Dialogue

 1 Craty|       thoughts which arise in the mind of the reader of the Cratylus.
 2 Craty|     persons have thought that the mind of Plato is more truly seen
 3 Craty|    endless fertility of the human mind in spinning arguments out
 4 Craty|         is the way to have a pure mind; the sophists are by a fanciful
 5 Craty|         ideal which he has in his mind? And as the different kinds
 6 Craty|        nou—the pure and garnished mind, which in turn is begotten
 7 Craty|         is the way to have a pure mind. The earlier portion of
 8 Craty|      ingenious idea comes into my mind, and, if I am not careful,
 9 Craty|           soul with the ‘ordering mind’ of Anaxagoras, and say
10 Craty|        oiesthai) that they have a mind (nous) who have none. The
11 Craty|           justice is the ordering mind. ‘I think that some one
12 Craty|         signifies ‘that which has mind.’~‘A very poor etymology.’
13 Craty|        kaloun ta pragmata—this is mind (nous or dianoia); which
14 Craty|          in all things much to my mind,” whether Euthyphro, or
15 Craty|           or the education of his mind, in the power of names:
16 Craty|     intellectual powers, like the mind in the body, or rather we
17 Craty|       right and wrong, matter and mind, freedom and necessity,
18 Craty|        transferred from matter to mind, and their meaning is the
19 Craty|      other creations of the human mind, there will always remain
20 Craty|           language than the human mind easily conceives. And many
21 Craty|    entered causes which the human mind is not capable of calculating.
22 Craty|           confusing them. For the mind of primitive man had a narrow
23 Craty|        experiences wake up in the mind of the hearer. Not only
24 Craty|          and they would crowd the mind; the vocal imitation, too,
25 Craty|           the object and from the mind; and slowly nations and
26 Craty|        corresponding stage in the mind and civilisation of man.
27 Craty|           the powers of the human mind were enlarged; how the inner
28 Craty|          dark corner of the human mind.~In the later analysis of
29 Craty|         the connexion of body and mind; and further remark that
30 Craty|           the powers of the human mind and the forces and influences
31 Craty| unconscious creation of the human mind. We can observe the social
32 Craty|      nature, which is the work of mind yet unconscious, and in
33 Craty|         unconscious, and in which mind and matter seem to meet,
34 Craty|          matter seem to meet, and mind unperceived to herself is
35 Craty|           in all processes of the mind which are conscious we are
36 Craty|        that which absorbs his own mind. Nor do we deny the enormous
37 Craty|        more than an effort of the mind to give unity to infinitely
38 Craty|          the investigation of the mind; it is not the faculty of
39 Craty|           any other common act of mind and body. It is true that
40 Craty|       there remains the informing mind, which sets them in motion
41 Craty|      cautions have to be borne in mind, and so many first thoughts
42 Craty|     conscious action of the human mind...Lastly, it is doubted
43 Craty|         still a great hold on the mind of the student.~Metaphysics
44 Craty|          the history of the human mind and the modes of thought
45 Craty|       experience and abstract the mind from the observation of
46 Craty|        had never entered into the mind of man...If the science
47 Craty|    process or action of the human mind.~ii. Imitation provided
48 Craty|          far enough away from the mind of primitive man. We may
49 Craty|     throws upon the nature of the mind. Both in Greek and English
50 Craty|     conscious action of the human mind; nor is the force exerted
51 Craty|        When a book sinks into the mind of a nation, such as Luther’
52 Craty|          unpleasantly both on the mind and on the ear that the
53 Craty|     variety to the sound. And the mind equally rejects the repetition
54 Craty|         happiness. The cultivated mind desires something more,
55 Craty|          a necessity of the human mind became a luxury: they were
56 Craty|           the nature of the human mind itself. The true conception
57 Craty|            the pure and garnished mind (sc. apo tou chorein). He,
58 Craty|         is the way to have a pure mind, and the name Uranus is
59 Craty|     rather think that I am of one mind with you; but what is the
60 Craty|     believe with Anaxagoras, that mind or soul is the ordering
61 Craty|        oiesthai) that they have a mind (noun) when they have none.
62 Craty|          that he meant by Athene ‘mind’ (nous) and ‘intelligence’ (
63 Craty|           This is she who has the mind of God (Theonoa);—using
64 Craty|  Anaxagoras says, that justice is mind, for mind, as they say,
65 Craty|         that justice is mind, for mind, as they say, has absolute
66 Craty|       expresses the possession of mind: you have only to take away
67 Craty|       This name appears to denote mind.~HERMOGENES: How so?~SOCRATES:
68 Craty|          And must not this be the mind of Gods, or of men, or of
69 Craty| HERMOGENES: Yes.~SOCRATES: Is not mind that which called (kalesan)
70 Craty|           their names, and is not mind the beautiful (kalon)?~HERMOGENES:
71 Craty|         works of intelligence and mind worthy of praise, and are
72 Craty|         principle we affirm to be mind?~HERMOGENES: Very true.~
73 Craty|         Very true.~SOCRATES: Then mind is rightly called beauty
74 Craty|          in all things much to my mind.’~And you, Socrates, appear
75 Craty|           give answers much to my mind, whether you are inspired
76 Craty|     infuses motion, and soul, and mind, such as you have, and in
77 Craty|           or the education of his mind in the power of names: neither