Part

 1 Intro|       knows whether death is a good or an evil; and he is certain
 2 Intro|   could therefore have done no good. Twice in public matters
 3 Intro|       been spent in doing them good, should at least have the
 4 Intro|    which Anytus proposes, is a good or an evil? And he is certain
 5 Intro|      to which he is going is a good and not an evil. For either
 6 Intro| Nothing evil can happen to the good man either in life or death,
 7 Intro|      never meant to do him any good.~He has a last request to
 8 Intro|      regarded these answers as good enough for his accuser,
 9 Intro|      which he goes about doing good only in vindication of the
10 Intro|      no evil can happen to the good man either in life or death.
11 Text |        which may or may not be good; but think only of the truth
12 Text |        if to succeed be for my good and yours, or likely to
13 Text |  anything really beautiful and good, I am better off than he
14 Text |       I observed that even the good artisans fell into the same
15 Text |       poets;—because they were good workmen they thought that
16 Text |        headed by Meletus, that good man and true lover of his
17 Text |         The laws.~But that, my good sir, is not my meaning.
18 Text |      the goddess Here, that is good news! There are plenty of
19 Text |    them harm and all the world good? Is not the exact opposite
20 Text |     One man is able to do them good, or at least not many;—the
21 Text |      that is to say, does them good, and others who have to
22 Text |   among bad citizens, or among good ones? Answer, friend, I
23 Text |    easily answered. Do not the good do their neighbours good,
24 Text |       good do their neighbours good, and the bad do them evil?~
25 Text |      live with him? Answer, my good friend, the law requires
26 Text |    have just admitted that the good do their neighbours good,
27 Text |       good do their neighbours good, and the evil do them evil.
28 Text |     has been the death of many good men, and will probably be
29 Text |     are mistaken: a man who is good for anything ought not to
30 Text |     wrong—acting the part of a good man or of a bad. Whereas,
31 Text |      who fell at Troy were not good for much, and the son of
32 Text |        may not be the greatest good. Is not this ignorance of
33 Text |       fear or avoid a possible good rather than a certain evil.
34 Text |        believe that no greater good has ever happened in the
35 Text |    comes money and every other good of man, public as well as
36 Text |        that to hear me will be good for you, and therefore I
37 Text | perished long ago, and done no good either to you or to myself.
38 Text |    life, supposing that like a good man I had always maintained
39 Text |       out to be a bad man or a good one, neither result can
40 Text |       not according to his own good pleasure; and we ought not
41 Text |     not go where I could do no good to you or to myself; but
42 Text |        I could do the greatest good privately to every one of
43 Text |    such an one? Doubtless some good thing, O men of Athens,
44 Text |        has his reward; and the good should be of a kind suitable
45 Text |        know whether death is a good or an evil, why should I
46 Text |        others, is the greatest good of man, and that the unexamined
47 Text |        has happened to me is a good, and that those of us who
48 Text |       going to evil and not to good.~Let us reflect in another
49 Text |        to hope that death is a good; for one of two things—either
50 Text |       all the dead abide, what good, O my friends and judges,
51 Text |     Wherefore, O judges, be of good cheer about death, and know
52 Text |        no evil can happen to a good man, either in life or after
53 Text |      did not mean to do me any good; and for this I may gently