Dialogue

 1 Craty|  attain an expression of their ideas, and now they were beginning
 2 Craty|     based on his own theory of ideas? Or if this latter explanation
 3 Craty|        For the allusion to the ideas at the end of the dialogue
 4 Craty|       doctrine of the Platonic ideas; secondly, the impression
 5 Craty|    that the so-called Platonic ideas are only a semi-mythical
 6 Craty|     words. Of the names of the ideas, he would have said, as
 7 Craty| Cratylus is not based upon the ideas of Plato, but upon the flux
 8 Craty|     because not based upon the ideas; 2nd, that Plato’s theory
 9 Craty|     formed by the imitation of ideas in sounds; he also recognises
10 Craty|        and the ‘friends of the ideas’ (Soph.)? or is it to be
11 Craty|        The manner in which the ideas are spoken of at the end
12 Craty|       which are connected with ideas of motion, such as sumphora,
13 Craty|      express similar analogous ideas, seems to have escaped him.~
14 Craty|       about the association of ideas, they occasionally preserve
15 Craty|      generalize the objects or ideas which they represent. The
16 Craty|  language corresponding to the ideas; nor, indeed, could the
17 Craty|      There is the confusion of ideas with facts—of mere possibilities,
18 Craty|     not with thoughts but with ideas. (4) There is the error
19 Craty|     bind together the world in ideas beginning in the first efforts
20 Craty|        Fixed words, like fixed ideas, have often governed the
21 Craty|      the vague and superficial ideas of it which prevailed fifty
22 Craty|     imply a growth of abstract ideas which never existed in early
23 Craty|      sounds, but as symbols of ideas which were naturally associated
24 Craty|        of words varies because ideas vary or the number of things
25 Craty|       the classes of things or ideas which are represented by
26 Craty|  objects of sense and abstract ideas as well as to men and animals
27 Craty|     When they grow up and have ideas which are beyond their powers