Dialogue

 1 Craty|      to individuals.~A better conception of language could not have
 2 Craty|     advance of his age in his conception of language, as much as
 3 Craty|       as much as he is in his conception of mythology. (Compare Phaedrus.)~
 4 Craty|    gave them according to his conception, and that may have been
 5 Craty|    left no sign. But the best conception that we can form of it,
 6 Craty|    generalities, and modes of conception with actual and definite
 7 Craty|      are the accident. Such a conception enables us to grasp the
 8 Craty|    Grammar gives an erroneous conception of language: for it reduces
 9 Craty|        Nor can we suppose the conception of cause and effect or of
10 Craty|   human mind itself. The true conception of it dispels many errors,
11 Craty| euporon (plenteous), the same conception is implied of the ordering
12 Craty|    gave them according to his conception of the things which they
13 Craty|    True.~SOCRATES: And if his conception was erroneous, and he gave
14 Craty|   gave names according to his conception, in what position shall