Dialogue

 1 Charm|        the knowledge of good and evil. To this Critias replies
 2 Charm|         or knowledge of good and evil, and all the other sciences,
 3 Charm|         of a science of good and evil also first occurs here,
 4 Charm|        the knowledge of good and evil. The dialogue represents
 5 Charm|          well.’ For all good and evil, whether in the body or
 6 Charm|         if modesty is as much an evil as a good?~All that, Socrates,
 7 Charm|       said.~Then not he who does evil, but he who does good, is
 8 Charm|         to say, that he who does evil, and not good, is not temperate;
 9 Charm| temperate who does good, and not evil: for temperance I define
10 Charm|          or, ‘Give a pledge, and evil is nigh at hand,’ would
11 Charm|       which he discerns good and evil.~Monster! I said; you have
12 Charm|   science only, that of good and evil. For, let me ask you, Critias,
13 Charm|       ignorance, but of good and evil: and if this be of use,