Dialogue

 1 Craty|             relish? Or is he serious in part only; and can we separate
 2 Craty|              view of language is only a part of a sophistical whole,
 3 Craty|                taken seriously. In this part of the dialogue his dread
 4 Craty|                There is nothing in this part of the dialogue which is
 5 Craty|             been already anticipated in part: Socrates is not a dogmatic
 6 Craty|                 language.~In the latter part of the dialogue Socrates
 7 Craty|                 names is a considerable part of knowledge: he has never
 8 Craty|              false; and is in the upper part smooth, and in the lower
 9 Craty|                smooth, and in the lower part shaggy. He is the goat of
10 Craty|               of the root or unchanging part of the word and of the changing
11 Craty|                a tenth, not a hundredth part of them has been preserved.
12 Craty|          whereas probably every art and part of wisdom had been DISCOVERED
13 Craty|               yet has played so great a part in mental science, were
14 Craty|                It remained for the most part only as a formative principle,
15 Craty|           nearly the whole of the upper part of the human frame, including
16 Craty|                the whole or the greater part of a language is literally
17 Craty|             been repeated as a chant or part of a ritual, but they have
18 Craty| Sprachwissenschaft:’ and for the latter part of the Essay, Delbruck, ‘
19 Craty|           knowledge of names is a great part of knowledge. If I had not
20 Craty|              the smaller ones, or every part?~HERMOGENES: I should say
21 Craty|                 I should say that every part is true.~SOCRATES: Is a
22 Craty|         proposition resolvable into any part smaller than a name?~HERMOGENES:
23 Craty|            SOCRATES: Then the name is a part of the true proposition?~
24 Craty|               SOCRATES: Yes, and a true part, as you say.~HERMOGENES:
25 Craty|                SOCRATES: And is not the part of a falsehood also a falsehood?~
26 Craty|           SOCRATES: And is not naming a part of speaking? for in giving
27 Craty|             Hermes, smooth in his upper part, and rough and goatlike
28 Craty|           swiftness, and this admirable part of nature is called agathon.
29 Craty|             motion conceive the greater part of nature to be a mere receptacle;
30 Craty|             which has played so great a part in your previous discourse?~
31 Craty|          incorrectly given, the greater part may be supposed to be made
32 Craty|                there will be likewise a part which is improper and spoils
33 Craty|             invisible flaw in the first part of the process, and are