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| Benedict XVI Youth vigil IntraText - Concordances (Hapax - words occurring once) |
N.
1 24| said Jesus to Philip (Jn 14: 9). In Jesus Christ, who 2 19| Borromeo, the founders of 19-century religious orders 3 31| of the world (cf. Jn 12: 24). ~ 4 8| Garden of Olives (cf. Mt 26: 53). He contrasts the noisy 5 4| thirst for justice" (Mt 5: 6). This hunger and thirst 6 8| Garden of Olives (cf. Mt 26: 53). He contrasts the noisy 7 4| thirst for justice" (Mt 5: 6). This hunger and thirst 8 24| Jesus to Philip (Jn 14: 9). In Jesus Christ, who allowed 9 7| themselves. Now they were able to see that God's power 10 21| absolute guiding principle. Absolutizing what is not absolute but 11 15| our lives must be shaped accordingly, sounds very fine, but remains 12 12| learn that this cannot be achieved simply through issuing commands 13 3| restore order to the world, acting for God and in his Name. ~ 14 23| Dear friends! Allow me to add just two brief thoughts. ~ 15 19| learn what it means "to adore" and what it means to live 16 31| story that took place long ago. It is with us now. Here 17 25| who reveals himself to be alive in the great procession 18 23| Dear friends! Allow me to add just two brief 19 24| 9). In Jesus Christ, who allowed his heart to be pierced 20 | along 21 32| ask him to be our guide. Amen.~ 22 8| the Cross and dies ever anew throughout history; yet 23 8| did not send 12 legions of angels to assist Jesus in the Garden 24 | Anyone 25 | anywhere 26 22| what could ever save us apart from love? ~ 27 1| Magi from the East, we have arrived at the moment which St Matthew 28 27| that he canonized, also asked pardon for the wrong that 29 6| King. But they still had to assimilate these joyful gestures internally. ~ 30 19| Benedict, St Francis of Assisi, St Teresa of Avila, St 31 8| 12 legions of angels to assist Jesus in the Garden of Olives ( 32 21| nothing more from God, they assumed total responsibility for 33 18| They show us the way to attain happiness, they show us 34 19| of Assisi, St Teresa of Avila, St Ignatius of Loyola, 35 | away 36 26| a net with good fish and bad fish, a field with wheat 37 30| the earth. In this great band of pilgrims we walk side 38 31| the ground and dies and bears fruit until the end of the 39 17| with us at this moment, beatified and canonized a great many 40 | became 41 | because 42 | behind 43 25| private Jesus, but that we believe and worship the Jesus who 44 29| nation. So we are glad to belong to this great family that 45 30| Cologne we discover the joy of belonging to a family as vast as the 46 19| think of such figures as St Benedict, St Francis of Assisi, St 47 17| way. The saints and the blesseds did not doggedly seek their 48 2| promised King who had been born. They knew that the world 49 19| Ignatius of Loyola, St Charles Borromeo, the founders of 19-century 50 5| palace. Yet now they were bowing down before the child of 51 23| Allow me to add just two brief thoughts. ~ 52 29| here; we are glad to have brothers and friends all over the 53 28| disciples of Jesus, who came to call sinners. ~ 54 | cannot 55 10| disposal, and in this they were certainly on the right path. ~ 56 2| an inner pilgrimage which changed their whole lives. Their 57 19| St Ignatius of Loyola, St Charles Borromeo, the founders of 58 17| wanted to show us how to be Christian: how to live life as it 59 15| of the God who has drawn close to us and shows us the way. ~ 60 30| Here in Cologne we discover the joy of belonging 61 12| achieved simply through issuing commands from a throne on high. Now 62 21| experienced revolutions with a common programme - expecting nothing 63 29| establishes an overarching communion and unity that embraces 64 8| God does not enter into competition with earthly powers in this 65 12| that their lives must be conformed to this divine way of exercising 66 5| stayed at home may have considered them Utopian dreamers, they 67 22| and true. True revolution consists in simply turning to God 68 28| It is actually consoling to realize that there is 69 8| is this same love which constitutes the new divine intervention 70 5| Herod, the King they had consulted, intended to use his power 71 19| Mother Teresa, Padre Pio. In contemplating these figures we learn what 72 10| divine. Adoration has a content and it involves giving. 73 29| unity that embraces every continent, culture and nation. So 74 8| Olives (cf. Mt 26: 53). He contrasts the noisy and ostentatious 75 28| we can still hope to be counted among the disciples of Jesus, 76 27| wrong that was done in the course of history through the words 77 18| at the end of the work of creation: "It is very good". ~ 78 22| return to the living God, our Creator, the guarantor of our freedom, 79 26| There is much that could be criticized in the Church. We know this 80 8| succumbs to death on the Cross and dies ever anew throughout 81 29| embraces every continent, culture and nation. So we are glad 82 18| plunging into the valley of darkness; it was they who constantly 83 19| or the saints of our own day - Maximilian Kolbe, Edith 84 8| love, which succumbs to death on the Cross and dies ever 85 27| history through the words and deeds of members of the Church. 86 4| set off on their journey: deep within themselves they felt 87 28| this way, despite all our defects, we can still hope to be 88 8| power of this world with the defenceless power of love, which succumbs 89 20| true revolution come, the definitive way to change the world. ~ 90 1| moment which St Matthew describes in his Gospel with these 91 28| the Church. In this way, despite all our defects, we can 92 13| Jerusalem behind, they must not deviate from the path marked out 93 4| expected from God, intending to devote themselves to its service. ~ 94 21| man, but takes away his dignity and enslaves him. ~ 95 28| to be counted among the disciples of Jesus, who came to call 96 2| knew that the world was in disorder, and for that reason their 97 10| power and potential at his disposal, and in this they were certainly 98 17| and the blesseds did not doggedly seek their own happiness, 99 7| and about man, and in so doing, they also had to change 100 18| Through all the ups and downs of history, they were the 101 15| search of the God who has drawn close to us and shows us 102 5| considered them Utopian dreamers, they were actually people 103 8| enter into competition with earthly powers in this world. He 104 19| day - Maximilian Kolbe, Edith Stein, Mother Teresa, Padre 105 29| communion and unity that embraces every continent, culture 106 30| walk with the star that enlightens our history. ~ 107 21| takes away his dignity and enslaves him. ~ 108 8| God does not enter into competition with earthly 109 29| of God, through which he establishes an overarching communion 110 22| who at the same time is everlasting love. And what could ever 111 15| is why God has given us examples. The Magi from the East 112 12| conformed to this divine way of exercising power, to God's own way 113 5| the family to flee into exile. ~ 114 3| They were sure that God existed and that he was a just and 115 4| of the justice that they expected from God, intending to devote 116 21| In the last century we experienced revolutions with a common 117 20| reformers. Now I want to express this in an even more radical 118 25| great procession of the faithful called the Church, always 119 4| wanted to serve this King, to fall prostrate at his feet and 120 31| became a grain of wheat that falls on the ground and dies and 121 24| has seen me has seen the Father", said Jesus to Philip ( 122 27| our place, with all our faults and weaknesses, in the procession 123 4| deep within themselves they felt prompted to go in search 124 26| good fish and bad fish, a field with wheat and darnel. ~ 125 15| accordingly, sounds very fine, but remains rather vague 126 | first 127 5| him, forcing the family to flee into exile. ~ 128 11| By serving and following him, they wanted, together 129 5| power to lay a trap for him, forcing the family to flee into 130 3| great prophecies of Israel foretelling a King who would be intimately 131 13| justice, of goodness, of forgiveness, of mercy. They will no 132 | found 133 19| St Charles Borromeo, the founders of 19-century religious 134 19| figures as St Benedict, St Francis of Assisi, St Teresa of 135 10| were their gifts - gold, frankincense and myrrh - gifts offered 136 22| Creator, the guarantor of our freedom, the guarantor of what is 137 31| ground and dies and bears fruit until the end of the world ( 138 30| the past, the present, the future and every part of the earth. 139 8| angels to assist Jesus in the Garden of Olives (cf. Mt 26: 53). 140 15| have constantly tried to gaze upon God's star in their 141 3| and that he was a just and gentle God. And perhaps they also 142 6| assimilate these joyful gestures internally. ~ 143 12| give themselves - no lesser gift would be sufficient for 144 15| unfocused. That is why God has given us examples. The Magi from 145 10| content and it involves giving. Through this act of adoration, 146 4| themselves they felt prompted to go in search of the true justice 147 1| They had reached their goal. ~ 148 10| this were their gifts - gold, frankincense and myrrh - 149 13| of truth, of justice, of goodness, of forgiveness, of mercy. 150 31| revealed. For us he became a grain of wheat that falls on the 151 32| let us ask him to be our guide. Amen.~ 152 19| orders who inspired and guided the social movement, or 153 21| always taken as an absolute guiding principle. Absolutizing 154 1| over which the star had halted), they saw the child with 155 5| power. Hence, they were hardly likely to seek the promised 156 24| of God; some even preach hatred and perpetrate violence 157 13| in this way to find it. Having left Jerusalem behind, they 158 24| Christ, who allowed his heart to be pierced for us, the 159 2| and for that reason their hearts were troubled. ~ 160 30| as the world, including Heaven and earth, the past, the 161 10| gifts offered to a King held to be divine. Adoration 162 | Hence 163 5| soon came to realize that Herod, the King they had consulted, 164 12| commands from a throne on high. Now they have to learn 165 5| those who had stayed at home may have considered them 166 28| our defects, we can still hope to be counted among the 167 31| now. Here in the Sacred Host he is present before us 168 7| They had to change their ideas about power, about God and 169 22| It is not ideologies that save the world, but 170 19| St Teresa of Avila, St Ignatius of Loyola, St Charles Borromeo, 171 27| he showed us our own true image and urged us to take our 172 24| in God's Name. So it is important to discover the true face 173 10| homage, their adoration. Included in this were their gifts - 174 30| family as vast as the world, including Heaven and earth, the past, 175 17| recent past. Through these individuals he wanted to show us how 176 2| Their mental picture of the infant King they were expecting 177 8| intervention that opposes injustice and ushers in the Kingdom 178 19| century religious orders who inspired and guided the social movement, 179 | Instead 180 5| King they had consulted, intended to use his power to lay 181 4| they expected from God, intending to devote themselves to 182 6| assimilate these joyful gestures internally. ~ 183 8| constitutes the new divine intervention that opposes injustice and 184 3| foretelling a King who would be intimately united with God, a King 185 32| was then in Bethlehem. He invites us to that inner pilgrimage 186 10| Adoration has a content and it involves giving. Through this act 187 3| the great prophecies of Israel foretelling a King who would 188 12| achieved simply through issuing commands from a throne on 189 | its 190 30| Cologne we discover the joy of belonging to a family 191 6| had to assimilate these joyful gestures internally. ~ 192 8| injustice and ushers in the Kingdom of God. ~ 193 10| King, to model their own kingship on his. That was the meaning 194 26| criticized in the Church. We know this and the Lord himself 195 16| multitude of the saints - both known and unknown - in whose lives 196 19| our own day - Maximilian Kolbe, Edith Stein, Mother Teresa, 197 | last 198 5| intended to use his power to lay a trap for him, forcing 199 13| this way to find it. Having left Jerusalem behind, they must 200 8| divisions. God did not send 12 legions of angels to assist Jesus 201 12| to give themselves - no lesser gift would be sufficient 202 21| totalitarianism. It does not liberate man, but takes away his 203 | likely 204 22| but only a return to the living God, our Creator, the guarantor 205 13| of mercy. They will no longer ask: how can this serve 206 13| world? They must learn to lose their life and in this way 207 19| of Avila, St Ignatius of Loyola, St Charles Borromeo, the 208 | make 209 25| worship the Jesus who is manifested to us by the Sacred Scriptures 210 13| not deviate from the path marked out by the true King, as 211 8| this world. He does not marshal his divisions alongside 212 1| arrived at the moment which St Matthew describes in his Gospel 213 19| saints of our own day - Maximilian Kolbe, Edith Stein, Mother 214 5| those who had stayed at home may have considered them Utopian 215 14| friends, what does all this mean for us? ~ 216 10| kingship on his. That was the meaning of their act of homage, 217 21| it. And this, as we saw, meant that a human and partial 218 27| through the words and deeds of members of the Church. In this way 219 2| their whole lives. Their mental picture of the infant King 220 13| goodness, of forgiveness, of mercy. They will no longer ask: 221 | might 222 10| service of this King, to model their own kingship on his. 223 19| inspired and guided the social movement, or the saints of our own 224 | much 225 | My 226 10| gold, frankincense and myrrh - gifts offered to a King 227 1| our pilgrimage with the mysterious Magi from the East, we have 228 31| that time, so now he is mysteriously veiled in a sacred silence; 229 29| every continent, culture and nation. So we are glad to belong 230 15| just been saying about the nature of God being different, 231 5| to change the world it is necessary to have power. Hence, they 232 19| One need only think of such figures 233 18| upon it the light that was needed to make sense - even in 234 26| himself told us so: it is a net with good fish and bad fish, 235 2| King who lived there for news of the promised King who 236 8| 26: 53). He contrasts the noisy and ostentatious power of 237 | nothing 238 10| frankincense and myrrh - gifts offered to a King held to be divine. 239 8| assist Jesus in the Garden of Olives (cf. Mt 26: 53). He contrasts 240 | One 241 16| whose lives the Lord has opened up the Gospel before us 242 8| divine intervention that opposes injustice and ushers in 243 19| of 19-century religious orders who inspired and guided 244 8| contrasts the noisy and ostentatious power of this world with 245 | other 246 | out 247 1| worshipped him" (Mt 2: 11). Outwardly, their journey was now over. 248 29| which he establishes an overarching communion and unity that 249 19| Edith Stein, Mother Teresa, Padre Pio. In contemplating these 250 16| before us and turned over the pages; he has done this throughout 251 6| new King, to whom they now paid homage, was quite unlike 252 5| anywhere but in the King's palace. Yet now they were bowing 253 27| he canonized, also asked pardon for the wrong that was done 254 21| meant that a human and partial point of view was always 255 | perhaps 256 24| some even preach hatred and perpetrate violence in God's Name. 257 24| the Father", said Jesus to Philip (Jn 14: 9). In Jesus Christ, 258 2| whole lives. Their mental picture of the infant King they 259 16| lives, as if in a great picture-book, the riches of the Gospel 260 24| allowed his heart to be pierced for us, the true face of 261 19| Stein, Mother Teresa, Padre Pio. In contemplating these 262 4| prostrate at his feet and so play their part in the renewal 263 18| constantly rescued it from plunging into the valley of darkness; 264 5| down before the child of poor people, and they soon came 265 10| place their own power and potential at his disposal, and in 266 7| is not like that of the powerful of this world. God's ways 267 8| competition with earthly powers in this world. He does not 268 24| speak of God; some even preach hatred and perpetrate violence 269 17| My venerable Predecessor Pope John Paul II, who is 270 13| How can I serve God's presence in the world? They must 271 21| taken as an absolute guiding principle. Absolutizing what is not 272 21| revolutions with a common programme - expecting nothing more 273 4| within themselves they felt prompted to go in search of the true 274 3| they also knew of the great prophecies of Israel foretelling a 275 4| serve this King, to fall prostrate at his feet and so play 276 6| they now paid homage, was quite unlike what they were expecting. 277 20| express this in an even more radical way: only from the saints, 278 | rather 279 1| journey was now over. They had reached their goal. ~ 280 22| the guarantor of what is really good and true. True revolution 281 2| in disorder, and for that reason their hearts were troubled. ~ 282 | recent 283 10| from the East wished to recognize the child as their King 284 6| down before this child and recognized him as the promised King. 285 21| what is not absolute but relative is called totalitarianism. 286 19| the founders of 19-century religious orders who inspired and 287 15| accordingly, sounds very fine, but remains rather vague and unfocused. 288 4| so play their part in the renewal of the world. They were 289 18| reformers who constantly rescued it from plunging into the 290 21| God, they assumed total responsibility for the cause of the world 291 3| with God, a King who would restore order to the world, acting 292 22| save the world, but only a return to the living God, our Creator, 293 27| John Paul II, as well as revealing the true face of the Church 294 25| Sacred Scriptures and who reveals himself to be alive in the 295 21| last century we experienced revolutions with a common programme - 296 16| great picture-book, the riches of the Gospel are revealed. 297 15| What we have just been saying about the nature of God 298 25| manifested to us by the Sacred Scriptures and who reveals himself 299 8| other divisions. God did not send 12 legions of angels to 300 18| that was needed to make sense - even in the midst of suffering - 301 11| By serving and following him, they 302 15| the way our lives must be shaped accordingly, sounds very 303 18| was they who constantly shed upon it the light that was 304 16| are revealed. They are the shining path which God himself has 305 17| the light of Christ had shone upon them. ~ 306 | should 307 27| the Church. In this way he showed us our own true image and 308 15| has drawn close to us and shows us the way. ~ 309 31| mysteriously veiled in a sacred silence; as at that time, it is 310 28| Jesus, who came to call sinners. ~ 311 19| inspired and guided the social movement, or the saints 312 | some 313 5| of poor people, and they soon came to realize that Herod, 314 15| must be shaped accordingly, sounds very fine, but remains rather 315 24| There are many who speak of God; some even preach 316 2| had stopped at Jerusalem specifically in order to ask the King 317 32| on this pilgrimage of the spirit and let us ask him to be 318 18| suffering - of God's words spoken at the end of the work of 319 4| This hunger and thirst had spurred them on in their pilgrimage - 320 6| inner journey began. It started at the very moment when 321 5| Even if those who had stayed at home may have considered 322 19| Maximilian Kolbe, Edith Stein, Mother Teresa, Padre Pio. 323 2| very different. They had stopped at Jerusalem specifically 324 31| friends, this is not a distant story that took place long ago. 325 8| defenceless power of love, which succumbs to death on the Cross and 326 | such 327 18| sense - even in the midst of suffering - of God's words spoken 328 12| no lesser gift would be sufficient for this King. Now they 329 3| They were sure that God existed and that 330 27| true image and urged us to take our place, with all our 331 21| point of view was always taken as an absolute guiding principle. 332 21| does not liberate man, but takes away his dignity and enslaves 333 19| One need only think of such figures as St Benedict, 334 | though 335 23| me to add just two brief thoughts. ~ 336 12| issuing commands from a throne on high. Now they have to 337 26| this and the Lord himself told us so: it is a net with 338 31| not a distant story that took place long ago. It is with 339 21| more from God, they assumed total responsibility for the cause 340 21| absolute but relative is called totalitarianism. It does not liberate man, 341 16| path which God himself has traced throughout history and is 342 16| throughout history and is still tracing today. ~ 343 5| to use his power to lay a trap for him, forcing the family 344 24| before us. Then we will be travelling along the right path. ~ 345 15| women who have constantly tried to gaze upon God's star 346 2| reason their hearts were troubled. ~ 347 18| they show us how to be truly human. Through all the ups 348 13| They must become men of truth, of justice, of goodness, 349 16| the Gospel before us and turned over the pages; he has done 350 22| revolution consists in simply turning to God who is the measure 351 23| friends! Allow me to add just two brief thoughts. ~ 352 15| remains rather vague and unfocused. That is why God has given 353 3| who would be intimately united with God, a King who would 354 29| overarching communion and unity that embraces every continent, 355 16| saints - both known and unknown - in whose lives the Lord 356 | unlike 357 | until 358 | up 359 18| truly human. Through all the ups and downs of history, they 360 27| us our own true image and urged us to take our place, with 361 5| had consulted, intended to use his power to lay a trap 362 8| that opposes injustice and ushers in the Kingdom of God. ~ 363 6| learn that God is not as we usually imagine him to be. This 364 5| may have considered them Utopian dreamers, they were actually 365 15| fine, but remains rather vague and unfocused. That is why 366 18| it from plunging into the valley of darkness; it was they 367 30| belonging to a family as vast as the world, including 368 31| so now he is mysteriously veiled in a sacred silence; as 369 17| My venerable Predecessor Pope John Paul 370 21| human and partial point of view was always taken as an absolute 371 24| preach hatred and perpetrate violence in God's Name. So it is 372 20| the true reformers. Now I want to express this in an even 373 27| with all our faults and weaknesses, in the procession of the 374 | well 375 24| great multitude of those who went before us. Then we will 376 | where 377 | whole 378 | whom 379 | whose 380 | why 381 7| imagine them or as we might wish them to be. ~ 382 10| these men from the East wished to recognize the child as 383 | within 384 15| long procession of men and women who have constantly tried 385 18| spoken at the end of the work of creation: "It is very 386 25| but that we believe and worship the Jesus who is manifested 387 27| also asked pardon for the wrong that was done in the course 388 Inc| Dear young friends, ~