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Dialogue
1 Charm| letters, we expect every man to have ‘a good coat of 2 Charm| human nature which ‘makes a man his own master,’ according 3 Charm| is not good for a needy man.’ (3) Once more Charmides 4 Charm| artisan who makes another man’s shoes may be temperate, 5 Charm| the knowledge of what a man knows and of what he does 6 Charm| Critias, who is the grown-up man of the world, having a tincture 7 Charm| we might say to a young man who is disturbed by theological 8 Charm| he must be almost a young man.~You will see, he said, 9 Charm| that temperance makes a man ashamed or modest, and that 10 Charm| is not good for a needy man’?~Yes, he said; I agree.~ 11 Charm| law which compelled every man to weave and wash his own 12 Charm| declared that temperance is a man doing his own business had 13 Charm| thought him a very wise man.~Then I am quite certain 14 Charm| what is the meaning of a man doing his own business? 15 Charm| should not wonder if the man himself who used this phrase 16 Charm| called such things only man’s proper business, and what 17 Charm| Hesiod, and any other wise man, may be reasonably supposed 18 Charm| that which is proper to a man, and that which is his own, 19 Charm| rather than admit that a man can be temperate or wise 20 Charm| Then the wise or temperate man, and he only, will know 21 Charm| and self-knowledge—for a man to know what he knows, and 22 Charm| by others. And some great man, my friend, is wanted, who 23 Charm| not doubt, I said, that a man will know himself, when 24 Charm| simple.~Very true.~And if a man knows only, and has only 25 Charm| in this way: If the wise man or any other man wants to 26 Charm| the wise man or any other man wants to distinguish the 27 Charm| Exactly.~Then the wise man may indeed know that the 28 Charm| and therefore not the wise man; he would have to be a physician 29 Charm| physician as well as a wise man.~Very true.~Then, assuredly, 30 Charm| supposing at first, the wise man had been able to distinguish 31 Charm| I replied; and yet if a man has any feeling of what 32 Charm| wanted to show that the wise man had knowledge of what he 33 Charm| the impossibility of a man knowing in a sort of way