Part

 1 Intro|       The allusion in the Crito may, perhaps, be adduced as
 2 Intro|          Yet some of the topics may have been actually used
 3 Intro|  recollection of his very words may have rung in the ears of
 4 Intro|  disciple. The Apology of Plato may be compared generally with
 5 Intro|        of the Dialogues. And we may perhaps even indulge in
 6 Intro|      recollection of his master may have been present to the
 7 Intro|         the Republic. The Crito may also be regarded as a sort
 8 Intro|        accustomed irony,’ which may perhaps be expected to sleep
 9 Intro|         way into the drama, and may be learned at the theatre.
10 Intro|        accusation. The question may be asked, Why will he persist
11 Intro|        such another), or, as he may be ludicrously described,
12 Intro|        of the judges themselves may have complied with this
13 Intro|    together, and in which there may be a hope of seeing the
14 Intro|       of a precise solution, we may go on to ask what was the
15 Intro|       he serious or jesting? It may be observed that these sophisms
16 Intro|      point in his answer, which may also be regarded as sophistical.
17 Intro|         untrue practically, but may be true in some ideal or
18 Intro| although these or similar words may have been spoken by Socrates
19 Intro|      virtues of Charmides, they may have been due only to the
20 Text |    Never mind the manner, which may or may not be good; but
21 Text |        the manner, which may or may not be good; but think only
22 Text |         now—in childhood, or it may have been in youth—and the
23 Text |         has lasted a long time. May I succeed, if to succeed
24 Text |        but are thankful if they may be allowed to pay them.
25 Text |        And although some of you may think that I am joking,
26 Text |         I reply, wisdom such as may perhaps be attained by man,
27 Text |       superhuman wisdom which I may fail to describe, because
28 Text |        Herculean’ labours, as I may call them, which I endured
29 Text |       knew nothing at all, as I may say, and I was sure that
30 Text |          but in order that they may not appear to be at a loss,
31 Text |       the question is one which may be easily answered. Do not
32 Text |         I must; and therefore I may assume that your silence
33 Text |       an untimely end? To him I may fairly answer: There you
34 Text |        to be the greatest evil, may not be the greatest good.
35 Text |        from men in general, and may perhaps claim to be wiser
36 Text |       more to say, at which you may be inclined to cry out;
37 Text |         do not deny that Anytus may, perhaps, kill him, or drive
38 Text |         of civil rights; and he may imagine, and others may
39 Text |         may imagine, and others may imagine, that he is inflicting
40 Text |         for my own sake, as you may think, but for yours, that
41 Text |         but for yours, that you may not sin against the God
42 Text |      successor to me, who, if I may use such a ludicrous figure
43 Text |         me. I dare say that you may feel out of temper (like
44 Text |        say—my poverty.~Some one may wonder why I go about in
45 Text |         but in deed, that, if I may be allowed to use such an
46 Text |     whether he be rich or poor, may ask and answer me and listen
47 Text |        word more. Perhaps there may be some one who is offended
48 Text |      these things. The contrast may occur to his mind, and he
49 Text |       occur to his mind, and he may be set against me, and vote
50 Text |         that there is,—to him I may fairly reply: My friend,
51 Text |      have been acquitted. And I may say, I think, that I have
52 Text |         have escaped Meletus. I may say more; for without the
53 Text |       Anytus and Lycon, any one may see that he would not have
54 Text |         desires leisure that he may instruct you? There can
55 Text |        if I say exile (and this may possibly be the penalty
56 Text |       your tongue, and then you may go into a foreign city,
57 Text |       advanced in years, as you may perceive, and not far from
58 Text |         before his pursuers, he may escape death; and in other
59 Text |       suppose that these things may be regarded as fated,—and
60 Text |      Stay then a little, for we may as well talk with one another
61 Text |       me. O my judges—for you I may truly call judges—I should
62 Text |         come upon me that which may be thought, and is generally
63 Text |        any good; and for this I may gently blame them.~Still