Dialogue

 1 Charm|     under which he is living. He may be illustrated by the writings
 2 Charm|         for ourselves. His truth may not be our truth, and nevertheless
 3 Charm|          truth, and nevertheless may have an extraordinary value
 4 Charm|        long task, the translator may without impropriety point
 5 Charm|         arrangement of the words may be left to fade out of sight,
 6 Charm| proportion. Metre and even rhyme may be rarely admitted; though
 7 Charm|   element of prose writing, they may help to lighten a cumbrous
 8 Charm|   languages. In some respects it may be maintained that ordinary
 9 Charm|        translation of Plato what may be termed the interests
10 Charm|     little there. The translator may sometimes be allowed to
11 Charm|         scholars; yet he himself may be excused for thinking
12 Charm|       and English, of which some may be managed while others
13 Charm|      another. The two tendencies may be called the horizontal
14 Charm|     feminine gender. The virtues may be pictured in female forms,
15 Charm|          be avoided. Equivalents may be occasionally drawn from
16 Charm|       even flow of the style. It may be used to reproduce in
17 Charm|         equivalent to the Greek, may be found to include associations
18 Charm|        such cases the translator may be allowed to employ two
19 Charm|         found in ancient, and we may claim to have inherited,
20 Charm|         the genius of a Sophist, may have passed into a romance
21 Charm|         Hellas and the world. It may have created one of the
22 Charm|          a subject of philosophy may be regarded, he is secretly
23 Charm|         of language any premises may be made to lead to any conclusion.
24 Charm|           For those consequences may never have entered into
25 Charm|        substance of the work. It may be remarked further that
26 Charm|          Jackson’s procedure. It may be compared, though not
27 Charm|         fancy of the interpreter may suggest. It is akin to the
28 Charm|      Philol.and elsewhere.).) It may likewise be illustrated
29 Charm|    Philosophie.)~In conclusion I may remark that in Plato’s writings
30 Charm|   peculiarly Greek notion, which may also be rendered Moderation (
31 Charm|     associations of the word. It may be described as ‘mens sana
32 Charm|        makes another man’s shoes may be temperate, and yet he
33 Charm|       building, and the like. It may tell us that we or other
34 Charm|       Socrates.~In this Dialogue may be noted (1) The Greek ideal
35 Charm|        that right ideas of truth may contribute greatly to the
36 Charm|         been lost sight of. Much may be said about this subject,
37 Charm|       knowledge in this dialogue may be compared with a similar
38 Charm|          your house, Critias, he may be expected to have this.~
39 Charm|    Abaris the Hyperborean, and I may as well let you have the
40 Charm|        far as I am concerned you may proceed in the way which
41 Charm|      nature and qualities, which may enable you to form a notion
42 Charm|           In order, then, that I may form a conjecture whether
43 Charm|         older, and have studied, may well be assumed to know
44 Charm|          part, I said, but there may be a difficulty on his who
45 Charm|          and any other wise man, may be reasonably supposed to
46 Charm|         of good actions.~And you may be very likely right in
47 Charm|    physician who cures a patient may do good to himself and good
48 Charm|    another also?~I think that he may.~And he who does so does
49 Charm|    suppose not.~Then, I said, he may sometimes do good or harm,
50 Charm|          seem, in doing good, he may act wisely or temperately,
51 Charm|      imply (Greek), and yet they may be easily misunderstood;
52 Charm|    science; and then perhaps you may satisfy me that you are
53 Charm|     assumption is right or wrong may hereafter be investigated.
54 Charm|       Exactly.~Then the wise man may indeed know that the physician
55 Charm|   anywhere.~I perceive, he said.~May we assume then, I said,
56 Charm|        is without this knowledge may be supposed to have a feebler
57 Charm|      track; for however ready we may be to admit that this is
58 Charm|           and if you please, you may suppose that prophecy, which
59 Charm|        present, or future thing? May I infer this to be the knowledge
60 Charm|     never desert him at all.~You may depend on my following and