Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
most 33
mosthai 2
mother 6
motion 79
motive 2
moulded 1
mountain 2
Frequency    [«  »]
83 yes
82 my
80 use
79 motion
77 mind
77 well
76 these
Plato
Cratylus

IntraText - Concordances

motion
   Dialogue
1 Craty| ephaptomene,—all things are in motion, and she in her wisdom moves 2 Craty| meaning is, touching the motion or stream of things, and 3 Craty| tachuteti,—for all things are in motion, and some are swifter than 4 Craty| which, as the lovers of motion say, preserves all things, 5 Craty| signifies an impediment to motion (from alpha not, and poreuesthai 6 Craty| the principle which makes motion immortal and unceasing; 7 Craty| desmos) or hindrance of motion; but in its ancient form 8 Craty| and means that which binds motion (dounti to ion): edone is 9 Craty| through ravines which impede motion: aletheia is theia ale, 10 Craty| aletheia is theia ale, divine motion. Pseudos is the opposite 11 Craty| employed to express all motion or kinesis. (I ought to 12 Craty| held to be expressive of motion and hardness, as lambda 13 Craty| the purpose of expressing motion. Well, then, there is the 14 Craty| signify rest as which signify motion? There is episteme, which 15 Craty| indicates the cessation of motion; and there are many words 16 Craty| connected with ideas of motion, such as sumphora, amartia, 17 Craty| theory of rest rather than of motion. ‘Yes; but the greater number 18 Craty| number of words express motion.’ Are we to count them, 19 Craty| expressive of rest, and others of motion? ‘I do not suppose that 20 Craty| which are expressive of motion?...But if some names are 21 Craty| things are in a state of motion and flux, I believe that 22 Craty| previously found expressive of motion. And even if this had been 23 Craty| mind, which sets them in motion and works together with 24 Craty| composition as well as in the motion of all things, there is 25 Craty| particular sound corresponds to a motion or action of man or beast 26 Craty| accent is expressive of motion, the letters delta and tau 27 Craty| carries and gives life and motion to the entire nature of 28 Craty| say that all things are in motion and nothing at rest; he 29 Craty| things in the world are in motion (pheromenon), that principle 30 Craty| touches that which is in motion (tou pheromenon ephaptomene), 31 Craty| permanent, but only flux and motion, and that the world is always 32 Craty| always full of every sort of motion and change. The consideration 33 Craty| have been just cited, the motion or flux or generation of 34 Craty| is a name indicative of motion.~HERMOGENES: What was the 35 Craty| rhou noesis (perception of motion and flux), or perhaps phoras 36 Craty| onesis (the blessing of motion), but is at any rate connected 37 Craty| connected with pheresthai (motion); gnome (judgment), again, 38 Craty| anything follows (epetai) the motion of things, neither anticipating 39 Craty| meaning is, touching the motion or stream of things. You 40 Craty| commencement of any rapid motion, often use the word esuthe ( 41 Craty| Lacedaemonians signify rapid motion, and the touching (epaphe) 42 Craty| the touching (epaphe) of motion is expressed by sophia, 43 Craty| things are supposed to be in motion. Good (agathon) is the name 44 Craty| still there are degrees of motion; some are swifter, some 45 Craty| suppose all things to be in motion conceive the greater part 46 Craty| going badly); and this evil motion when existing in the soul 47 Craty| which is an impediment to motion and movement. Then the word 48 Craty| the first place ease of motion, then that the stream of 49 Craty| episteme, meaning just the motion (pora) of the soul accompanying 50 Craty| things and no pause or end of motion, but always, if there begins 51 Craty| again (luei), and makes motion immortal and unceasing: 52 Craty| luon) the end (telos) of motion. Ophelimon (the advantageous) 53 Craty| desmos) or hinderer of motion, and therefore own brother 54 Craty| given to that which binds motion (dounti ion).~HERMOGENES: 55 Craty| trouble) is the hindrance of motion (alpha and ienai); algedon ( 56 Craty| just now saying, to that motion which is in accordance with 57 Craty| and overgrown, and impedes motion—and this is the derivation 58 Craty| wandering), implying the divine motion of existence; pseudos (falsehood) 59 Craty| falsehood) is the opposite of motion; here is another ill name 60 Craty| instrument expressing all motion (kinesis). But I have not 61 Craty| instrument for the expression of motion; and he frequently uses 62 Craty| rein and roe he represents motion by rho; also in the words 63 Craty| used in order to express motion, just as by the letter iota 64 Craty| letter iota as imitative of motion, ienai, iesthai. And there 65 Craty| would be putting himself in motion to no purpose; and that 66 Craty| softness; and into this infuses motion, and soul, and mind, such 67 Craty| expressive of rapidity, motion, and hardness? Were we right 68 Craty| the purpose of expressing motion.~SOCRATES: And what do you 69 Craty| saying that all things are in motion and progress and flux, and 70 Craty| flux, and that this idea of motion is expressed by names? Do 71 Craty| and position, and not of motion. Again, the word istoria ( 72 Craty| certainly indicates cessation of motion; then, again, mneme (memory), 73 Craty| rest in the soul, and not motion. Moreover, words such as 74 Craty| not that things are in motion or progress, but that they 75 Craty| which is the opposite of motion.~CRATYLUS: Yes, Socrates, 76 Craty| the greater number express motion.~SOCRATES: What of that, 77 Craty| expressive of rest and others of motion? Were we mistaken?~CRATYLUS: 78 Craty| which are expressive of motion? This is a point which, 79 Craty| that all things were in motion and flux; which was their


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