama in itself.~Now was discovered the wonderful usefulness
928 Taoism | China to their accidental discoveries.~But the final organisation
929 Nara | astronomers like Aryabhatta, discovering the revolution of the earth
930 Ashika | imperceptible footprints, till he discovers first the tail and then
931 Taoism | when learned men retired to discuss philosophy in bamboo groves;
932 Tokuga | was here that artists who disdained the Kano yoke could venture
933 Intro | cleaning" and unintentional disfigurement, as was the case with our
934 Asuka | the modification of the disked spires, originally a canopy
935 Taoism | governorship because he disliked wearing a ceremonial robe
936 Range | they could not again be dislodged. Their lack of complete
937 Range | continues] Yet I linger with dismay on the threshold of an attempt
938 Ashika | powerful metaphor, to the great disparagement~of the studied language
939 Buddhi | Sakya in shaking his mane disperses the dust of Maya. He breaks
940 Meiji | Buddhist monasteries and the dispersion of the daimyos' treasures,
941 Toyoto | rather the enjoyment of displaying their riches than any true
942 Asuka | fine - hands and feet are disproportionate in~size, and the features
943 Asuka | they stood neutral in the dispute. These disastrous struggles
944 Buddhi | countless sects.~The original disruption seems to have occurred between
945 Range | always a growth, defying the dissecting knife of the chronologist.
946 Meiji | during their most violent dissensions.~The Code of Morality, the
947 Fujiwa | supreme love. The prayer which dissolves the self into union with
948 Asuka | mysterious, and even its distance from the naturalesque gives
949 Toyoto | the Ashikaga princes was distasteful, because unintelligible.
950 Toyoto | breaking down of social distinctions, which was brought about
951 Fujiwa | nevertheless so completely and distinctively Japanese. It has never died,
952 Range | all but shining points of distinctness in an ocean of approximations,
953 Range | religions of the world, and distinguishing them from those maritime
954 Buddhi | the sense of territorial distribution than of chronological succession.
955 Fujiwa | the capital. Each local disturbance added to the power of those
956 Buddhi | life, without for a moment disturbing that calm graduation of
957 Taoism | ideals, in forms widely divergent from those of their northern
958 Ashika | for the new idea was to divest art of foreign elements,
959 Range | capable of a hard and fast dividing-line. Islam itself may be described
960 Heian | This new conception of the divinities is different from the distant
961 Intro | Asiatic culture is broadly divisible, as he holds, into Chinese
962 Asuka | Northern Cho dynasty. His pupil Doan went southward, and in collaboration
963 Ashika | seated on the back of the now docile animal, goes serenely on
964 Asuka | Japanese constitution. This document proclaims the duty of devotion
965 Meiji | life throughout their wide domains. Thus art, in spite of its
966 Asuka | the form of the original dome.~The first pagoda built
967 Asuka | grottoes, all with pointed domes; the sculptures are in low
968 Range | Orissa, and finally in the domestic utensils of the present
969 Intro | the despised Hindu may yet dominate the world." In some such
970 Ashika | the law of material form, dominates the spiritual in art. The
971 Meiji | with wistful smiles the donkey that he has just projected
972 Asuka | images. The Korean priests, Donyei and Doshin, arrived in 554
973 Asuka | allow of its entering the door of that great temple, and
974 Meiji | national policy opened our doors in a spirit of enlightenment
975 Meiji | to feel and revivify the dormant life of the old Asiatic
976 Asuka | Korean priests, Donyei and Doshin, arrived in 554 A.D. Chiso,
977 Nara | throne and the nobility.~Dosho, a Japanese monk, had become
978 Buddhi | great Indian art, which doubtless, thanks to innumerable travellers,
979 Asuka | cave-temples which the Empress Dowager Ko constructed in 516 A.D.
980 Intro | subjects. "As the creed of the down-trodden Jew has held half the earth
981 Taoism | always be described as the Dragon-bodied or the Dragon-faced.~
982 Taoism | the Dragon-bodied or the Dragon-faced.~
983 Meiji | Japanese mind, entwining dragon-like upon their own coils, each
984 Ashika | Fujiwara epoch also found dramatic development later, in representations
985 Asuka | Hang style, in features, drapery, and decoration.~The most
986 Buddhi | Andras to amalgamate the Dravidian culture of the South and
987 Fujiwa | Immeasurable Light, was enough to draw the soul into His world
988 Asuka | sculpture. Yet, with all these drawbacks, we find in these works
989 Intro | yet in Europe. Not a few drawings of plum blossoms, but the
990 Meiji | conditions of patronage and the dreadful grind of mechanical industry,
991 Buddhi | him in his infinite mercy, dreaming of the common people as
992 Fujiwa | world so worldly, no such dreamland could long persist! The
993 Asuka | Meitei, a Hâng Emperor, dreamt of a huge golden god, and
994 Taoism | roadside tavern in order to drink with his servants in the
995 Buddhi | children of the Ganges, already drinking to their full of the purity
996 Meiji | water of creation. A single drop, as it falls, becomes a
997 Meiji | conservatism which naturally drops by degrees into formalism
998 Vista | reinforcement, for the scorching drought of modern vulgarity is parching
999 Taoism | then committed suicide by drowning. To this day his death is
1000 Taoism | Confucian works, with their dry and prosy maxims. He speaks
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