Dialogue

 1 Craty|      difficulty of reproducing a state of life and literature which
 2 Craty|      issued from the mint of the State. The creator of laws and
 3 Craty|       merely the Eponymus of the State, who prescribes rules for
 4 Craty| knowledge if all things are in a state of transition. But Cratylus,
 5 Craty|         that all things are in a state of motion and flux, I believe
 6 Craty|   opportunity of observing their state. Whether the doctrine of
 7 Craty|          greater force, when his state approaches more nearly to
 8 Craty|     relation to the contemporary state of thought and feeling.
 9 Craty|        would be the most perfect state of language.’ These words
10 Craty|          facts. But, in order to state or understand the facts,
11 Craty|          still living, are, in a state of transition; and thirdly,
12 Craty|    reflections which the present state of philology calls up.~(
13 Craty|         civilisations to be in a state of dissolution; they do
14 Craty|       the human frame, as in the state, there is a principle of
15 Craty|      degrees, and is always in a state of change or transition.
16 Craty|        set and not continue in a state of transition. The process
17 Craty|           for in their liberated state he can bind them with the
18 Craty|       about the argument, let me state my view to you: the first
19 Craty|        would be the most perfect state of language; as the opposite
20 Craty|       which is never in the same state? for obviously things which
21 Craty|         the same and in the same state, and never depart from their
22 Craty|          knowing their nature or state, for you cannot know that
23 Craty|    cannot know that which has no state.~CRATYLUS: True.~SOCRATES:
24 Craty|       all, if everything is in a state of transition and there
25 Craty|       existences to an unhealthy state of unreality; he will not