Dialogue

 1 Euthyd|        have the consolation of knowing that they began this art
 2 Euthyd|  looked at me for help; and I, knowing that he was disconcerted,
 3 Euthyd|         Cleinias assented.~And knowing is having knowledge at the
 4 Euthyd|       time?~He agreed.~And not knowing is not having knowledge
 5 Euthyd|    latter is generally called ‘knowing’ rather than ‘learning,’
 6 Euthyd|      did.~If you know, you are knowing.~Certainly, of the knowledge
 7 Euthyd|       must you not, if you are knowing, know all things?~Certainly
 8 Euthyd|       do not know, you are not knowing.~Yes, friend, of that which
 9 Euthyd|        know.~Still you are not knowing, and you said just now that
10 Euthyd|    said just now that you were knowing; and therefore you are and
11 Euthyd|      know all, for I cannot be knowing and not knowing at the same
12 Euthyd|      cannot be knowing and not knowing at the same time, and if
13 Euthyd|        and be at the same time knowing and not knowing.~Then what
14 Euthyd|      same time knowing and not knowing.~Then what is the inference?
15 Euthyd|     know with this, or, always knowing, do you know some things
16 Euthyd|      then after all he will be knowing and not knowing at the same
17 Euthyd|        will be knowing and not knowing at the same time.~Dionysodorus
18 Euthyd|       knows. Either the person knowing or the person known is here
19 Euthyd| themselves unambiguous, as in “knowing letters.” “Knowing” and “
20 Euthyd|      as in “knowing letters.” “Knowing” and “letters” are perhaps