Part
1 Intro| oracle if there was any man wiser than Socrates; and
2 Intro| answer was, that there was no man wiser. What could be the
3 Intro| certainly obey God rather than man; and will continue to preach
4 Intro| if he had been a public man, and had fought for the
5 Intro| But, though not a public man, he has passed his days
6 Intro| to death.)~He is an old man already, and the Athenians
7 Intro| evil can happen to the good man either in life or death,
8 Intro| absurd to suppose that one man is the corrupter and all
9 Intro| regarding not the person of man,’ necessarily flow out of
10 Intro| hope of finding a wiser man than himself. Yet this singular
11 Intro| evil can happen to the good man either in life or death.
12 Text | of one Socrates, a wise man, who speculated about the
13 Text | who has introduced a man whom he calls Socrates,
14 Text | the other. Although, if a man were really able to instruct
15 Text | this way:—I came across a man who has spent a world of
16 Text | he replied; ‘he is the man, and his charge is five
17 Text | may perhaps be attained by man, for to that extent I am
18 Text | answered, that there was no man wiser. Chaerephon is dead
19 Text | that if I could only find a man wiser than myself, then
20 Text | should say to him, ‘Here is a man who is wiser than I am;
21 Text | him.~Then I went to one man after another, being not
22 Text | headed by Meletus, that good man and true lover of his country,
23 Text | How about horses? Does one man do them harm and all the
24 Text | opposite the truth? One man is able to do them good,
25 Text | as not to know that if a man with whom I have to live
26 Text | accustomed manner:~Did ever man, Meletus, believe in the
27 Text | interruption. Did ever any man believe in horsemanship,
28 Text | for yourself. There is no man who ever did. But now please
29 Text | the next question: Can a man believe in spiritual and
30 Text | There you are mistaken: a man who is good for anything
31 Text | acting the part of a good man or of a bad. Whereas, upon
32 Text | and danger? For wherever a man’s place is, whether the
33 Text | placed me, like any other man, facing death—if now, when,
34 Text | which is the conceit that a man knows what he does not know?
35 Text | a better, whether God or man, is evil and dishonourable,
36 Text | and every other good of man, public as well as private.
37 Text | Anytus—they cannot, for a bad man is not permitted to injure
38 Text | for the truth is, that no man who goes to war with you
39 Text | supposing that like a good man I had always maintained
40 Text | neither I nor any other man. But I have been always
41 Text | he turns out to be a bad man or a good one, neither result
42 Text | reply: My friend, I am a man, and like other men, a creature
43 Text | in number, one almost a man, and two others who are
44 Text | disposed to condemn the man who gets up a doleful scene
45 Text | return shall be made to the man who has never had the wit
46 Text | was really too honest a man to be a politician and live,
47 Text | sought to persuade every man among you that he must look
48 Text | reward suitable to a poor man who is your benefactor,
49 Text | is the greatest good of man, and that the unexamined
50 Text | killed Socrates, a wise man; for they will call me wise,
51 Text | yet at law ought I or any man to use every way of escaping
52 Text | can be no doubt that if a man will throw away his arms,
53 Text | of escaping death, if a man is willing to say and do
54 Text | this one, I think that any man, I will not say a private
55 Text | I will not say a private man, but even the great king
56 Text | making. What would not a man give if he might converse
57 Text | is not. What would not a man give, O judges, to be able
58 Text | world they do not put a man to death for asking questions:
59 Text | evil can happen to a good man, either in life or after
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