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1 Criti| a noble lie.’ Observe (1) the innocent declaration
2 Criti| water-supply of the centre island: (10) the mention of the old
3 Criti| Why, here be truths!’): (3) the extreme minuteness
4 Criti| in the Old Epic poetry: (4) the ingenious reason assigned
5 Criti| occurring in the Egyptian tale: (5) the remark that the armed
6 Criti| life of men and women: (6) the particularity with
7 Criti| the great destruction: (7) the happy guess that great
8 Criti| been effected by water: (8) the indulgence of the prejudice
9 Criti| the ocean in that part: (9) the confession that the
10 Criti| about to speak had occurred 9000 years ago. One of the combatants
11 Criti| fertile in the world, and abounded in rich plains and pastures.
12 Criti| hollows the streams which it absorbed from the heights, providing
13 Criti| variety of food to spring up abundantly from the soil. He also begat
14 Criti| have been spoken truly and acceptably to him; but if unintentionally
15 Criti| most part unhesitatingly, accepted the tale of the Island of
16 Criti| completed, whether from accident, or from advancing age,
17 Criti| chariot-horses without a seat, accompanied by a horseman who could
18 Criti| the men of those days in accordance with the custom of the time
19 Criti| would have seemed perfectly accordant with the character of his
20 Criti| know that his character was accounted infamous by Xenophon, and
21 Criti| never been any considerable accumulation of the soil coming down
22 Criti| slaying the bull in the accustomed manner, they had burnt its
23 Criti| Xenophon, and that the mere acquaintance with him was made a subject
24 Criti| generations were wholly devoted to acquiring the means of life...And
25 Criti| ruler who commanded them, to act otherwise than according
26 Criti| have no reference to the actual facts. The desire to do
27 Criti| work of such extent, in addition to so many others, could
28 Criti| Socrates, which you have addressed to him, I must also take
29 Criti| manner they righteously administered their own land and the rest
30 Criti| land; also the fruit which admits of cultivation, both the
31 Criti| Erysichthon, were preserved and adopted in later times, but the
32 Criti| widely-spread tradition. Others, adopting a different vein of reflection,
33 Criti| The roof was of ivory, adorned with gold and silver and
34 Criti| temples, but there was no adorning of them with gold and silver,
35 Criti| of them they gave as much adornment as was suitable. Of the
36 Criti| whether from accident, or from advancing age, or from a sense of
37 Criti| of the story is a great advantage: (2) the manner in which
38 Criti| of the first part of the Aeneid is intended by Virgil to
39 Criti| There were many special laws affecting the several kings inscribed
40 Criti| before that of Deucalion is affirmed to have been the great destruction: (
41 Criti| of the mountains now only afford sustenance to bees, not
42 Criti| fruits having a hard rind, affording drinks and meats and ointments,
43 Criti| accident, or from advancing age, or from a sense of the
44 Criti| In the beginning the gods agreed to divide the earth by lot
45 Criti| speak next according to our agreement. (Tim.)~CRITIAS: And I,
46 Criti| filled with all iniquity. The all-seeing Zeus, wanting to punish
47 Criti| in width, and in length allowed to extend all round the
48 Criti| liberator of Greece, is also an allusion to the later history. Hence
49 | along
50 Criti| dwelt all round, making alternate zones of sea and land larger
51 Criti| may appear to be somewhat ambitious and discourteous, I must
52 Criti| generations; and they had such an amount of wealth as was never before
53 Criti| pair of twins he called one Ampheres, and the other Evaemon.
54 Criti| which furnish pleasure and amusement, and are fruits which spoil
55 Criti| INTRODUCTION AND ANALYSIS~The Critias is a fragment
56 Criti| matters, we do not examine or analyze the painting; all that is
57 Criti| reason why the names of the ancients have been preserved to us
58 Criti| degenerate, and soon incurred the anger of the gods. Their Oriental
59 Criti| friend Critias, I will announce to you the judgment of the
60 Criti| reaped the benefit of the annual rainfall, not as now losing
61 Criti| and thither the people annually brought the fruits of the
62 Criti| palaces, in like manner, answered to the greatness of the
63 Criti| grants his request, and anticipating that Hermocrates will make
64 Criti| like a man. First invoke Apollo and the Muses, and then
65 Criti| having a strange barbaric appearance. All the outside of the
66 Criti| more trusted of whom were appointed to keep watch in the lesser
67 Criti| They all of them by just apportionment obtained what they wanted,
68 Criti| considering that to form approved likenesses of human things
69 Criti| part of the globe, America, Arabia Felix, Ceylon, Palestine,
70 Criti| led to the sea. The entire area was densely crowded with
71 Criti| more difficult; and I shall argue that to seem to speak well
72 Criti| begin to have leisure (Cp. Arist. Metaphys.), and when they
73 Criti| image of the goddess in full armour, to be a testimony that
74 Criti| those days to support a vast army, raised from the surrounding
75 Criti| difficulty in making special arrangements for the centre island, bringing
76 Criti| the myriads and barbaric array of the Atlantic hosts. The
77 Criti| am, Socrates, that I have arrived at last, and, like a weary
78 Criti| others, could never have been artificial. Nevertheless I must say
79 Criti| we are satisfied with the artist who is able in any degree
80 Criti| or from a sense of the artistic difficulty of the design,
81 Criti| might be shown to you, I too ask the same or greater forbearance
82 Criti| favour, if I am right in asking, I hope that you will be
83 Criti| right, and with the river Asopus as the limit on the left.
84 Criti| about any subject is a great assistance to him who has to speak
85 Criti| testimony that all animals which associate together, male as well as
86 Criti| therefore you must go and attack the argument like a man.
87 Criti| any of their brethren were attacked. They were to deliberate
88 Criti| any result which can be attained by them, discussions like
89 Criti| heaven above an excellently attempered climate. Now the city in
90 Criti| spoken well? I can only attempt to show that I ought to
91 Criti| one in any of their cities attempted to overthrow the royal house;
92 Criti| by the fiction. As many attempts have been made to find the
93 Criti| chariot-horses without a seat, and an attendant and charioteer, two hoplites,
94 Criti| life, they directed their attention to the supply of their wants,
95 Criti| Martin, ‘rests upon the authority of the Egyptian priests;
96 Criti| gave the name Mneseus, and Autochthon to the one who followed
97 Criti| time when they were full of avarice and unrighteous power. Zeus,
98 Criti| to the elder the name of Azaes, and to the younger that
99 Criti| is describing a sort of Babylonian or Egyptian city, to which
100 Criti| underneath for the ships; for the banks were raised considerably
101 Criti| earthquake, became an impassable barrier of mud to voyagers sailing
102 Criti| continent, while the surrounding basin of the sea is everywhere
103 Criti| they then, being unable to bear their fortune, behaved unseemly,
104 Criti| all of them put on most beautiful azure robes, and, sitting
105 Criti| only afford sustenance to bees, not so very long ago there
106 Criti| and at the same time to beg, Socrates, that I may have
107 Criti| speak of high matters, and begged that some forbearance might
108 Criti| Critias, whose turn follows, begs that a larger measure of
109 Criti| unable to bear their fortune, behaved unseemly, and to him who
110 Criti| sacred island which then beheld the light of the sun, brought
111 | behind
112 Criti| the building a marvel to behold for size and for beauty.
113 Criti| the centre of the world, beholds all created things. And
114 Criti| Columns, and the popular belief of the shallowness of the
115 Criti| have been deceived into believing it. But it appears strange
116 Criti| that which more properly belonged to others. They all of them
117 Criti| common the virtue which belongs to them without distinction
118 Criti| modest dwellings, which they bequeathed unaltered to their children’
119 Criti| as follows:—~No one knew better than Plato how to invent ‘
120 Criti| or philosopher has given birth to endless religious or
121 Criti| they appeared glorious and blessed at the very time when they
122 Criti| infinite abundance. With such blessings the earth freely furnished
123 Criti| only that they did not use blows or bodily force, as shepherds
124 Criti| likenesses which painters make of bodies divine and heavenly, and
125 Criti| they did not use blows or bodily force, as shepherds do,
126 Criti| the bones of the wasted body, as they may be called,
127 Criti| there are remaining only the bones of the wasted body, as they
128 Criti| beginning from the sea they bored a canal of three hundred
129 Criti| his twin brother, who was born after him, and obtained
130 Criti| manifestly true, that the boundaries were in those days fixed
131 Criti| intercourse with her, and breaking the ground, inclosed the
132 Criti| Critias is a fragment which breaks off in the middle of a sentence.
133 Criti| the rescue if any of their brethren were attacked. They were
134 Criti| including the zones and the bridge, which was the sixth part
135 Criti| is remarkable that in his brief sketch of them, he idealizes
136 Criti| them had an accusation to bring against any one; and when
137 Criti| arrangements for the centre island, bringing up two springs of water
138 Criti| nearest the Straits. The other brothers he made chiefs over the
139 Criti| property, which seemed only a burden to them; neither were they
140 Criti| accustomed manner, they had burnt its limbs, they filled a
141 Criti| who made husbandry their business, and were lovers of honour,
142 Criti| which we use for food—we call them all by the common name
143 Criti| the god that they might capture the victim which was acceptable
144 Criti| followers. And they took care to preserve the same number
145 Criti| still some traces. They were careful to preserve the number of
146 Criti| in my possession, and was carefully studied by me when I was
147 Criti| an abundance of wood for carpenter’s work, and sufficient maintenance
148 Criti| who could fight on foot carrying a small shield, and having
149 Criti| to foreshadow the wars of Carthage and Rome. The small number
150 Criti| the wars of the Greeks and Carthaginians, in the same way that the
151 Criti| may be called, as in the case of small islands, all the
152 Criti| filled a bowl of wine and cast in a clot of blood for each
153 Criti| one which surrounded the central island was a stadium only
154 Criti| ready to grant.~SOCRATES: Certainly, Critias, we will grant
155 Criti| America, Arabia Felix, Ceylon, Palestine, Sardinia, Sweden.~
156 Criti| Esdras), as showing how the chance word of some poet or philosopher
157 Criti| with wisdom in the various chances of life, and in their intercourse
158 Criti| meeting at the mouth of the channel which led to the sea. The
159 Criti| and they covered over the channels so as to leave a way underneath
160 Criti| some other cases, Plato’s characters have no reference to the
161 Criti| them, that they might be chastened and improve, collected all
162 Criti| ointments, and good store of chestnuts and the like, which furnish
163 Criti| was a fountain, which was choked by the earthquake, and has
164 Criti| a lathe, each having its circumference equidistant every way from
165 Criti| suitable trees, also they made cisterns, some open to the heaven,
166 Criti| life of the true Hellenic citizen. It is remarkable that in
167 Criti| common property; nor did they claim to receive of the other
168 Criti| human voices, and din and clatter of all sorts night and day.~
169 Criti| treasuring it up in the close clay soil, it let off into the
170 Criti| like to make my meaning clearer, if you will follow me.
171 Criti| they were sober, and saw clearly that all these goods are
172 Criti| an excellently attempered climate. Now the city in those days
173 Criti| treasuring it up in the close clay soil, it let off into
174 Criti| bowl of wine and cast in a clot of blood for each of them;
175 Criti| zone, they covered with a coating of brass, and the circuit
176 Criti| be chastened and improve, collected all the gods into their
177 Criti| different stones, varying the colour to please the eye, and to
178 Criti| against sailing beyond the Columns, and the popular belief
179 Criti| doubt that when his turn comes a little while hence, he
180 Criti| pillar, and would neither command others, nor obey any ruler
181 Criti| relations were regulated by the commands of Poseidon which the law
182 Criti| he says nothing of the community of wives and children.~It
183 Criti| Attica which now exists may compare with any region in the world
184 Criti| consequence is, that in comparison of what then was, there
185 Criti| fresh beginning, and not be compelled to say the same things over
186 Criti| warriors who are his sole concern in the Republic; and that
187 Criti| history. Hence we may safely conclude that the entire narrative
188 Criti| Sardinia, Sweden.~Timaeus concludes with a prayer that his words
189 Criti| ocean in that part: (9) the confession that the depth of the ditch
190 Criti| nature. The Critias is also connected with the Republic. Plato,
191 Criti| his own family, and the connection with Solon, may have suggested
192 Criti| the struggle, in which she conquered and became the liberator
193 Criti| and sunk out of sight. The consequence is, that in comparison of
194 Criti| representation. For if we consider the likenesses which painters
195 Criti| there has never been any considerable accumulation of the soil
196 Criti| for the banks were raised considerably above the water. Now the
197 Criti| meaning, you must excuse me, considering that to form approved likenesses
198 Criti| Here he begat a family consisting of five pairs of twin male
199 Criti| of dessert, with which we console ourselves after dinner,
200 Criti| were gathered together they consulted about their common interests,
201 Criti| procure for themselves by contention that which more properly
202 Criti| such reflections and by the continuance in them of a divine nature,
203 Criti| their ancestors, which they continued to ornament in successive
204 Criti| is evidently designed to contrast with the myriads and barbaric
205 Criti| Introduction to the Timaeus.)~In contrasting the small Greek city numbering
206 Criti| found no difficulty in contriving the water-supply of the
207 Criti| own city had the absolute control of the citizens, and, in
208 Criti| wants, and of them they conversed, to the neglect of events
209 Criti| the several names and when copying them out again translated
210 Criti| in size and workmanship corresponded to this magnificence, and
211 Criti| and there were palaces, corresponding to the greatness and glory
212 Criti| truth which mythology had corrupted.~The world, like a child,
213 Criti| wanting to punish them, held a council of the gods, and when he
214 Criti| of a size sufficient to cover the largest houses; and
215 Criti| the hill was inhabited by craftsmen and husbandmen; and the
216 Criti| of the world, beholds all created things. And when he had
217 Criti| did they guide all mortal creatures. Now different gods had
218 Criti| about their present number’ (Crit.), is evidently designed
219 Criti| dominion of whose genius the critic and natural philosopher
220 Criti| are more precise in our criticism of mortal and human things.
221 Criti| the fruit which admits of cultivation, both the dry sort, which
222 Criti| drinking and dedicating the cup out of which he drank in
223 Criti| from the bowl in golden cups, and pouring a libation
224 Criti| temple the roof was of ivory, curiously wrought everywhere with
225 Criti| an oath invoking mighty curses on the disobedient. When
226 Criti| days in accordance with the custom of the time set up a figure
227 Criti| fruits of the earth in ships, cutting transverse passages from
228 Criti| satisfied their needs, when darkness came on, and the fire about
229 Criti| creation of man, and the dawn of history was now to succeed
230 Criti| they had given judgment, at daybreak they wrote down their sentences
231 Criti| of the legend, or like M. de Humboldt, whom he quotes,
232 Criti| that you will need a great deal of indulgence before you
233 Criti| their laws related to their dealings with one another. They were
234 Criti| part in the war will be dealt with as they successively
235 Criti| eye to see grew visibly debased, for they were losing the
236 Criti| others: he might have been deceived into believing it. But it
237 Criti| that there is a greater deceiver or magician than the Egyptian
238 Criti| priests took a pleasure in deceiving the Greeks.’ He never appears
239 Criti| a sort of indistinct and deceptive mode of shadowing them forth.
240 Criti| Observe (1) the innocent declaration of Socrates, that the truth
241 Criti| the same time drinking and dedicating the cup out of which he
242 Criti| but the memory of their deeds has passed away; for there
243 Criti| are quick at finding out defects, and our familiar knowledge
244 Criti| heavenly, and the different degrees of gratification with which
245 Criti| Athena, brother and sister deities, in mind and art united,
246 Criti| to be a natural source of delight. The entire circuit of the
247 Criti| having offered my prayer I deliver up the argument to Critias,
248 Criti| particularity with which the third deluge before that of Deucalion
249 Criti| sea. The entire area was densely crowded with habitations;
250 Criti| For will any man of sense deny that you have spoken well?
251 Criti| part of my discourse is dependent on her favour, and if I
252 Criti| by luxury; nor did wealth deprive them of their self-control;
253 Criti| posterity, and great treasures derived from mines—among them that
254 Criti| surrounded by mountains which descended towards the sea; it was
255 Criti| island of Atlantis, Plato is describing a sort of Babylonian or
256 Criti| tribes. Without regard to the description of Plato, and without a
257 Criti| artistic difficulty of the design, cannot be determined.~
258 Criti| to the actual facts. The desire to do honour to his own
259 Criti| intercourse with one another. They despised everything but virtue, caring
260 Criti| and the pleasant kinds of dessert, with which we console ourselves
261 Criti| should have prefixed the most detested of Athenian names to this
262 Criti| generations were wholly devoted to acquiring the means of
263 Criti| palace was situated had a diameter of five stadia. All this
264 Criti| and to the younger that of Diaprepes. All these and their descendants
265 Criti| when her father and mother died; Poseidon fell in love with
266 Criti| to recount their several differences.~As to offices and honours,
267 Criti| whole earth into portions differing in extent, and made for
268 Criti| because my theme is more difficult; and I shall argue that
269 Criti| they left their gardens and dining-halls. In the midst of the Acropolis
270 Criti| console ourselves after dinner, when we are tired of eating—
271 Criti| be somewhat ambitious and discourteous, I must make it nevertheless.
272 Criti| island of Atlantis, as to discover the country of the lost
273 Criti| while others, like Martin, discuss the Egyptian origin of the
274 Criti| invoking mighty curses on the disobedient. When therefore, after slaying
275 Criti| Humboldt, whom he quotes, are disposed to find in it a vestige
276 Criti| centre of the island at a distance of about fifty stadia, there
277 Criti| round: this was everywhere distant fifty stadia from the largest
278 Criti| woods, or essences which distil from fruit and flower, grew
279 Criti| belongs to them without distinction of sex.~Now the country
280 Criti| beginning the gods agreed to divide the earth by lot in a friendly
281 Criti| twin male children; and dividing the island of Atlantis into
282 | does
283 Criti| Plato himself, from the dominion of whose genius the critic
284 Criti| the cup out of which he drank in the temple of the god;
285 Criti| god standing in a chariot drawn by six winged horses, and
286 Criti| column all round. Then they drew from the bowl in golden
287 Criti| descendants, at the same time drinking and dedicating the cup out
288 Criti| having a hard rind, affording drinks and meats and ointments,
289 Criti| of cultivation, both the dry sort, which is given us
290 Criti| the entire narrative is due to the imagination of Plato,
291 Criti| eldest pair his mother’s dwelling and the surrounding allotment,
292 Criti| the statement made in an earlier passage that Poseidon, being
293 Criti| names, and found that the early Egyptians in writing them
294 Criti| the same time there were earthquakes, and then occurred the extraordinary
295 Criti| of the gods to men is far easier than to speak well of men
296 Criti| than the wonders of the East narrated by Herodotus and
297 Criti| dinner, when we are tired of eating—all these that sacred island
298 Criti| hollowed out beneath the edges of the zones double docks
299 Criti| who dwelt apart, and were educated, and had all things in common,
300 Criti| suitable for nurture and education; neither had any of them
301 Criti| geological changes have been effected by water: (8) the indulgence
302 Criti| and found that the early Egyptians in writing them down had
303 Criti| twins he called the elder Elasippus, and the younger Mestor.
304 | elsewhere
305 Criti| modern times are not wholly emancipated. Although worthless in respect
306 Criti| ground, at night, over the embers of the sacrifices by which
307 Criti| Persian kings. But all such empires were liable to degenerate,
308 Criti| fruit. These they used, and employed themselves in constructing
309 Criti| an opening sufficient to enable the largest vessels to find
310 Criti| his divine power readily enabled him to excavate and fashion,
311 Criti| of whom Poseidon became enamoured. He to secure his love enclosed
312 Criti| land larger and smaller, encircling one another; there were
313 Criti| tin, and the third, which encompassed the citadel, flashed with
314 Criti| accept your exhortations and encouragements. But besides the gods and
315 | END
316 Criti| of Solon, and now I must endeavour to represent to you the
317 Criti| forth. But when a person endeavours to paint the human form
318 Criti| philosopher has given birth to endless religious or historical
319 Criti| inhabitants of this fair land were endowed with intelligence and the
320 Criti| enclosed the whole, the ends meeting at the mouth of
321 Criti| grant that my words may endure in so far as they have been
322 Criti| Athenians of that day, and their enemies who fought with them, and
323 Criti| represent the ideal state engaged in a patriotic conflict.
324 Criti| religious or historical enquiries. (See Introduction to the
325 Criti| past; for mythology and the enquiry into antiquity are first
326 Criti| described the city and the environs of the ancient palace nearly
327 Criti| are given, as in the Old Epic poetry: (4) the ingenious
328 Criti| having its circumference equidistant every way from the centre,
329 Criti| dwellings in common and had erected halls for dining in winter,
330 Criti| just retribution of him who errs is that he should be set
331 Criti| regarding the Lost Tribes (2 Esdras), as showing how the chance
332 Criti| or herbage, or woods, or essences which distil from fruit
333 Criti| abundant produce. How shall I establish my words? and what part
334 Criti| Ampheres, and the other Evaemon. To the elder of the third
335 Criti| conversed, to the neglect of events that had happened in times
336 Criti| present number’ (Crit.), is evidently designed to contrast with
337 Criti| such matters, we do not examine or analyze the painting;
338 Criti| power readily enabled him to excavate and fashion, and, as there
339 Criti| what I was told. It was excavated to the depth of a hundred
340 Criti| and in the heaven above an excellently attempered climate. Now
341 Criti| shepherds tend their flocks, excepting only that they did not use
342 Criti| of the temple, with the exception of the pinnacles, they covered
343 Criti| is that a single night of excessive rain washed away the earth
344 Criti| express my meaning, you must excuse me, considering that to
345 Criti| And now, making no more excuses, I will proceed.~Let me
346 Criti| also gardens and places of exercise, some for men, and others
347 Criti| meanwhile I accept your exhortations and encouragements. But
348 Criti| remnant of Attica which now exists may compare with any region
349 Criti| adversaries, but first I ought to explain that the Greek names were
350 Criti| speaking I cannot suitably express my meaning, you must excuse
351 Criti| and in length allowed to extend all round the island, for
352 Criti| make a similar petition, extends by anticipation a like indulgence
353 Criti| which they had sworn, and extinguishing all the fire about the temple,
354 Criti| earthquakes, and then occurred the extraordinary inundation, which was the
355 Criti| here be truths!’): (3) the extreme minuteness with which the
356 Criti| obtained as his lot the extremity of the island towards the
357 Criti| the whole narrative is a fabrication, interpreters have looked
358 Criti| the pillars of Heracles, facing the country which is now
359 Criti| was not as now. For the fact is that a single night of
360 Criti| reference to the actual facts. The desire to do honour
361 Criti| divine portion began to fade away, and became diluted
362 Criti| remember, Critias, that faint heart never yet raised a
363 Criti| finding out defects, and our familiar knowledge makes us severe
364 Criti| nations of barbarians and families of Hellenes which then existed,
365 Criti| Hellenes. They were a just and famous race, celebrated for their
366 Criti| enabled him to excavate and fashion, and, as there was no shipping
367 Criti| describe the plain, as it was fashioned by nature and by the labours
368 Criti| the globe, America, Arabia Felix, Ceylon, Palestine, Sardinia,
369 Criti| together, male as well as female, may, if they please, practise
370 Criti| had enclosed with a single fence like the garden of a single
371 Criti| gathered together and held a festival every fifth and every sixth
372 | few
373 Criti| been imposed upon by the fiction. As many attempts have been
374 Criti| by a horseman who could fight on foot carrying a small
375 Criti| to preserve the number of fighting men and women at 20,000,
376 Criti| custom of the time set up a figure and image of the goddess
377 Criti| human form we are quick at finding out defects, and our familiar
378 Criti| portions, he gave to the first-born of the eldest pair his mother’
379 Criti| leader for the men who were fit for military service, and
380 Criti| boundaries were in those days fixed by the Isthmus, and that
381 Criti| as shepherds tend their flocks, excepting only that they
382 Criti| the walls and pillars and floor, they coated with orichalcum.
383 Criti| which distil from fruit and flower, grew and thrived in that
384 Criti| water, in gracious plenty flowing; and they were wonderfully
385 Criti| now losing the water which flows off the bare earth into
386 Criti| wealthy villages of country folk, and rivers, and lakes,
387 Criti| meaning clearer, if you will follow me. All that is said by
388 Criti| who were their willing followers. And they took care to preserve
389 Criti| horseman who could fight on foot carrying a small shield,
390 Criti| Hellenic names given to foreigners. I will tell you the reason
391 Criti| is intended by Virgil to foreshadow the wars of Carthage and
392 Criti| And next, if I have not forgotten what I heard when I was
393 Criti| being unable to bear their fortune, behaved unseemly, and to
394 Criti| who followed him. Of the fourth pair of twins he called
395 Criti| ANALYSIS~The Critias is a fragment which breaks off in the
396 Criti| such blessings the earth freely furnished them; meanwhile
397 Criti| may provide himself with a fresh beginning, and not be compelled
398 Criti| divide the earth by lot in a friendly manner, and when they had
399 Criti| of their adversaries. For friends should not keep their stories
400 Criti| last and have another in front of you, have not lost heart
401 Criti| to which he opposes the frugal life of the true Hellenic
402 Criti| there, solid as well as fusile, and that which is now only
403 Criti| now called the region of Gades in that part of the world,
404 Criti| side, placing towers and gates on the bridges where the
405 Criti| in future concerning the generation of the gods, I pray him
406 Criti| from the dominion of whose genius the critic and natural philosopher
407 Criti| names and indications of geography are intermingled (‘Why,
408 Criti| the happy guess that great geological changes have been effected
409 Criti| fairest of their precious gifts; but to those who had no
410 Criti| as elsewhere, ingeniously gives the impression that he is
411 Criti| spot in every part of the globe, America, Arabia Felix,
412 Criti| and therefore you must go and attack the argument
413 Criti| But besides the gods and goddesses whom you have mentioned,
414 Criti| meats and ointments, and good store of chestnuts and the
415 Criti| saw clearly that all these goods are increased by virtue
416 Criti| admixture, and the human nature got the upper hand, they then,
417 Criti| force, as shepherds do, but governed us like pilots from the
418 Criti| their minds the order of government; their names are preserved,
419 Criti| another of hot water, in gracious plenty flowing; and they
420 Criti| not caring about them. But gradually the divine portion of their
421 Criti| manuscript was left with my grandfather Dropides, and is now in
422 Criti| not know. Socrates readily grants his request, and anticipating
423 Criti| and fragrant herbs, and grasses, and trees bearing fruit.
424 Criti| the different degrees of gratification with which the eye of the
425 Criti| not lost heart as yet; the gravity of the situation will soon
426 Criti| them into our language. My great-grandfather, Dropides, had the original
427 Criti| became the liberator of Greece, is also an allusion to
428 Criti| continent; but even Mr. Grote is inclined to believe in
429 Criti| Attica, a land suited to the growth of virtue and wisdom; and
430 Criti| race in. Also there were guard-houses at intervals for the guards,
431 Criti| destruction: (7) the happy guess that great geological changes
432 Criti| pilots of mankind, whom they guided by persuasion, and not by
433 Criti| which is an easy way of guiding animals, holding our souls
434 Criti| they left their gardens and gymnasia and dining halls, and then
435 Criti| was densely crowded with habitations; and the canal and the largest
436 Criti| a stadium in length, and half a stadium in width, and
437 Criti| human nature got the upper hand, they then, being unable
438 Criti| classes of citizens, including handicraftsmen and husbandmen and a superior
439 Criti| kingdom, the eldest son handing it on to his eldest for
440 Criti| observe the same thing to happen in discourse; we are satisfied
441 Criti| neglect of events that had happened in times long past; for
442 Criti| had no eye to see the true happiness, they appeared glorious
443 Criti| great destruction: (7) the happy guess that great geological
444 Criti| and the fruits having a hard rind, affording drinks and
445 Criti| Atlantis. In modern times we hardly seek for traces of the submerged
446 Criti| and utter ignorance of his hearers about any subject is a great
447 Criti| was bound to furnish two heavy-armed soldiers, two archers, two
448 Criti| own land and the rest of Hellas; they were renowned all
449 Criti| would not, if they could help, offend against the writing
450 Criti| earth, whether roots, or herbage, or woods, or essences which
451 Criti| all kinds, and fragrant herbs, and grasses, and trees
452 Criti| was abundance of wood, and herds of elephants, and pastures
453 | herself
454 Criti| plain around the city was highly cultivated and sheltered
455 Criti| its mountains were high hills covered with soil, and the
456 Criti| to endless religious or historical enquiries. (See Introduction
457 Criti| the priests and brought hither by Solon, I doubt not that
458 Criti| way of guiding animals, holding our souls by the rudder
459 Criti| soil, it let off into the hollows the streams which it absorbed
460 Criti| differences.~As to offices and honours, the following was the arrangement
461 Criti| I am right in asking, I hope that you will be ready to
462 Criti| attendant and charioteer, two hoplites, two archers, two slingers,
463 Criti| a seat, accompanied by a horseman who could fight on foot
464 Criti| barbaric array of the Atlantic hosts. The passing remark in the
465 Criti| the legend, or like M. de Humboldt, whom he quotes, are disposed
466 Criti| which was acceptable to him, hunted the bulls, without weapons,
467 Criti| true husbandmen, who made husbandry their business, and were
468 Criti| brief sketch of them, he idealizes the husbandmen ‘who are
469 Criti| the inexperience and utter ignorance of his hearers about any
470 Criti| days they were the most illustrious. And next, if I have not
471 Criti| interior of the temple other images which had been dedicated
472 Criti| described as those of our imaginary guardians. Concerning the
473 Criti| narrative is due to the imagination of Plato, who has used the
474 Criti| is able in any degree to imitate the earth and its mountains,
475 Criti| by any of us can only be imitation and representation. For
476 Criti| the sea, but the country immediately about and surrounding the
477 Criti| when I was a child, I will impart to you the character and
478 Criti| an earthquake, became an impassable barrier of mud to voyagers
479 Criti| and virtue; and there they implanted brave children of the soil,
480 Criti| wrong, I pray that he will impose upon me a just retribution,
481 Criti| later ages should have been imposed upon by the fiction. As
482 Criti| they might be chastened and improve, collected all the gods
483 Criti| Poseidon, which remained inaccessible, and was surrounded by an
484 Criti| continent; but even Mr. Grote is inclined to believe in the Egyptian
485 Criti| and breaking the ground, inclosed the hill in which she dwelt
486 Criti| to degenerate, and soon incurred the anger of the gods. Their
487 Criti| the armed statue of Athena indicated the common warrior life
488 Criti| which traditional names and indications of geography are intermingled (‘
489 Criti| is required is a sort of indistinct and deceptive mode of shadowing
490 Criti| the kings and of private individuals, and separate baths for
491 Criti| well of men to men: for the inexperience and utter ignorance of his
492 Criti| character was accounted infamous by Xenophon, and that the
493 Criti| fair and wondrous and in infinite abundance. With such blessings
494 Criti| woeful plight, and wanting to inflict punishment on them, that
495 Criti| Old Epic poetry: (4) the ingenious reason assigned for the
496 Criti| Plato here, as elsewhere, ingeniously gives the impression that
497 Criti| largest vessels to find ingress. Moreover, they divided
498 Criti| they were filled with all iniquity. The all-seeing Zeus, wanting
499 Criti| another were determined by the injunctions of Poseidon, which had been
500 Criti| the outer as well as the inner side. One kind was white,