Dialogue

 1 Euthyd|        order and made ready for use. To us the fallacies which
 2 Euthyd|        They are of little or no use or significance to us; but
 3 Euthyd|     their overthrow. Nor is the use of the Aristotelian logic
 4 Euthyd|       the schoolmen; the simple use of language has been, happily,
 5 Euthyd| argument to be invented for our use. Those who have no knowledge
 6 Euthyd|         knowledge and are of no use in assisting the acquisition
 7 Euthyd|      there must also be a right use of them which can only be
 8 Euthyd|       of quails; he has not the use of that which he acquires.
 9 Euthyd|  refuted by such arguments than use them in the refutation of
10 Euthyd|  politics, and at the same time use philosophy as a means of
11 Euthyd|    besides being perfect in the use of their bodies, are invincible
12 Euthyd|      and can teach a man how to use the weapons of the courts
13 Euthyd|     initiation into the correct use of terms. The two foreign
14 Euthyd|       only had them and did not use them? For example, if we
15 Euthyd|       for his work, and did not use them, be any the better
16 Euthyd|       now speaking, and did not use them, would he be happy
17 Euthyd|        things, but he must also use them; there is no advantage
18 Euthyd|   Cleinias, but if you have the use as well as the possession
19 Euthyd|       opinion.~And may a person use them either rightly or wrongly?~
20 Euthyd|     rightly or wrongly?~He must use them rightly.~That is quite
21 Euthyd|     true, I said. And the wrong use of a thing is far worse
22 Euthyd|          Now in the working and use of wood, is not that which
23 Euthyd|      that which gives the right use simply the knowledge of
24 Euthyd|     them?~He agreed.~And in the use of the goods of which we
25 Euthyd|         directs us to the right use of them, and regulates our
26 Euthyd|      every possession and every use of a thing, knowledge is
27 Euthyd|      been shown, is gained by a use, and a right use, of the
28 Euthyd|    gained by a use, and a right use, of the things of life,
29 Euthyd|   things of life, and the right use of them, and good-fortune
30 Euthyd|         and good-fortune in the use of them, is given by knowledge,—
31 Euthyd|     must allow the strangers to use language in their own way,
32 Euthyd|      unless we also knew how to use the gold? Do you not remember?
33 Euthyd|        make a thing, and not to use it when made, be of any
34 Euthyd|         knowledge of the way to use the immortality, neither
35 Euthyd|      neither would there be any use in that, if we may argue
36 Euthyd| speeches who do not know how to use the speeches which they
37 Euthyd|        lyres do not know how to use the lyres; and also some
38 Euthyd|       speeches, but are able to use the speeches which the others
39 Euthyd|    huntsman or fisherman cannot use it; but they hand it over
40 Euthyd|        I say, not being able to use but only to catch their
41 Euthyd|         he does not know how to use them himself; or as the
42 Euthyd|   blessed, and which is able to use that which it makes or takes,
43 Euthyd|      only one which knew how to use what they produce. Here
44 Euthyd|       and which you are able to use as you would desire, for
45 Euthyd|  refuted by such arguments than use them in refutation of others.