Dialogue

 1 Euthyd|      existence; it is absorbed in two other sciences: (1) rhetoric,
 2 Euthyd|      language. The term logic has two different meanings, an ancient
 3 Euthyd|         Such a science might have two legitimate fields: first,
 4 Euthyd|        realms of knowledge. These two great studies, the one destructive
 5 Euthyd|          between Socrates and the two Sophists, although veiled,
 6 Euthyd|      taken part, and in which the two brothers, Dionysodorus and
 7 Euthyd|           which are Socrates, the two brothers, the youth Cleinias,
 8 Euthyd|           is being subjected. The two strangers are not serious;
 9 Euthyd|          mode of instruction, the two brothers recommence their
10 Euthyd|   thinking that he will teach the two Sophists a lesson of good
11 Euthyd|       that he is not reviling the two Sophists, he is only contradicting
12 Euthyd|         professing to teach?’ The two Sophists complain that Socrates
13 Euthyd|   conversation with Cleinias. The two Sophists are like Proteus
14 Euthyd|       that which he acquires. The two enquirers, Cleinias and
15 Euthyd|        they both confess that the two heroes are invincible; and
16 Euthyd|        ignorant that the union of two good things which have different
17 Euthyd|       oscillation and transition. Two great truths seem to be
18 Euthyd|          fun with his satire.~The two discourses of Socrates may
19 Euthyd|           after the manner of the two Sophists: (3) In the absence
20 Euthyd|         all is the picture of the two brothers, who are unapproachable
21 Euthyd|          describes them as making two good things, philosophy
22 Euthyd|          in the exhibition of the two brothers. They do not understand,
23 Euthyd|       difficulty in educating his two sons, and the advice of
24 Euthyd|          he?~SOCRATES: There were two, Crito; which of them do
25 Euthyd|         of fighting, not like the two Acarnanian brothers who
26 Euthyd| apprehensive that I may bring the two strangers into disrepute,
27 Euthyd|         and in a little while the two brothers Euthydemus and
28 Euthyd|           had not taken more than two or three turns when Cleinias
29 Euthyd|        said to Cleinias: Here are two wise men, Euthydemus and
30 Euthyd|          more the admirers of the two heroes, in an ecstasy at
31 Euthyd|           not understand what the two strangers are doing with
32 Euthyd|         correct use of terms. The two foreign gentlemen, perceiving
33 Euthyd|           the word ‘to learn’ has two meanings, and is used, first,
34 Euthyd|           the term is employed of two opposite sorts of men, of
35 Euthyd|      complain. Tell me, then, you two, do you not know some things,
36 Euthyd|     fortiori I must run away from two. I am no Heracles; and even
37 Euthyd|          hands and rejoicings the two men were quite overpowered;
38 Euthyd|  discussion were confined to your two selves; but if there must
39 Euthyd|          are intermediate between two other things, and participate
40 Euthyd|           of them—if one of these two things is good and the other
41 Euthyd|        they are in a mean between two good things which do not
42 Euthyd|         Only in the case when the two component elements which
43 Euthyd|        they will admit that their two pursuits are either wholly
44 Euthyd|      constant difficulty about my two sons. What am I to do with