Dialogue

 1 Craty|       than others: dikaiosune is clearly e tou dikaiou sunesis. The
 2 Craty|      opposed to injustice, which clearly hinders the principle of
 3 Craty|         and position; istoria is clearly descriptive of the stopping
 4 Craty|          literatures.~We can see clearly enough that letters or collocations
 5 Craty|         names? For the Gods must clearly be supposed to call things
 6 Craty|         Scamandrius?~HERMOGENES: Clearly.~SOCRATES: And what is the
 7 Craty|          of a king; for a man is clearly the holder of that of which
 8 Craty| according to nature.~HERMOGENES: Clearly.~SOCRATES: Yes, for as his
 9 Craty|       those which you mentioned; clearly that is a name indicative
10 Craty|          Dikaiosune (justice) is clearly dikaiou sunesis (understanding
11 Craty| signifies the thing, and you may clearly understand that andreia
12 Craty|     which in the old language is clearly indicated.~HERMOGENES: What
13 Craty|      imeros, desire.~HERMOGENES: Clearly.~SOCRATES: But now the name
14 Craty|        explained by the primary. Clearly then the professor of languages
15 Craty|  CRATYLUS: How so?~SOCRATES: Why clearly he who first gave names
16 Craty|       example: bebaion (sure) is clearly the expression of station
17 Craty|         without names?~CRATYLUS: Clearly.~SOCRATES: But how would
18 Craty|         in themselves.~CRATYLUS: Clearly, Socrates.~SOCRATES: There