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| Benedict XVI Eucharistic celebration IntraText - Concordances (Hapax - words occurring once) |
N.
1 38| body", says St Paul (I Cor 10: 17). By this he meant: 2 34| into the truth (cf. Jn 16: 13). ~ 3 8| be all in all (cf. I Cor 15: 28). ~ 4 34| deeply into the truth (cf. Jn 16: 13). ~ 5 38| says St Paul (I Cor 10: 17). By this he meant: since 6 8| all in all (cf. I Cor 15: 28). ~ 7 4| and feeds us (cf. Jn 6: 35), and there we began our 8 4| sustains and feeds us (cf. Jn 6: 35), and there we began 9 40| We must not, for example, abandon the elderly to their solitude, 10 | above 11 17| We can only fully accept it when we take the second 12 8| anticipates his death, he accepts it in his heart, and he 13 | according 14 17| In this way submission acquires a meaning, because it does 15 41| Living and acting thus, we will soon realize 16 6| to repeat his words and actions of that moment over and 17 17| Latin word for adoration is ad-oratio - mouth to mouth contact, 18 1| touching words you have addressed to me which introduced us 19 21| will indeed become so if we allow ourselves, through the celebration 20 27| merciful goodness of God always allows us to make a fresh start 21 | almost 22 43| true worshippers of God! Amen.~ 23 18| meaning given to Israel's ancient prayer of blessing, which 24 18| event, given that it is an anniversary, is not repeatable at will. 25 | another 26 8| wine into his Blood, he anticipates his death, he accepts it 27 | any 28 | Anyone 29 | anything 30 37| Lord through the Twelve Apostles. ~ 31 1| me which introduced us so appropriately into the Eucharistic celebration. ~ 32 29| In vast areas of the world today there 33 42| young people have great aspirations, that you want to pledge 34 40| many forms of voluntary assistance, models of mutual service, 35 16| about enjoying life in total autonomy, but rather about living 36 | away 37 26| himself who is preparing a banquet for us. ~ 38 36| enough. Form communities based on faith! ~ 39 32| sought on a "do-it-yourself" basis cannot ultimately help us. 40 | before 41 | begin 42 42| the star that we follow as believers. ~ 43 22| Creation and redemption belong together. That is why Sunday 44 35| Beloved Pope John Paul II gave us 45 20| translation of the Hebrew word beracha - thanksgiving, praise, 46 37| communities have come to birth in which the power of the 47 37| with the Pope and with the Bishops. It is they who guarantee 48 36| Obviously books alone are not enough. Form 49 | both 50 2| each one of you from the bottom of my heart. The Lord sees 51 21| that the Lord intends to bring about. The Eucharist must 52 19| consecration - a transformation brought about through the prayer 53 8| on the outside is simply brutal violence - the Crucifixion - 54 42| to pledge yourselves to build a better world. Let others 55 20| transformation. That is why we call this action "Eucharist", 56 20| prayer - which the Church calls the "Eucharistic Prayer" - 57 4| Friends, ~Yesterday evening we came together in the presence 58 39| It must be seen in our capacity to forgive. It must be seen 59 Inc| said the following: ~Dear Cardinal Meisner, ~Dear Young People,~ 60 35| synthetically: the Catechism of the Catholic Church. I myself recently 61 34| Church as her faith grows, causing her to enter ever more deeply 62 5| Together with the disciples he celebrated the Passover of Israel, 63 26| greatness: it is not we who are celebrating for ourselves, but it is 64 9| the world. Here now is the central act of transformation that 65 21| Eucharist must become the centre of our lives. ~ 66 35| work in which the faith of centuries is explained synthetically: 67 2| the Popemobile and to be closer to each one of you, individually. 68 23| a free day, and is often combined with Saturday so as to constitute 69 37| movements and communities have come to birth in which the power 70 32| ultimately help us. It may be comfortable, but at times of crisis 71 41| concerned only with the comforts that are offered to us. ~ 72 39| It must be seen in our commitment to our neighbours, both 73 35| myself recently presented the Compendium of the Catechism, also prepared 74 41| disposal of others than to be concerned only with the comforts that 75 1| like to thank you, dear Confrère in the Episcopate, for the 76 10| death as such is already conquered from within, the Resurrection 77 11| intimate explosion of good conquering evil can then trigger off 78 19| sacred power of the words of consecration - a transformation brought 79 34| is so important, and in consequence, it is important to know 80 39| away, whom we nevertheless consider to be close. ~ 81 23| combined with Saturday so as to constitute a "week-end" of free time. 82 31| religion often becomes almost a consumer product. People choose what 83 17| ad-oratio - mouth to mouth contact, a kiss, an embrace, and 84 40| Then we will no longer be content to scrape a living just 85 37| like fellow travellers who continue together to follow the path 86 19| praise which places us in continuity with Israel and the whole 87 14| must not stop there; on the contrary, the process of transformation 88 33| guide others to him with conviction. ~ 89 6| you. This cup is the New Covenant in my Blood". He then distributes 90 32| comfortable, but at times of crisis we are left to ourselves. ~ 91 6| accomplished through the Cross and Resurrection, and he 92 8| simply brutal violence - the Crucifixion - from within becomes an 93 23| good that today, in many cultures, Sunday is a free day, and 94 37| In recent decades, movements and communities 95 17| outside, but liberates us deep within. ~ 96 18| element to emerge here was the deeper meaning given to Israel' 97 19| the older prayer at its deepest level was pointing. ~ 98 8| the Last Supper and was destined to set in motion a series 99 25| Do not be deterred from taking part in Sunday 100 | did 101 16| Supper by drawing out the different nuances of the word "adoration" 102 28| Anyone who has discovered Christ must lead others 103 31| may be sincere joy in the discovery. But to tell the truth, 104 31| religion. I have no wish to discredit all the manifestations of 105 41| to be useful and at the disposal of others than to be concerned 106 30| frustration, a sense of dissatisfaction with everyone and everything. ~ 107 6| Covenant in my Blood". He then distributes the bread and the cup, and 108 3| he will take from us what divides us from him and what separates 109 32| But religion sought on a "do-it-yourself" basis cannot ultimately 110 | does 111 15| love can truly become the dominant measure of the world. ~ 112 16| us by the Last Supper by drawing out the different nuances 113 21| of the Eucharist, to be drawn into that process of transformation 114 15| way, adoration, as we said earlier, becomes union. God no longer 115 20| transforms the gifts of the earth in an entirely new way into 116 37| pilgrimage that the Magi from the East first pointed out to us. 117 22| or thirst for power. On Easter morning, first the women 118 15| We all eat the one bread, and this 119 40| for example, abandon the elderly to their solitude, we must 120 18| the Last Supper. The new element to emerge here was the deeper 121 17| mouth contact, a kiss, an embrace, and hence, ultimately love. 122 18| Supper. The new element to emerge here was the deeper meaning 123 23| time. Yet this free time is empty if God is not present. ~ 124 3| separates us from each other and enable us to become familiar with 125 18| word of transformation, enabling us to participate in the " 126 16| freedom is not simply about enjoying life in total autonomy, 127 | enough 128 15| are in him. His dynamic enters into us and then seeks to 129 20| gifts of the earth in an entirely new way into God's gift 130 1| you, dear Confrère in the Episcopate, for the touching words 131 22| that the Eucharist is an essential part of Sunday, this is 132 4| Young Friends, ~Yesterday evening we came together in the 133 18| Passover meal, which in any event, given that it is an anniversary, 134 | everyone 135 | everywhere 136 39| This must be evident in our lives. It must be 137 11| explosion of good conquering evil can then trigger off the 138 42| world see it, since this is exactly the witness that the world 139 6| he thanks him for his own exaltation, soon to be accomplished 140 40| urgent need. We must not, for example, abandon the elderly to 141 31| People tend to exclaim: "This cannot be what life 142 9| everywhere have somehow expected a change, a transformation 143 42| the witness that the world expects from the disciples of Jesus 144 35| the faith of centuries is explained synthetically: the Catechism 145 40| communion with Christ, then our eyes will be opened. Then we 146 3| and enable us to become familiar with the holy mysteries. ~ 147 37| are living as God's great family, founded by the Lord through 148 39| hand and those physically far away, whom we nevertheless 149 35| request of the late Holy Father. These are two fundamental 150 4| bread that sustains and feeds us (cf. Jn 6: 35), and there 151 30| the same time there is a feeling of frustration, a sense 152 37| communion in faith, like fellow travellers who continue 153 37| of the Gospel is keenly felt. Seek communion in faith, 154 15| outwards to others until it fills the world, so that his love 155 5| celebration of the Eucharist, we find ourselves in the "hour" 156 11| is like inducing nuclear fission in the very heart of being - 157 3| that we are unable to be a fitting house for him. Let us therefore 158 14| Body of Christ, his own Flesh and Blood. ~ 159 24| this is what gives a proper focus to your free time. ~ 160 Inc| Mass, the Pope said the following: ~Dear Cardinal Meisner, ~ 161 5| slavery to freedom. Jesus follows the rites of Israel. He 162 39| seen in our capacity to forgive. It must be seen in our 163 36| books alone are not enough. Form communities based on faith! ~ 164 40| Today, there are many forms of voluntary assistance, 165 43| Let us go forward with Christ and let us live 166 37| living as God's great family, founded by the Lord through the 167 27| always allows us to make a fresh start in our lives. ~ 168 30| time there is a feeling of frustration, a sense of dissatisfaction 169 17| We can only fully accept it when we take the 170 14| transformation must now gather momentum. The Body and Blood 171 38| receive the same Lord and he gathers us together and draws us 172 35| Beloved Pope John Paul II gave us a wonderful work in which 173 20| power which transforms the gifts of the earth in an entirely 174 2| this moment in which he is giving us the gift of the mystery 175 43| Let us go forward with Christ and 176 22| then the disciples had the grace of seeing the Lord. From 177 25| much, and we must learn to grasp it ever more deeply, we 178 26| Church's liturgy and its true greatness: it is not we who are celebrating 179 2| proved impossible, but I greet each one of you from the 180 34| the Church as her faith grows, causing her to enter ever 181 37| Bishops. It is they who guarantee that we are not seeking 182 33| better, so as to be able to guide others to him with conviction. ~ 183 34| It is the Holy Spirit who guides the Church as her faith 184 39| neighbours, both those close at hand and those physically far 185 12| redemption: what had to happen at the most intimate level 186 12| intimate level has indeed happened, and we can enter into its 187 7| What is happening? How can Jesus distribute 188 6| But then something new happens. He thanks God not only 189 11| the victory of love over hatred, the victory of love over 190 24| initial impression is that having to include time for Mass 191 9| In their hearts, people always and everywhere 192 20| is a translation of the Hebrew word beracha - thanksgiving, 193 | hence 194 2| would have liked to tour the hill in the Popemobile and to 195 19| and the whole of salvation history, and at the same time ushers 196 4| the presence of the Sacred Host, in which Jesus becomes 197 3| are unable to be a fitting house for him. Let us therefore 198 35| Beloved Pope John Paul II gave us a wonderful work 199 16| I like to illustrate this new step urged upon 200 11| To use an image well known to us today, 201 3| We all know that we are imperfect, that we are unable to be 202 17| meaning, because it does not impose anything on us from the 203 2| Unfortunately, this has proved impossible, but I greet each one of 204 24| Sometimes, our initial impression is that having to include 205 16| yearning for freedom makes us inclined to resist it. ~ 206 24| impression is that having to include time for Mass on a Sunday 207 24| Mass on a Sunday is rather inconvenient. But if you make the effort, 208 2| Lord sees and loves each individual person and we are all the 209 2| closer to each one of you, individually. Unfortunately, this has 210 11| to us today, this is like inducing nuclear fission in the very 211 24| friends! Sometimes, our initial impression is that having 212 16| gesture is necessary even if initially our yearning for freedom 213 4| and there we began our inner journey of adoration. In 214 | instead 215 18| of Christ. Jesus did not instruct us to repeat the Passover 216 18| not repeatable at will. He instructed us to enter into his "hour". ~ 217 6| the bread and the cup, and instructs them to repeat his words 218 21| transformation that the Lord intends to bring about. The Eucharist 219 1| have addressed to me which introduced us so appropriately into 220 4| there we began our inner journey of adoration. In the Eucharist, 221 37| the power of the Gospel is keenly felt. Seek communion in 222 28| him. A great joy cannot be kept to oneself. It has to be 223 31| forgetfulness of God there is a kind of new explosion of religion. 224 17| mouth to mouth contact, a kiss, an embrace, and hence, 225 22| From that moment on, they knew that the first day of the 226 11| To use an image well known to us today, this is like 227 5| hour" of Jesus, to use the language of John's Gospel. Through 228 35| prepared at the request of the late Holy Father. These are two 229 6| sum up the whole of the Law and the Prophets: "This 230 28| has discovered Christ must lead others to him. A great joy 231 8| series of transformations leading ultimately to the transformation 232 5| s liberating action that led Israel from slavery to freedom. 233 32| at times of crisis we are left to ourselves. ~ 234 17| us from the outside, but liberates us deep within. ~ 235 5| Israel, the memorial of God's liberating action that led Israel from 236 2| I would have liked to tour the hill in the 237 26| intimate riches of the Church's liturgy and its true greatness: 238 2| heart. The Lord sees and loves each individual person and 239 37| great pilgrimage that the Magi from the East first pointed 240 | makes 241 8| By making the bread into his Body 242 31| wish to discredit all the manifestations of this phenomenon. There 243 | me 244 18| us to repeat the Passover meal, which in any event, given 245 38| Cor 10: 17). By this he meant: since we receive the same 246 3| therefore begin Holy Mass by meditating and praying to him, so that 247 40| must not pass by when we meet people who are suffering. 248 Inc| following: ~Dear Cardinal Meisner, ~Dear Young People,~ 249 5| Passover of Israel, the memorial of God's liberating action 250 6| over and over again in his memory. ~ 251 27| Reconciliation, in which the merciful goodness of God always allows 252 22| part of Sunday, this is no mere positivism or thirst for 253 5| hour, his presence in our midst. Together with the disciples 254 40| of voluntary assistance, models of mutual service, of which 255 14| transformation must now gather momentum. The Body and Blood of Christ 256 22| thirst for power. On Easter morning, first the women and then 257 10| Death is, so to speak, mortally wounded, so that it can 258 | most 259 8| and was destined to set in motion a series of transformations 260 37| In recent decades, movements and communities have come 261 40| voluntary assistance, models of mutual service, of which our society 262 | myself 263 3| become familiar with the holy mysteries. ~ 264 2| giving us the gift of the mystery of his presence and the 265 16| and good. This gesture is necessary even if initially our yearning 266 40| see where and how we are needed. ~ 267 39| in our sensitivity to the needs of others. It must be seen 268 39| in our commitment to our neighbours, both those close at hand 269 | nevertheless 270 16| true measure, supplying the norm that we choose to follow. 271 16| drawing out the different nuances of the word "adoration" 272 11| today, this is like inducing nuclear fission in the very heart 273 36| Obviously books alone are not enough. 274 | off 275 41| with the comforts that are offered to us. ~ 276 19| in the new, to which the older prayer at its deepest level 277 28| great joy cannot be kept to oneself. It has to be passed on. ~ 278 40| Christ, then our eyes will be opened. Then we will no longer 279 34| faith of the Church which opens up for us the meaning of 280 | or 281 15| and then seeks to spread outwards to others until it fills 282 18| transformation, enabling us to participate in the "hour" of Christ. 283 40| their solitude, we must not pass by when we meet people who 284 28| to oneself. It has to be passed on. ~ 285 6| for the great works of the past; he thanks him for his own 286 37| continue together to follow the path of the great pilgrimage 287 37| are not seeking private paths, but instead are living 288 2| and loves each individual person and we are all the living 289 31| the manifestations of this phenomenon. There may be sincere joy 290 39| close at hand and those physically far away, whom we nevertheless 291 37| follow the path of the great pilgrimage that the Magi from the East 292 19| the prayer of praise which places us in continuity with Israel 293 18| blessing, which from that point on became the word of transformation, 294 37| Magi from the East first pointed out to us. The spontaneity 295 19| at its deepest level was pointing. ~ 296 33| discover the true star which points out the way to us: Jesus 297 2| to tour the hill in the Popemobile and to be closer to each 298 22| Sunday, this is no mere positivism or thirst for power. On 299 2| of his presence and the possibility of being in communion with 300 3| Holy Mass by meditating and praying to him, so that he will 301 35| Compendium of the Catechism, also prepared at the request of the late 302 26| living God himself who is preparing a banquet for us. ~ 303 35| Church. I myself recently presented the Compendium of the Catechism, 304 37| it is also important to preserve communion with the Pope 305 Inc| Prior to Mass, the Pope said the 306 37| that we are not seeking private paths, but instead are living 307 31| becomes almost a consumer product. People choose what they 308 31| are even able to make a profit from it. ~ 309 24| that this is what gives a proper focus to your free time. ~ 310 6| whole of the Law and the Prophets: "This is my Body, given 311 17| step that the Last Supper proposes to us. The Latin word for 312 16| Latin. The Greek word is proskynesis. It refers to the gesture 313 2| Unfortunately, this has proved impossible, but I greet 314 12| and cannot save. For this reason we speak of redemption: 315 38| this he meant: since we receive the same Lord and he gathers 316 | recent 317 | recently 318 5| the rites of Israel. He recites over the bread the prayer 319 16| gesture of submission, the recognition of God as our true measure, 320 35| fundamental texts which I recommend to all of you. ~ 321 27| rediscover the Sacrament of Reconciliation, in which the merciful goodness 322 27| Eucharist you will also rediscover the Sacrament of Reconciliation, 323 16| word is proskynesis. It refers to the gesture of submission, 324 25| is because the Eucharist releases the joy that we need so 325 12| All other changes remain superficial and cannot save. 326 9| transformation that alone can truly renew the world: violence is transformed 327 22| the day when creation was renewed. Creation and redemption 328 18| is an anniversary, is not repeatable at will. He instructed us 329 35| Catechism, also prepared at the request of the late Holy Father. 330 16| freedom makes us inclined to resist it. ~ 331 26| us discover the intimate riches of the Church's liturgy 332 5| freedom. Jesus follows the rites of Israel. He recites over 333 27| will also rediscover the Sacrament of Reconciliation, in which 334 6| This is my Body, given in sacrifice for you. This cup is the 335 19| Israel and the whole of salvation history, and at the same 336 23| and is often combined with Saturday so as to constitute a "week-end" 337 12| remain superficial and cannot save. For this reason we speak 338 38| though many, are one body", says St Paul (I Cor 10: 17). 339 40| no longer be content to scrape a living just for ourselves, 340 17| accept it when we take the second step that the Last Supper 341 22| disciples had the grace of seeing the Lord. From that moment 342 37| guarantee that we are not seeking private paths, but instead 343 | seems 344 2| bottom of my heart. The Lord sees and loves each individual 345 8| becomes an act of total self-giving love. This is the substantial 346 30| feeling of frustration, a sense of dissatisfaction with 347 39| It must be seen in our sensitivity to the needs of others. 348 3| divides us from him and what separates us from each other and enable 349 40| assistance, models of mutual service, of which our society has 350 8| Supper and was destined to set in motion a series of transformations 351 39| seen in our willingness to share. It must be seen in our 352 31| phenomenon. There may be sincere joy in the discovery. But 353 5| action that led Israel from slavery to freedom. Jesus follows 354 40| mutual service, of which our society has urgent need. We must 355 40| abandon the elderly to their solitude, we must not pass by when 356 | some 357 | somehow 358 | something 359 | Sometimes 360 32| But religion sought on a "do-it-yourself" basis 361 6| and Resurrection, and he speaks to the disciples in words 362 34| Scripture. It is the Holy Spirit who guides the Church as 363 37| first pointed out to us. The spontaneity of new communities is important, 364 15| into us and then seeks to spread outwards to others until 365 38| many, are one body", says St Paul (I Cor 10: 17). By 366 15| union. God no longer simply stands before us as the One who 367 27| allows us to make a fresh start in our lives. ~ 368 | stop 369 29| the world today there is a strange forgetfulness of God. It 370 17| union, because he to whom we submit is Love. In this way submission 371 8| self-giving love. This is the substantial transformation which was 372 | such 373 40| when we meet people who are suffering. If we think and live according 374 6| disciples in words that sum up the whole of the Law 375 12| All other changes remain superficial and cannot save. For this 376 16| God as our true measure, supplying the norm that we choose 377 4| becomes for us the bread that sustains and feeds us (cf. Jn 6: 378 35| of centuries is explained synthetically: the Catechism of the Catholic 379 | taking 380 31| in the discovery. But to tell the truth, religion often 381 22| If the Church tells us that the Eucharist is 382 31| People tend to exclaim: "This cannot 383 35| These are two fundamental texts which I recommend to all 384 | than 385 20| the Hebrew word beracha - thanksgiving, praise, blessing, and a 386 | them 387 | therefore 388 | These 389 40| who are suffering. If we think and live according to our 390 22| is no mere positivism or thirst for power. On Easter morning, 391 | though 392 | thus 393 32| may be comfortable, but at times of crisis we are left to 394 | too 395 15| before us as the One who is totally Other. He is within us, 396 1| the Episcopate, for the touching words you have addressed 397 2| I would have liked to tour the hill in the Popemobile 398 20| Eucharist", which is a translation of the Hebrew word beracha - 399 10| Since this act transmutes death into love, death as 400 37| communion in faith, like fellow travellers who continue together to 401 11| conquering evil can then trigger off the series of transformations 402 20| words: it is God who has triumphed, because he is Love. ~ 403 20| is the hour in which love triumphs. In other words: it is God 404 14| will be transformed in our turn. We are to become the Body 405 37| by the Lord through the Twelve Apostles. ~ 406 35| late Holy Father. These are two fundamental texts which 407 3| are imperfect, that we are unable to be a fitting house for 408 2| one of you, individually. Unfortunately, this has proved impossible, 409 | until 410 | upon 411 16| illustrate this new step urged upon us by the Last Supper 412 40| of which our society has urgent need. We must not, for example, 413 41| it is much better to be useful and at the disposal of others 414 19| history, and at the same time ushers in the new, to which the 415 29| In vast areas of the world today 416 | very 417 40| there are many forms of voluntary assistance, models of mutual 418 13| brings other changes in its wake. Bread and wine become his 419 42| great aspirations, that you want to pledge yourselves to 420 22| that the first day of the week, Sunday, would be his day, 421 23| Saturday so as to constitute a "week-end" of free time. Yet this 422 | well 423 | where 424 39| It must be seen in our willingness to share. It must be seen 425 31| explosion of religion. I have no wish to discredit all the manifestations 426 | without 427 42| since this is exactly the witness that the world expects from 428 22| Easter morning, first the women and then the disciples had 429 35| Pope John Paul II gave us a wonderful work in which the faith 430 35| Paul II gave us a wonderful work in which the faith of centuries 431 20| blessing, and a transformation worked by the Lord: the presence 432 6| God not only for the great works of the past; he thanks him 433 43| us live our lives as true worshippers of God! Amen.~ 434 26| ourselves to do this - it is worth the effort! Let us discover 435 10| is, so to speak, mortally wounded, so that it can no longer 436 16| necessary even if initially our yearning for freedom makes us inclined 437 4| Dear Young Friends, ~Yesterday evening we came together 438 | Yet 439 | yourselves