Part

 1 Intro|    suffer is better than to do evil;’ and the art of rhetoric
 2 Intro|    reason why he is in such an evil name. That had arisen out
 3 Intro|  whether death is a good or an evil; and he is certain that
 4 Intro|    desertion of his duty is an evil. Anytus is quite right in
 5 Intro|      proposes, is a good or an evil? And he is certain that
 6 Intro|        that imprisonment is an evil, exile is an evil. Loss
 7 Intro|        is an evil, exile is an evil. Loss of money might be
 8 Intro|      Loss of money might be an evil, but then he has none to
 9 Intro|    will convince them of their evil ways, and will come forth
10 Intro|     going is a good and not an evil. For either death is a long
11 Intro|      for his opinions.~Nothing evil can happen to the good man
12 Intro|       nothing to do with their evil lives. Here, then, the sophistry
13 Intro|        as Socrates argues, all evil is involuntary, then all
14 Intro|      of the involuntariness of evil is clearly intended to be
15 Intro|      and the certainty that no evil can happen to the good man
16 Text |   called wise and have such an evil fame. Please to attend then.
17 Text |      to you why I have such an evil name. When I heard the answer,
18 Text |  somebody asks them, Why, what evil does he practise or teach?
19 Text |     that Socrates is a doer of evil, who corrupts the youth;
20 Text |       says that I am a doer of evil, and corrupt the youth;
21 Text |      that Meletus is a doer of evil, in that he pretends to
22 Text |      good, and the bad do them evil?~Certainly.~And is there
23 Text |       neighbours good, and the evil do them evil. Now, is that
24 Text |     good, and the evil do them evil. Now, is that a truth which
25 Text |   apprehend to be the greatest evil, may not be the greatest
26 Text |         whether God or man, is evil and dishonourable, and I
27 Text |     good rather than a certain evil. And therefore if you let
28 Text |        I do not agree. For the evil of doing as he is doing—
29 Text |       doing as he is doing—the evil of unjustly taking away
30 Text |       kinsmen, should say what evil their families have suffered
31 Text |      myself that I deserve any evil, or propose any penalty.
32 Text |  whether death is a good or an evil, why should I propose a
33 Text |    which would certainly be an evil? Shall I say imprisonment?
34 Text |   Athenians, in return for the evil name which you will get
35 Text |        one from censuring your evil lives, you are mistaken;
36 Text |      to be, the last and worst evil. But the oracle made no
37 Text |     who think that death is an evil are in error. For the customary
38 Text | opposed me had I been going to evil and not to good.~Let us
39 Text |        of a certainty, that no evil can happen to a good man,