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| Benedict XVI Ecumenical meeting IntraText - Concordances (Hapax - words occurring once) |
N.
1 29| 14ff.; Ut Unum Sint, nn. 10-14). ~ 2 29| Unitatis Redintegratio, nn. 3, 14ff.; Ut Unum Sint, nn. 10-14). ~ 3 31| Redintegratio, n. 8; Ut Unum Sint, 15ff., 21, etc.). It could be 4 35| unheard (cf. Jn 14: 13; 15: 7, 16, etc.). ~ 5 13| of controversy since the 16th century. ~ 6 35| that all may be one" (Jn 17: 21), then this prayer, 7 7| Encyclical Ut Unum Sint (1995), saw this as an especially 8 13| Doctrine of Justification (1999) and to an agreement on 9 5| ecumenical movement of the 20th century originated. ~ 10 10| Unitatis Redintegratio, n. 22; Ut Unum Sint, n. 42). ~ 11 28| of Sts Peter and Paul on 29 June last, I insisted that 12 4| Pope Paul VI, who over 40 years ago signed the conciliar 13 7| fruit of dialogue (cf. nn. 41ff.; 64). ~ 14 10| n. 22; Ut Unum Sint, n. 42). ~ 15 10| God and man (cf. I Tm 2: 5), and we emphasize that 16 7| dialogue (cf. nn. 41ff.; 64). ~ 17 35| unheard (cf. Jn 14: 13; 15: 7, 16, etc.). ~ 18 27| one's own faith history. Absolutely not! ~ 19 29| exchange of thoughts, an academic exercise, it is an exchange 20 31| ecumenism consists in living in accordance with the Gospel. ~ 21 28| necessary condition for the achievement of this coexistence, the 22 11| professing, believing and acting. Based on this crucial foundation, 23 4| the inspiration for his activity. ~ 24 21| and last, the Church has added the "regula fidei" as a 25 33| in it he underlined his adherence to my path and announced 26 | after 27 4| Paul VI, who over 40 years ago signed the conciliar Decree 28 13| Justification (1999) and to an agreement on basic issues that had 29 20| together; that is, the Word is alive and present only thanks 30 33| spiritually-lived ecumenism and allow ourselves to be led by his 31 | alone 32 | along 33 17| belongs to theologians working alongside the Bishops: the theologians, 34 | already 35 | Among 36 12| in which reciprocity was amply treated. ~ 37 6| Orthodox Churches and the ancient Churches of the East also 38 33| adherence to my path and announced to me that he wanted to 39 3| as the Successor of the Apostle Peter, my firm commitment 40 20| Church has formulated an Apostolic Succession, the episcopal 41 24| lose their impact and often appear too vague, with the result 42 23| priority in ecumenical dialogue arises from the great ethical questions 43 33| in Rome on the day of his assassination, I received a letter from 44 30| until at last we will all "attain to the unity of faith and 45 12| Mainz in a fairly small and authentic fraternal circle. Some questions 46 29| Ecclesial Communities can make available their own riches (cf. Lumen 47 13| and to an agreement on basic issues that had been a subject 48 17| the theologians, on the basis of their knowledge of the 49 5| Country where the Reformation began; however, Germany is also 50 11| being, then of professing, believing and acting. Based on this 51 7| climate between Christians belonging to the various Churches 52 17| of dialogue - this task belongs to theologians working alongside 53 31| It could be said that the best form of ecumenism consists 54 11| foundation, dialogue has borne its fruits and will continue 55 32| great pioneer of unity, Bro. Roger Schutz, who was so 56 12| Pope and he described a broad theological vision in which 57 7| the passage of time, has brought about a renewed sense of 58 33| He often came to visit me and, as I already 59 | cannot 60 19| first, to establish the canon, thereby stressing the sovereignty 61 16| of the present hour, to carry on dialogue with conviction 62 23| thanks be to God, in many cases has been forthcoming. ~ 63 1| mean I wish to speak "ex cathedra". Also, excuse me for being 64 28| that full unity and true catholicity in the original sense of 65 34| links is developing between Catholics and Christians from the 66 18| our institutions in the centre and fight for them. I think 67 18| terminology, which from a certain point of view delimits the 68 25| context of these great ethical challenges of our time. ~ 69 34| memory, to the openness of charity. ~ 70 3| recovery of full and visible Christian unity a priority of my Pontificate. ~ 71 12| and authentic fraternal circle. Some questions were put 72 18| said that following the clarification regarding the Doctrine of 73 7| a more open and trusting climate between Christians belonging 74 35| regard of an "invisible cloister" which unites within its 75 15| concrete steps to bring us closer together. I myself have 76 28| the achievement of this coexistence, the commitment to unity 77 9| I Cor 12: 13; Gal 3: 28; Col 2: 12). ~ 78 13| That colloquium gave rise to an episcopal, 79 22| preferably speak in this combination of Word, witness and rule 80 16| It is the Lord's commandment, but also the imperative 81 18| May I make a small comment: now, it is said that following 82 13| episcopal, that is, a Church commission, under ecclesial responsibility. 83 34| Communities: each individual commits himself to prayer, to the 84 31| a context of sincere and committed spirituality. We cannot " 85 22| however, must always be compared to the "regula fidei" and 86 21| believe that this reciprocal compenetration constitutes an object of 87 16| patience and perseverance, in complete fidelity to the dictates 88 22| Lord entrusts his Word, and concedes its interpretation, to witnesses 89 18| issues and the questions concerning ministry are the main obstacles 90 4| 40 years ago signed the conciliar Decree on Ecumenism Unitatis 91 12| re-examination of the mutual condemnations, called for by John Paul 92 28| together. As a necessary condition for the achievement of this 93 24| declarations by the German Bishops' Conference and the Evangelical Churches 94 10| Together we confess that Jesus Christ is God 95 16| to the dictates of one's conscience in the awareness that it 96 4| In doing so, I wished consciously to follow in the footsteps 97 31| gift of the Holy Spirit. Consequently, spiritual ecumenism - prayer, 98 31| the best form of ecumenism consists in living in accordance 99 6| certainly favoured greater contact and exchanges so that now 100 23| our time; in this area, contemporary man, who is searching, rightly 101 24| always happen. Because of contradictory positions in this area our 102 25| Our divisions are contrary to the will of Jesus and 103 13| that had been a subject of controversy since the 16th century. ~ 104 31| spiritual ecumenism - prayer, conversion and the sanctification of 105 16| to carry on dialogue with conviction at all levels of the Church' 106 9| one Body of Christ (cf. I Cor 12: 13; Gal 3: 28; Col 2: 107 32| for a long time and had a cordial friendship with him. ~ 108 18| Ministerium" are not dealt with correctly. ~ 109 26| Second Vatican Ecumenical Council in its various Documents ( 110 5| Germany is also one of the countries where the ecumenical movement 111 35| spiritual ecumenism, Paul Couturier, spoke in this regard of 112 16| gives unity, that we do not create it, that it is he who gives 113 7| our brotherhood and has created a more open and trusting 114 11| and acting. Based on this crucial foundation, dialogue has 115 18| the "Ministerium" are not dealt with correctly. ~ 116 Inc| Dear Brothers and Sisters, ~ 117 18| it seems that we must now debate about institutions instead 118 19| primarily took a threefold decision: first, to establish the 119 13| led to the important Joint Declaration on the Doctrine of Justification ( 120 24| There are so many common declarations by the German Bishops' Conference 121 3| election as Bishop of Rome, I declared, as the Successor of the 122 4| ago signed the conciliar Decree on Ecumenism Unitatis Redintegratio, 123 25| work with new energy and dedication to bring a common witness 124 14| questions involving the defence of life and the promotion 125 26| disciples of Christ, as defined by the Second Vatican Ecumenical 126 18| a certain point of view delimits the problem since it seems 127 27| the return: that is, to deny and to reject one's own 128 12| were put to the Pope and he described a broad theological vision 129 36| open, and in the end our desire for unity will come to fulfilment, 130 31| obvious that this dialogue can develop only in a context of sincere 131 34| network" of spiritual links is developing between Catholics and Christians 132 16| complete fidelity to the dictates of one's conscience in the 133 26| in fact has not totally disappeared from the world. ~ 134 25| the will of Jesus and they disappoint peoples' expectations. I 135 26| full visible unity of the disciples of Christ, as defined by 136 28| liturgical forms and in discipline. Unity in multiplicity, 137 18| but I must also say that I dislike this terminology, which 138 21| constitutes an object of dissent between us, even though 139 25| Our divisions are contrary to the will 140 4| John Paul II, who made that Document the inspiration for his 141 26| Ecumenical Council in its various Documents (cf. Lumen Gentium, nn. 142 4| In doing so, I wished consciously 143 5| dialogue Germany without a doubt has a place of particular 144 | during 145 24| result that we fail in our duty to provide the witness that 146 | each 147 19| In the second century the early Church primarily took a 148 6| ancient Churches of the East also found a new homeland 149 22| Therefore, when we speak of ecclesiology and of ministry we must 150 18| Doctrine of Justification, the elaboration of ecclesiological issues 151 3| immediately following my election as Bishop of Rome, I declared, 152 10| cf. I Tm 2: 5), and we emphasize that together we are members 153 7| venerable Predecessor, in his Encyclical Ut Unum Sint (1995), saw 154 25| that we must work with new energy and dedication to bring 155 3| profession of the faith has entailed for so many individuals 156 22| humility inasmuch as the Lord entrusts his Word, and concedes its 157 30| the fullness of Christ" (Eph 4: 13). ~ 158 30| step, as the Letter to the Ephesians says, until at last we will 159 7| Sint (1995), saw this as an especially significant fruit of dialogue ( 160 11| Based on this essential foundation of Baptism, a 161 19| threefold decision: first, to establish the canon, thereby stressing 162 24| Bishops' Conference and the Evangelical Churches in Germany that 163 | even 164 | ever 165 1| not mean I wish to speak "ex cathedra". Also, excuse 166 34| himself to prayer, to the examination of his own life, to the 167 6| favoured greater contact and exchanges so that now there is a dialogue 168 29| of thoughts, an academic exercise, it is an exchange of gifts ( 169 15| not only in this Country, expect further concrete steps to 170 15| I myself have the same expectation. ~ 171 25| they disappoint peoples' expectations. I think that we must work 172 23| who is searching, rightly expects a common response on the 173 19| sovereignty of the Word and explaining that not only is the Old 174 2| I would like now to express the joy I feel on the occasion 175 22| Word. Excuse me if I have expressed a personal opinion; it seemed 176 28| not mean uniformity in all expressions of theology and spirituality, 177 24| with the result that we fail in our duty to provide the 178 12| were together at Mainz in a fairly small and authentic fraternal 179 24| guidance which we owe to the faithful and to society lose their 180 3| so many individuals and families. This was one of the reasons 181 35| The father of spiritual ecumenism, 182 6| Country. This certainly favoured greater contact and exchanges 183 16| perseverance, in complete fidelity to the dictates of one's 184 18| institutions in the centre and fight for them. I think that in 185 13| ecclesial responsibility. Finally, with the contribution of 186 36| from on high, we will also find practical solutions to the 187 3| of the Apostle Peter, my firm commitment to making the 188 4| I wished consciously to follow in the footsteps of two 189 4| consciously to follow in the footsteps of two of my great Predecessors: 190 1| Vespers took longer than foreseen and the traffic was slower 191 28| spirituality, in liturgical forms and in discipline. Unity 192 20| same time the Church has formulated an Apostolic Succession, 193 23| in many cases has been forthcoming. ~ 194 30| commitment, the journey can move forward, step by step, as the Letter 195 8| rejoice in, continue to foster and to practice. ~ 196 | found 197 12| fairly small and authentic fraternal circle. Some questions were 198 9| Among Christians, fraternity is not just a vague sentiment, 199 32| long time and had a cordial friendship with him. ~ 200 11| dialogue has borne its fruits and will continue to do 201 36| desire for unity will come to fulfilment, whenever and however the 202 30| measure of the stature of the fullness of Christ" (Eph 4: 13). ~ 203 | further 204 9| Christ (cf. I Cor 12: 13; Gal 3: 28; Col 2: 12). ~ 205 13| That colloquium gave rise to an episcopal, that 206 24| common declarations by the German Bishops' Conference and 207 31| can only obtain unity as a gift of the Holy Spirit. Consequently, 208 29| exercise, it is an exchange of gifts (cf. Ut Unum Sint, n. 28), 209 26| Catholic Church also has as her goal the full visible unity of 210 34| I see good reason in this context for 211 8| not be taken so much for granted. I believe that this brotherhood 212 19| is the Old Testament "hai graphai", but together with the 213 24| in Germany that we can be grateful for, but unfortunately, 214 14| should also acknowledge with gratitude the results of our common 215 6| This certainly favoured greater contact and exchanges so 216 2| meet you and offer a warm greeting to you, the Representatives 217 9| just said, Bishop, it is grounded in the supernatural reality 218 28| renewed; it must constantly grow and mature. ~ 219 24| the Gospel and the ethical guidance which we owe to the faithful 220 37| that he will continue to guide us all. ~ 221 19| only is the Old Testament "hai graphai", but together with 222 27| On the other hand, this unity does not mean 223 24| unfortunately, this does not always happen. Because of contradictory 224 36| With the help that comes from on high, 225 | her 226 | here 227 | himself 228 27| to reject one's own faith history. Absolutely not! ~ 229 31| obtain unity as a gift of the Holy Spirit. Consequently, spiritual 230 6| the East also found a new homeland in this Country. This certainly 231 28| multiplicity in unity: in my Homily for the Solemnity of Sts 232 16| imperative of the present hour, to carry on dialogue with 233 22| of his sovereignty and humility inasmuch as the Lord entrusts 234 1| slower moving than could be imagined. ~ 235 17| outline a programme for the immediate themes of dialogue - this 236 3| one of the reasons why, immediately following my election as 237 6| the successive waves of immigration in the last century, Christians 238 24| and to society lose their impact and often appear too vague, 239 16| commandment, but also the imperative of the present hour, to 240 5| has a place of particular importance. We are the Country where 241 22| sovereignty and humility inasmuch as the Lord entrusts his 242 | indeed 243 9| sentiment, nor is it a sign of indifference to truth. As you just said, 244 34| Ecclesial Communities: each individual commits himself to prayer, 245 3| has entailed for so many individuals and families. This was one 246 35| within its walls those souls inflamed with love for Christ and 247 28| Paul on 29 June last, I insisted that full unity and true 248 4| who made that Document the inspiration for his activity. ~ 249 | instead 250 22| the "regula fidei" and the integrity of the Word. Excuse me if 251 17| I do not intend here to outline a programme 252 33| by his witness towards an interiorized and spiritualized ecumenism. ~ 253 35| people unite themselves interiorly to the Lord's prayer "that 254 | into 255 35| spoke in this regard of an "invisible cloister" which unites within 256 14| the fundamental questions involving the defence of life and 257 18| way the ecclesiological issue as well as that of the " 258 | itself 259 13| it led to the important Joint Declaration on the Doctrine 260 30| of this commitment, the journey can move forward, step by 261 2| like now to express the joy I feel on the occasion of 262 28| Sts Peter and Paul on 29 June last, I insisted that full 263 14| life and the promotion of justice and peace. ~ 264 21| the "regula fidei" as a key for interpretation. I believe 265 34| in the fact that today a kind of "network" of spiritual 266 32| snatched from life. I had known him personally for a long 267 1| Also, excuse me for being late. Unfortunately, Vespers 268 16| dialogue with conviction at all levels of the Church's life. This 269 34| of "network" of spiritual links is developing between Catholics 270 28| theology and spirituality, in liturgical forms and in discipline. 271 31| of ecumenism consists in living in accordance with the Gospel. ~ 272 32| known him personally for a long time and had a cordial friendship 273 1| Unfortunately, Vespers took longer than foreseen and the traffic 274 24| faithful and to society lose their impact and often appear 275 26| possibility of ever being lost (cf. Unitatis Redintegratio, 276 18| concerning ministry are the main obstacles still to be overcome. 277 12| when we were together at Mainz in a fairly small and authentic 278 | makes 279 3| Peter, my firm commitment to making the recovery of full and 280 30| the Son of God, to mature manhood, to the measure of the stature 281 19| which is thus for us the master text. ~ 282 22| it as an ecclesiological matter, and therefore together 283 14| common stand on important matters, such as the fundamental 284 30| to mature manhood, to the measure of the stature of the fullness 285 10| acknowledge him as the one mediator between God and man (cf. 286 31| constitutes the heart of the meeting and of the ecumenical movement ( 287 34| to the purification of memory, to the openness of charity. ~ 288 12| I would like to mention the re-examination of the 289 18| as well as that of the "Ministerium" are not dealt with correctly. ~ 290 26| know there are numerous models of unity and you know that 291 30| commitment, the journey can move forward, step by step, as 292 33| received a letter from him that moved my heart, because in it 293 1| and the traffic was slower moving than could be imagined. ~ 294 | much 295 12| the re-examination of the mutual condemnations, called for 296 | myself 297 35| this prayer, made in the Name of Jesus, will not go unheard ( 298 3| As a native of this Country, I am quite 299 28| the word go together. As a necessary condition for the achievement 300 24| provide the witness that is needed in our time. ~ 301 34| fact that today a kind of "network" of spiritual links is developing 302 | nor 303 12| Germany. I recall with some nostalgia that first Visit. I was 304 26| We all know there are numerous models of unity and you 305 21| compenetration constitutes an object of dissent between us, even 306 18| concerning ministry are the main obstacles still to be overcome. In 307 31| powers alone. We can only obtain unity as a gift of the Holy 308 31| It is obvious that this dialogue can develop 309 16| Church's life. This must obviously take place with sincerity 310 2| express the joy I feel on the occasion of my Visit to Germany, 311 2| being able to meet you and offer a warm greeting to you, 312 19| explaining that not only is the Old Testament "hai graphai", 313 34| purification of memory, to the openness of charity. ~ 314 22| have expressed a personal opinion; it seemed right to do so. ~ 315 34| reason in this context for optimism in the fact that today a 316 | or 317 28| true catholicity in the original sense of the word go together. 318 5| movement of the 20th century originated. ~ 319 6| century, Christians from the Orthodox Churches and the ancient 320 | ourselves 321 17| I do not intend here to outline a programme for the immediate 322 | over 323 18| main obstacles still to be overcome. In short, this is true, 324 24| ethical guidance which we owe to the faithful and to society 325 3| I am quite aware of the painful situation which the rupture 326 23| a common response on the part of Christians, which, thanks 327 5| without a doubt has a place of particular importance. We are the Country 328 7| that the dialogue, with the passage of time, has brought about 329 16| sincerity and realism, with patience and perseverance, in complete 330 14| promotion of justice and peace. ~ 331 35| convinced that if more and more people unite themselves interiorly 332 25| Jesus and they disappoint peoples' expectations. I think that 333 1| Permit me to remain seated after 334 16| realism, with patience and perseverance, in complete fidelity to 335 22| me if I have expressed a personal opinion; it seemed right 336 32| from life. I had known him personally for a long time and had 337 32| context to remember the great pioneer of unity, Bro. Roger Schutz, 338 18| terminology, which from a certain point of view delimits the problem 339 3| Christian unity a priority of my Pontificate. ~ 340 24| Because of contradictory positions in this area our witness 341 26| Catholic Church, without the possibility of ever being lost (cf. 342 31| bring about" unity by our powers alone. We can only obtain 343 36| high, we will also find practical solutions to the different 344 8| continue to foster and to practice. ~ 345 37| us thank God for this and pray that he will continue to 346 7| Communities. My venerable Predecessor, in his Encyclical Ut Unum 347 4| footsteps of two of my great Predecessors: Pope Paul VI, who over 348 22| and of ministry we must preferably speak in this combination 349 19| The real question is the presence of the Word in the world. 350 19| century the early Church primarily took a threefold decision: 351 11| a way of being, then of professing, believing and acting. Based 352 3| rupture of unity in the profession of the faith has entailed 353 17| intend here to outline a programme for the immediate themes 354 14| defence of life and the promotion of justice and peace. ~ 355 24| that we fail in our duty to provide the witness that is needed 356 34| of his own life, to the purification of memory, to the openness 357 28| unity must be constantly purified and renewed; it must constantly 358 12| circle. Some questions were put to the Pope and he described 359 3| native of this Country, I am quite aware of the painful situation 360 12| would like to mention the re-examination of the mutual condemnations, 361 19| The real question is the presence 362 16| place with sincerity and realism, with patience and perseverance, 363 34| I see good reason in this context for optimism 364 3| families. This was one of the reasons why, immediately following 365 12| first Visit to Germany. I recall with some nostalgia that 366 33| of his assassination, I received a letter from him that moved 367 20| witness, so to speak, and receives from the witness its interpretation. 368 21| interpretation. I believe that this reciprocal compenetration constitutes 369 12| theological vision in which reciprocity was amply treated. ~ 370 3| commitment to making the recovery of full and visible Christian 371 5| are the Country where the Reformation began; however, Germany 372 35| Couturier, spoke in this regard of an "invisible cloister" 373 18| following the clarification regarding the Doctrine of Justification, 374 27| that is, to deny and to reject one's own faith history. 375 32| like in this context to remember the great pioneer of unity, 376 2| warm greeting to you, the Representatives of the other Churches and 377 23| rightly expects a common response on the part of Christians, 378 13| commission, under ecclesial responsibility. Finally, with the contribution 379 14| acknowledge with gratitude the results of our common stand on important 380 27| called ecumenism of the return: that is, to deny and to 381 29| make available their own riches (cf. Lumen Gentium, nn. 382 22| personal opinion; it seemed right to do so. ~ 383 23| contemporary man, who is searching, rightly expects a common response 384 13| That colloquium gave rise to an episcopal, that is, 385 32| great pioneer of unity, Bro. Roger Schutz, who was so tragically 386 22| combination of Word, witness and rule of faith, and consider it 387 3| painful situation which the rupture of unity in the profession 388 31| prayer, conversion and the sanctification of life - constitutes the 389 7| Encyclical Ut Unum Sint (1995), saw this as an especially significant 390 18| is true, but I must also say that I dislike this terminology, 391 30| Letter to the Ephesians says, until at last we will all " 392 32| pioneer of unity, Bro. Roger Schutz, who was so tragically snatched 393 19| Testament constitutes a single Scripture which is thus for us the 394 23| contemporary man, who is searching, rightly expects a common 395 1| Permit me to remain seated after such a strenuous day. 396 | seemed 397 | seems 398 9| fraternity is not just a vague sentiment, nor is it a sign of indifference 399 | she 400 18| still to be overcome. In short, this is true, but I must 401 9| vague sentiment, nor is it a sign of indifference to truth. 402 4| VI, who over 40 years ago signed the conciliar Decree on 403 7| saw this as an especially significant fruit of dialogue (cf. nn. 404 31| develop only in a context of sincere and committed spirituality. 405 16| obviously take place with sincerity and realism, with patience 406 19| Testament constitutes a single Scripture which is thus 407 1| foreseen and the traffic was slower moving than could be imagined. ~ 408 32| Schutz, who was so tragically snatched from life. I had known him 409 24| owe to the faithful and to society lose their impact and often 410 28| unity: in my Homily for the Solemnity of Sts Peter and Paul on 411 36| will also find practical solutions to the different questions 412 30| of the knowledge of the Son of God, to mature manhood, 413 35| unites within its walls those souls inflamed with love for Christ 414 33| He is now visiting us and speaking to us from on high. I think 415 31| unity as a gift of the Holy Spirit. Consequently, spiritual 416 33| towards an interiorized and spiritualized ecumenism. ~ 417 33| within we must listen to his spiritually-lived ecumenism and allow ourselves 418 35| ecumenism, Paul Couturier, spoke in this regard of an "invisible 419 14| the results of our common stand on important matters, such 420 30| manhood, to the measure of the stature of the fullness of Christ" ( 421 15| expect further concrete steps to bring us closer together. 422 | still 423 1| remain seated after such a strenuous day. This does not mean 424 19| establish the canon, thereby stressing the sovereignty of the Word 425 28| Homily for the Solemnity of Sts Peter and Paul on 29 June 426 13| basic issues that had been a subject of controversy since the 427 26| we are convinced, indeed subsists in the Catholic Church, 428 20| formulated an Apostolic Succession, the episcopal ministry, 429 6| With the successive waves of immigration in 430 3| Rome, I declared, as the Successor of the Apostle Peter, my 431 9| Bishop, it is grounded in the supernatural reality of the one Baptism 432 16| life. This must obviously take place with sincerity and 433 8| Jesus Christ, should not be taken so much for granted. I believe 434 17| themes of dialogue - this task belongs to theologians working 435 18| say that I dislike this terminology, which from a certain point 436 19| is thus for us the master text. ~ 437 37| a form of unity. Let us thank God for this and pray that 438 | them 439 17| programme for the immediate themes of dialogue - this task 440 | themselves 441 12| and he described a broad theological vision in which reciprocity 442 28| uniformity in all expressions of theology and spirituality, in liturgical 443 | thereby 444 | these 445 | they 446 21| certainly united on fundamental things. ~ 447 21| Third and last, the Church has 448 | those 449 29| More than an exchange of thoughts, an academic exercise, it 450 6| is a dialogue between we three.~ 451 19| Church primarily took a threefold decision: first, to establish 452 | thus 453 10| between God and man (cf. I Tm 2: 5), and we emphasize 454 34| optimism in the fact that today a kind of "network" of spiritual 455 | too 456 26| the Church in fact has not totally disappeared from the world. ~ 457 | towards 458 1| longer than foreseen and the traffic was slower moving than could 459 32| Roger Schutz, who was so tragically snatched from life. I had 460 12| which reciprocity was amply treated. ~ 461 7| created a more open and trusting climate between Christians 462 9| sign of indifference to truth. As you just said, Bishop, 463 4| follow in the footsteps of two of my great Predecessors: 464 | under 465 33| heart, because in it he underlined his adherence to my path 466 35| Name of Jesus, will not go unheard (cf. Jn 14: 13; 15: 7, 16, 467 28| It does not mean uniformity in all expressions of theology 468 35| if more and more people unite themselves interiorly to 469 21| though we are certainly united on fundamental things. ~ 470 35| invisible cloister" which unites within its walls those souls 471 | until 472 23| Another urgent priority in ecumenical dialogue 473 26| as defined by the Second Vatican Ecumenical Council in its 474 7| Ecclesial Communities. My venerable Predecessor, in his Encyclical 475 | very 476 1| being late. Unfortunately, Vespers took longer than foreseen 477 4| Predecessors: Pope Paul VI, who over 40 years ago signed 478 18| from a certain point of view delimits the problem since 479 12| described a broad theological vision in which reciprocity was 480 33| come and see me. He is now visiting us and speaking to us from 481 37| path in the awareness that walking together is a form of unity. 482 35| which unites within its walls those souls inflamed with 483 33| announced to me that he wanted to come and see me. He is 484 2| to meet you and offer a warm greeting to you, the Representatives 485 6| With the successive waves of immigration in the last 486 | what 487 | whenever 488 | why 489 36| whenever and however the Lord wills. ~ 490 1| day. This does not mean I wish to speak "ex cathedra". 491 4| In doing so, I wished consciously to follow in 492 25| expectations. I think that we must work with new energy and dedication 493 17| task belongs to theologians working alongside the Bishops: 494 4| Pope Paul VI, who over 40 years ago signed the conciliar