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Charmides

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science
   Dialogue
1 Charm| logic, and the progress of science, have in these two respects 2 Charm| by an ‘or’—e.g. (Greek), ‘science’ or ‘knowledge,’ (Greek), ‘ 3 Charm| same opposition between science and religion. Although we 4 Charm| physical and metaphysical science; but really unmeaning?~( 5 Charm| Critias replies that the science or knowledge of good and 6 Charm| regulated by the higher science or knowledge of knowledge. 7 Charm| conception of medicine as a science of the whole as well as 8 Charm| temperance in which an element of science or knowledge is not included; ( 9 Charm| whether there can be a science of science, and whether 10 Charm| there can be a science of science, and whether the knowledge 11 Charm| absolute self-determined science (the claims of which, however, 12 Charm| conclusion that there can be no science which is a ‘science of nothing’ ( 13 Charm| be no science which is a ‘science of nothing’ (Parmen.). ( 14 Charm| 8) The conception of a science of good and evil also first 15 Charm| good and truth in a single science. But the time has not yet 16 Charm| metaphysical philosophy; and such a science when brought nearer to us 17 Charm| declared also to be the science of self-knowledge, or of 18 Charm| knowledge of anything, must be a science, and a science of something.~ 19 Charm| must be a science, and a science of something.~Yes, he said; 20 Charm| something.~Yes, he said; the science of itself.~Is not medicine, 21 Charm| not medicine, I said, the science of health?~True.~And suppose, 22 Charm| medicine, which is this science of health, I should answer 23 Charm| architecture, which is the science of building, I should say 24 Charm| according to you, is the science of itself. Admitting this 25 Charm| or wisdom, which is the science of itself, effect? Answer 26 Charm| which is different from the science. I can show you that the 27 Charm| and of which wisdom is the science?~You are just falling into 28 Charm| themselves; wisdom alone is a science of other sciences, and of 29 Charm| that wisdom is the only science which is the science of 30 Charm| only science which is the science of itself as well as of 31 Charm| other sciences.~But the science of science, I said, will 32 Charm| sciences.~But the science of science, I said, will also be the 33 Charm| I said, will also be the science of the absence of science.~ 34 Charm| science of the absence of science.~Very true, he said.~Then 35 Charm| that there must be a single science which is wholly a science 36 Charm| science which is wholly a science of itself and of other sciences, 37 Charm| that the same is also the science of the absence of science?~ 38 Charm| science of the absence of science?~Yes.~But consider how monstrous 39 Charm| surely we are assuming a science of this kind, which, having 40 Charm| no subject-matter, is a science of itself and of the other 41 Charm| the possibility of such a science; let us rather consider 42 Charm| quite right.~Well then, this science of which we are speaking 43 Charm| which we are speaking is a science of something, and is of 44 Charm| and is of a nature to be a science of something?~Yes.~Just 45 Charm| is intending to show that science differs from the object 46 Charm| differs from the object of science, as any other relative differs 47 Charm| there be such a class, that science which is called wisdom or 48 Charm| whether there is such a science of science at all; and even 49 Charm| there is such a science of science at all; and even if there 50 Charm| also see whether such a science would or would not do us 51 Charm| temperance or wisdom is a science of science, and also of 52 Charm| or wisdom is a science of science, and also of the absence 53 Charm| and also of the absence of science, I will request you to show 54 Charm| the advantage, of such a science; and then perhaps you may 55 Charm| assume that there is this science of science; whether the 56 Charm| there is this science of science; whether the assumption 57 Charm| will you tell me how such a science enables us to distinguish 58 Charm| true: for he who has this science or knowledge which knows 59 Charm| will admit that there is a science of science;—can this do 60 Charm| that there is a science of science;—can this do more than determine 61 Charm| is and the other is not science or knowledge?~No, just that.~ 62 Charm| how will this knowledge or science teach him to know what he 63 Charm| knowledge of knowledge or science of science, ever teach him 64 Charm| knowledge or science of science, ever teach him that he 65 Charm| physician knows nothing of science, for this has been assumed 66 Charm| further, since medicine is science, we must infer that he does 67 Charm| physician has some kind of science or knowledge; but when he 68 Charm| or temperance, if only a science of science, and of the absence 69 Charm| temperance, if only a science of science, and of the absence of science 70 Charm| science, and of the absence of science or knowledge, will not be 71 Charm| perceive, I said, that no such science is to be found anywhere.~ 72 Charm| individuals, he sees the science, and this also will better 73 Charm| the possibility of this science of sciences, and further 74 Charm| all the sciences, but one science only, that of good and evil. 75 Charm| beneficially done, if the science of the good be wanting.~ 76 Charm| wanting.~True.~But that science is not wisdom or temperance, 77 Charm| wisdom or temperance, but a science of human advantage; not 78 Charm| of human advantage; not a science of other sciences, or of 79 Charm| assume that wisdom is a science of sciences, and has a sway 80 Charm| will have this particular science of the good under her control, 81 Charm| admitted that there was a science of science, although the 82 Charm| that there was a science of science, although the argument said 83 Charm| admitted further, that this science knew the works of the other


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