Dialogue

 1 Craty|          the depths of the human soul, but they were not yet awakened
 2 Craty|          discovery, which is the soul of the dialogue...These
 3 Craty|      into my ears, but filled my soul, and my intention is to
 4 Craty|   another: shall we identify the soul with the ‘ordering mind’
 5 Craty|            1) the ‘grave’ of the soul, or (2) may mean ‘that by
 6 Craty|          mean ‘that by which the soul signifies (semainei) her
 7 Craty|       place of ward in which the soul suffers the penalty of sin,—
 8 Craty|    episteme, signifying that the soul moves in harmony with the
 9 Craty|      chapa expresses the flow of soul: terpsis is apo tou terpnou,
10 Craty|       creeps (erpei) through the soul: euphrosune is named from
11 Craty|          pheresthai, because the soul moves in harmony with nature:
12 Craty|        it flows into (esrei) the soul from without: doxa is e
13 Craty|          movement (oisis) of the soul towards essence. Ekousion
14 Craty|        of sense would commit his soul in such enquiries to the
15 Craty|          which appears to be the soul of language. We can compare
16 Craty|       but taken possession of my soul,and to-day I shall let his
17 Craty|          know the distinction of soul and body?~SOCRATES: Of course.~
18 Craty|      fitness of the word psuche (soul), and then of the word soma (
19 Craty|        meant to express that the soul when in the body is the
20 Craty|          body? What else but the soul?~HERMOGENES: Just that.~
21 Craty|         Anaxagoras, that mind or soul is the ordering and containing
22 Craty|          the grave (sema) of the soul which may be thought to
23 Craty|        or again the index of the soul, because the soul gives
24 Craty|         of the soul, because the soul gives indications to (semainei)
25 Craty|          the impression that the soul is suffering the punishment
26 Craty| enclosure or prison in which the soul is incarcerated, kept safe (
27 Craty|          after death, and of the soul denuded of the body going
28 Craty|          body, but only when the soul is liberated from the desires
29 Craty|        man pure both in body and soul.~HERMOGENES: Very true.~
30 Craty|      express this longing of the soul, for the original name was
31 Craty|           and indicates that the soul which is good for anything
32 Craty|   implies the progression of the soul in company with the nature
33 Craty|      motion when existing in the soul has the general name of
34 Craty|        Deilia signifies that the soul is bound with a strong chain (
35 Craty|        and strongest bond of the soul; and aporia (difficulty)
36 Craty|         consequence is, that the soul becomes filled with vice.
37 Craty|      that the stream of the good soul is unimpeded, and has therefore
38 Craty|         the motion (pora) of the soul accompanying the world,
39 Craty|     fluency and diffusion of the soul (cheo); terpsis (delight)
40 Craty|     creeping (erpon) through the soul, which may be likened to
41 Craty|      every one may see, from the soul moving (pheresthai) in harmony
42 Craty|      power which enters into the soul; thumos (passion) is called
43 Craty|      thuseos) and boiling of the soul; imeros (desire) denotes
44 Craty|       rous) which most draws the soul dia ten esin tes roes— because
45 Craty|        violent attraction of the soul to them, and is termed imeros
46 Craty|       expresses the march of the soul in the pursuit of knowledge,
47 Craty|      implies the movement of the soul to the essential nature
48 Craty|         this infuses motion, and soul, and mind, such as you have,
49 Craty|          to signify stopping the soul at things than going round
50 Craty|       see, expresses rest in the soul, and not motion. Moreover,