Dialogue

 1 Craty|         or animating principle—e anapsuchousa to soma; but
 2 Craty|       psuche, quasi phuseche = e phusin echei or ochei?—this
 3 Craty|       mother and giver of food—e didousa meter tes edodes.
 4 Craty|      euphonious contraction of e tou pheromenou ephaptomene,—
 5 Craty|        phroneseos; episteme is e epomene tois pragmasin—the
 6 Craty|  others: dikaiosune is clearly e tou dikaiou sunesis. The
 7 Craty|  Andreia is quasi anpeia quasi e ano roe, the stream which
 8 Craty|       dounti to ion): edone is e pros ten onrsin teinousa
 9 Craty|      with nature: epithumia is e epi ton thumon iousa dunamis:
10 Craty|         imeros—oti eimenos pei e psuche: pothos, the desire
11 Craty|     soul from without: doxa is e dioxis tou eidenai, or expresses
12 Craty|   eikon—the yielding—anagke is e an agke iousa, the passage
13 Craty|         might be explained, as e ama theo iontos poreia,
14 Craty|        poreia, and akolasia as e akolouthia tois pragmasin.
15 Craty|    Break, break, break’ or his e pasin nekuessi kataphthimenoisin
16 Craty|      carries and holds nature (e phusin okei, kai ekei),
17 Craty|  deities?~SOCRATES: Demeter is e didousa meter, who gives
18 Craty|   either imera or emera (short e), which is called by us
19 Craty|       called by us emera (long e).~HERMOGENES: That is true.~
20 Craty| difficulty about them—edone is e (eta) onesis, the action
21 Craty|    nature; epithumia is really e epi ton thumon iousa dunamis,
22 Craty|    amathia may be explained as e ama theo iontos poreia,
23 Craty|        poreia, and akolasia as e akolouthia tois pragmasin.